அருள்மிகு அரங்கநாதசுவாமி திருக்கோயில், ஸ்ரீரங்கம், ஸ்ரீரங்கம்

Century
1st - 2nd நூற்றாண்டு
Praised By
வைணவ ஆழ்வார்கள்
Agama Tradition
பாஞ்சராத்திரம்
Sanctum Shape
தூங்கானை வடிவம்
Vimanam Type
ப்ரணவாகார விமானம்
Sacred Tree (Sthalavriksha)
புன்னை மரம்
108 திவ்ய தேசங்களில் முதன்மையானது. பூலோக வைகுண்டம் என்று அழைக்கப்படுகிறது. மற்ற திவ்ய தேசங்களில் எழுந்தருளியுள்ள எம்பெருமான் இந்தத் திவ்ய தேசத்தில் எழுந்தருளி ஸ்ரீரங்கநாதரின் விஸ்வரூபம் கண்டருளிய பின்னர் இங்கிருந்து தங்களுடைய திவ்யதேசத்திற்குச் செல்வதாக ஓர் ஐதீகம். ஆழ்வார்கள் பதின்மரால் மங்களாசாசனம் செய்யப்பட்ட ஒரே திருக்கோயில் ஆகும். வைணவத்தில் கோயில் என்ற அடைமொழி இத்திருக்கோயிலுக்கு மட்டும் உரியதாகும். இந்தத் தலத்தில்தான் ஆண்டாள், திருப்பாணாழ்வார் ஆகியோர் அரங்கனின் திருவடியை அடைந்தனர், ஆசியாவிலேயே மிக உயரமான 13 நிலைகளுடன் 236 அடி உயரத்தில் கட்டப்பட்ட பெரிய ராஜகோபுரம் உடைய திருக்கோயில் ஆகும். மஹாவிஷ்ணு தானாகத் தோன்றியருளிய எட்டு திருக்கோயில்களில் (ஸ்வயம் வியக்த ஷேத்திரங்கள்) பெரும் புகழ்பெற்ற முதன்மைக் கோயில் ஸ்ரீரங்கம் ஆகும். இது 108 பிரதான விஷ்ணு கோயில்களில் (திவ்ய தேசங்கள்) முதன்மையானதாகவும், உலகப் புகழ்பெற்ற ஒரு திவ்யதேசம் ஆகும். இது திருவரங்கத் திருப்பதி, பெரிய கோயில், பூலோக வைகுண்டம், போக மண்டபம் என்றும் வழங்கப் பெறுகிறது. வைஷ்ணவ பேச்சுவழக்கில் கோயில் என்ற சொல் இந்தக் கோயிலை மட்டுமே குறிக்கிறது. இக்கோயில் பிரமிக்கத்தக்க மிகப் பெரிய அளவு கொண்டது. இக்கோயில் வளாகத்தின் பரப்பளவு 156 ஏக்கர் ஆகும். இதில் திருவெண்ணாழி பிரகாரம், ராஜேந்திர மகேந்திரன் திருச்சுற்று, குலசேகரன் திருச்சுற்று, ஆலிநாடன் திருச்சுற்று, அகளங்கன் திருச்சுற்று, திருவிக்கிரமன் வீதி, கலியுகராமன் திருவீதி ஆகிய ஏழு பிரகாரங்களைக் கொண்டது இத்திருத்தலம். இந்தப் பிரகாரங்கள் கருவறையைச் சுற்றி வரக்கூடிய மிகப்பெரிய மதில் சுவர்களால் அமைத்து உருவாக்கப்பட்டுள்ளன. அனைத்துப் பிரகாரங்களிலும், தரிசனம் பெற வரும் எவருக்கும் ஒரு தனித்துவமிக்க காட்சி வழங்கும் வகையில், 21 பிரமிக்கத்தக்க அற்புதமான கோபுரங்கள் உள்ளன. இந்தத் திருக்கோயில், காவிரி மற்றும் கொள்ளிடம் ஆகிய இரட்டை ஆறுகள் சுற்றியமைந்த தீவில் அமைந்திருக்கிறது. தனிச் சிறப்புகள் கோயில் பெரிய கோயில் ஊர்பேரரங்கம் பெருமாள்பெரிய பெருமாள் தாயார்பெரிய பிராட்டியார் தளிகைபெரிய அவசரம் வாத்தியம்பெரிய மேளம் பட்சணங்கள்பெரிய திருப்பணியாரங்கள் திருமஞ்சனம்பெரிய திருமஞ்சனம் திருப்பாவாடைபெரிய திருப்பாவாடை உத்ஸவம்பெரிய அத்யயன உத்ஸவம் ஜீயர்பெரிய ஜீயர் (மணவாள மாமுனி) என அனைத்தும் பெரியதாக அமைந்திருப்பது தான் இத்தலத்தின் மிகப்பெரிய சிறப்பு. ஆண்டு முழுவதும் விமரிசையாகத் திருவிழாக்கள் தொடர்ந்து நடைபெறுகின்ற ஒரே திருக்கோயிலாகும் . பகவத் ஸ்ரீ ராமானுஜரால் திருக்கோயில் நிர்வாகம் ஏற்படுத்தப்பட்டு அந்த நடைமுறை இன்று வரை கடைபிடிக்கப்பட்டு வருகிறது. திருப்பள்ளியெழுச்சிப் பாடிய தொண்டரடிப் பொடியாழ்வார் இத்திருக் கோயிலில் எழுந்தருளியுள்ள அரங்கனைத் தவிர வேறு எந்தத் திவ்ய தேச எம்பெருமானையும் மங்களாசாசனம் செய்யவில்லை என்பது சிறப்பு. இந்தத் திவ்ய தேசத்தில் காலை நடைபெறும் விஸ்வரூப சேவையில் காராம்பசு, குதிரை, யானை ஆகியவை முன்னிலையில் விஸ்வரூபம் நடைபெறுவது இத்திருக்கோயிலுக்கு உரிய தனிச்சிறப்பு ஆகும். ஸ்ரீ இராமானுஜர் இச்சிறப்புமிக்க திருத்தலத்தின் நிர்வாகத் திட்டங்களை வகுத்தவர் பகவத் ஸ்ரீ இராமானுஜர் ஆவார். இவர் கி.பி. 1017ல் சித்திரை மாதம் திருவாதிரை நட்சத்திரத்தில் வியாழக்கிழமை ஸ்ரீபெரும்புதூரில் ஆதிசேஷனின் அவதாரமாக அவதரித்தார். திரேதாயுகத்தில் மகாவிஷ்ணுவிற்கு ஆதிசேஷனாகவும், துவாபர யுகத்தில் ஸ்ரீகிருஷ்ணருக்கு மூத்தவரான பலராமனாகவும், கலியுகத்தில் ஸ்ரீஇராமானுசராகவும் அவதாரித்து விசிஷ்டாத்வைத சித்தாந்தத்தை நிலை நிறுத்தினார். திருக்கோயில் நிர்வாகத் திட்டங்களில் சீர்திருத்தம் செய்தார். அந்தணர் அல்லாதாரையும் திருக்கோயில் கைங்கர்யங்களில் நியமித்தார். பாஞ்சராத்ர ஆகமத்தில் உள்ள பாரமேஸ்வர ஸம்ஹிதைப்படி திருவாராதனங்களையும், சன்னதி உற்சவங்களையும் சிறப்பாகத் திருத்தியமைத்தார். இராமானுசர் 120 ஆண்டுகள் வாழ்ந்து பரமபதத்தில் எம்பெருமானுக்கு அருகில் நீண்ட காலமாக காலியாக இருந்த இடத்தை நிரப்புவதற்காக இவ்வுலகைவிட்டுச் சென்றார். இராமானுசரின் திருமேனியை 5ம் பிரகாரமான அகளங்கன் திருச்சுற்றில் உள்ள தன்னுடைய வசந்த மண்டபத்தில் இறுதி கைங்கர்யங்கள் செய்ய வேண்டும் என்று ஸ்ரீநம்பெருமாள் கட்டளையிட்டபடி நடந்தது. அதுவே தற்போது உடையவர் சன்னதியாக உள்ளது. இராமானுசரின் திருமேனியைப் பள்ளிப்படுத்திய பிறகு சன்னதியில் தானாகவே திருமேனி தோன்றி உள்ளது. இத்திருமேனிக்கு தானான திருமேனி என்று பெயர். தற்போது சன்னிதியில் உள்ள இராமானுசர் திருமேனி தானான திருமேனியாகும். இந்தச் சன்னதியில் மூலவருக்குத் திருமஞ்சனம் கிடையாது. அதற்குப் பதில் குங்குமப்பூ, பச்சைக் கற்பூரம், சந்தனம் ஆகியன கலந்த கலவை திருமேனியில் வருடத்தில் இரண்டு முறை (ஐப்பசி மாதமும், சித்திரை மாதமும்) சாற்றப்பட்டு திருமேனியை பாதுகாக்கபட்டு வருகிறது . தன்வந்திரி இத்திருக்கோயிலில் நான்காம் திருச்சுற்றான ஆலிநாடன் திருச்சுற்றில் பரமபதவாசல் எதிரே தன்வந்திரி சன்னதி அமையப் பெற்றுள்ளது. தீராத நோயுற்றவர்கள் இந்தச் சன்னதியில் தொடர்ந்து வழிபட்டு வர பூரண நலம்பெறுவர். ஸ்ரீ தன்வந்திரி பெருமாள் சங்கு, சக்கரம் மற்றும் நான்கு திருக்கைகளுடன் அருள்பாலிக்கிறார். அருள்மிகு தன்வந்திரி சன்னதியில் ஞாயிறு, திங்கள், செவ்வாய், புதன் மற்றும் வெள்ளி ஆகிய நாட்களில் மட்டும் திருமஞ்சனம் நடைபெறும். மார்கழி மாதம் முழுவதும் திருமஞ்சனம் கிடையாது. திருமஞ்சன கட்டணத் தொகை ரூ.1,200/- காலை 11.00 முதல் 12 மணி முடிய திருமஞ்சனம் நடைபெறும். தொடர்புக்கு திரு.எஸ்.டி.ஹரிகிருஷ்ணன், திருமஞ்சனப் பொறுப்பாளர் 8122485950. ஸ்ரீகருடாழ்வார் ஸ்ரீரங்கத்தில் திருமங்கை மன்னன் திருச்சுற்று அல்லது ஆலிநாடன் திருச்சுற்று எனப் பெயர் பெற்ற நான்காவது திருச்சுற்றில் மிகப்பெரிய 14அடி உயர கருடாழ்வார் உள்ளார். இவர் மூலஸ்தானத்தின் நேர் எதிரில் அமர்ந்த திருக்கோலத்தில் பெருமாளுக்கு அஞ்சலி செலுத்தியவாறு உள்ளார். இவர் மீது அணியாக விளங்கும் படமெடுத்த பாம்பு பார்க்கிறவர்களை அச்சுறுத்தாமல் இருக்கவே முடியாது. பிரம்மா ஸ்ரீரங்கநாதனை எழுந்தருளப் பண்ணிக் கொண்டு வரச்சொல்லி கருடனிடம் சொன்னதாகவும் அப்பொழுது கருடனைக் கண்ட பெருமாள் இங்கேயே இரு என சொன்னதன் போரில் மறு உத்தரவு தருகிறவரை இருகரங்களையும் கூப்பிய நிலையில் அமர்ந்திருப்பதாகவும் கூறுவார்கள்.
பரமபத வாசல் மற்றும் வடக்கு வாசலுக்கு இரண்டிற்கும் இடையில் உள்ள கோபுரத்தின் உள்ளே அருள்மிகு மேட்டழகிய சிங்கர் அமைந்துள்ளார் சுதையாக அமைந்துள்ளார்
கீழ பட்டாபிராமர் சன்னதி கோதண்டராமர் சன்னதியின் அருகாமையில் அமைந்துள்ளது( உள் மணல்வெளி)
நூறு கால் மண்டபத்தின் அருகாமையில் அருள்மிகு சொன்னவண்ணம் செய்த பெருமாள் அமைந்துள்ளார்
அஞ்சுகுழி வாசலின் மேற்புறத்தில் அருள்மிகு வாசுதேவப் பெருமாள் சன்னதி உள்ளது.
தாயார் சன்னதியின் அருகாமையில்(எதிர்புறத்தில்) அருள்மிகு தேசிகர் சந்நிதி அமைந்துள்ளது.
திருவந்திகாப்பு மண்டபத்திற்கு அருகாமையில் அருள்மிகு தொண்டரடி பொடியாழ்வார் சன்னதி அமைந்துள்ளது.
கருட மண்டபத்தின் அருகாமையில் திருக்கச்சிநம்பிகள் சன்னதி அமைந்துள்ளது இச்சன்னதியில் லட்சுமி நாராயண சுவாமி சன்னதி, வரதராஜ பெருமாள் சன்னதி, திருக்கச்சிநம்பிகள்.
சந்திரபுஷ்கரணியின் அருகாமையில் தன்வந்திரி சன்னதி அமைந்துள்ளது மற்றும் சன்னதியில் திருமஞ்சனங்கள் நடைபெறும்.
திருக்கொட்டாரத்தின் உட்பகுதியில் அருள்மிகு செங்கமலவல்லி நாச்சியார் சன்னதி அமைந்துள்ளது
திருக்கொட்டார பிரகாரத்தின் கடைசியில் அமைந்துள்ளது மேல பட்டாபிராமர் சன்னதி.
அருள்மிகு உடையவர் சன்னதி பார்த்தசாரதி சன்னதியின் அருகாமையில் அமைந்துள்ளது
பிள்ளை லோகாச்சாரிகள் உடையவர் சன்னதிக்கு அருகாமையில் அமைந்துள்ளது.
கொட்டார பிரதட்சணம் கடைசியில் முதல் ஆழ்வார்கள் சன்னதி அமைந்துள்ளது
ஸ்ரீ ஜெயந்தி உறியடி திருவிழாக்கள் நடைபெறும்.
சந்திர புஷ்கரணி அருகாமையில் உள்ள கோதண்ட ராமர் சன்னதி அமைந்துள்ளது.
கார்த்திகை கோபுர அனுமார் என்ற சிறப்பு பெயர் இந்த அனுமாருக்கு உண்டு.
சக்கரத்தாழ்வார் சன்னதியில் திருமஞ்சனம் நடைபெறுவது சிறப்பு.
அருள்மிகு கம்பத்தடி அனுமார் மூலவருக்கு இணையானவர், திருமஞ்சனம் நடைபெறும்.
ஸ்ரீரங்கத்தைச் சுற்றிப் புண்ணிய திருக்குளங்கள் உள்ளன. அவைகளில் சந்திரபுஷ்கரணியே முதன்மையானதும் தலைசிறந்ததாகும். மற்ற புண்ணிய தீர்த்தங்கள் சந்திர புஷ்கரணியைச் சுற்றி எட்டு இதழ்களோடு கூடிய தாமரை மலர் போன்று எட்டுத் திசையிலும் அமைந்திருக்கின்றன. சந்திர புஷ்கரணி, வில்வ தீர்த்தம், சம்பு தீர்த்தம், அசுவ தீர்த்தம், பலாச தீர்த்தம், புண்ணாக தீர்த்தம், வகுள தீர்த்தம், ஆம்ர தீர்த்தம், கதம்ப தீர்த்தம், பில்வ தீர்த்தம் மற்றும் சூரியபுஷ்கரணி. ஆகியன தல தீர்த்தங்கள் ஆகும் சந்திரபுஷ்கரணியானது ஆலிநாடன் திருச்சுற்றில் கோதண்டராமர் சன்னதிக்கு அருகில் உள்ளது. சந்திரபுஷ்கரணியில் நீராடினால் நமது எல்லாப் பாவங்களும் தீரும். காஸ்யப மகரிஷியினால் சாபம் பெற்று தன் ஒளியிழந்த சந்திரன் இந்தப் புஷ்கரணியில் நீராடி ஸ்ரீரங்கநாதரை வழிபட்டு மீண்டும் ஒளி பெற்று விளங்கியதாகக் கூறப்படுகிறது. இந்தப் புஷ்கரணியின் கரையில் அமைந்திருக்கும் புன்னை மரம் சந்திரனால் பிரதிஷ்டை செய்யப்பட்டது. இந்தத் தீர்த்தக் கரையில் வியாசர் பகவான் எழுந்தருளியிருக்கிறார். புஷ்கரன், புஷ்கராக்ஷன், குமுதன், காலன் ஆகிய நால்வர் இதற்குக் காவல் புரிகின்றனர். இந்த மரத்தின் கீழ் செய்யப்படும் ஜபம், யாகம் யாவும் மிகவும் நல்ல பலன்களைத் தரும். இத்தீர்த்தத்தில் தில(எள்ளு) தானம் செய்வது மிகச் சிறப்புடையதாகும்.
ஸ்ரீ உடையவர் சன்னதி ஸ்ரீ பிரம்மா
ஸ்ரீ உடையவர் சன்னதி சுவரோவியம்
ஸ்ரீ உடையவர் சன்னதி சுவரோவியம் ராமானுஜர் யாதவப்பிரகாசர்தன்
ஸ்ரீ உடையவர் சன்னதி யமுனை துறைவர் திருமண்டபம் சுவரோவியம்
ஸ்ரீ உடையவர் சன்னதி சுவரோவியம்
ஸ்ரீ உடையவர் சன்னதி ஸ்ரீ பரம பதநாதர் சுவரோவியம்
ஸ்ரீ உடையவர் சன்னதி சுவரோவியம்
ஸ்ரீ உடையவர் சன்னதி சுவரோவியம்
ஸ்ரீ உடையவர் சன்னதி சுவரோவியம்
ஸ்ரீ உடையவர் சன்னதி சுவரோவியம்
சுவரோவிய விவரம் அருள்மிகு அரங்கநாதசுவாமி மூலவர் கருவறை பிரகாரச் சுவற்றில் நாயக்கர் காலத்திய பாகவதத்தின் காட்சிகள் ஓவியங்களாகக் காணப்படுகின்றன. இராமானுசர் சன்னதி மேற்கூரையில் திருப்பாவை பாடல்களை விளக்கும் ஓவியங்கள் உள்ளன. தெற்கு பிரதான வாயில் ரெங்கா ரெங்கா கோபுரம் அருகில் உள்ள நான்கு கால் மண்டபம் மேற்புறம் இத்திருக்கோயிலின் வாகனங்கள் வண்ண ஓவியங்களாகத் தீட்டப்பட்டுள்ளன
ஸ்ரீ வேணுகோபாலன் சன்னதி சிற்பங்கள்
திருமேனி தன்மை - கருங்கல் இருப்பிடம் கிழக்கு வாயில் வெள்ளை கோபுரம் அருகில் சிற்பங்கள் வகை குதிரை, யாளி, போர் வீரர் சிற்பங்கள் விவரம் - சேஷராயர் மண்டபம் யாளி, போர் வீரருடன் குதிரை.
ஸ்ரீ ரங்க விலாச மண்டபத்தில் அலங்கரிக்கப்பட்ட தூண்
வேணுகோபாலன் சன்னதி சிற்பங்கள்
கருட மண்டபம் சிற்பம்
ஸ்ரீ வேணுகோபால சன்னதி கண்ணாடில். முகம் பார்க்கும் பெண்
குதிரை வீரன் புலியை தாக்குதல் சேஷ ராயர் மண்டபம்
பக்தர்கள் வசதிக்காக நாள் முழுவதும் அன்னதான திட்டம் 13-09-2012 முதல் தொடங்கி நடைபெற்று வருகிறது. தினமும் குறைந்தது 3000 பக்தர்கள் உணவு அருந்தி செல்கின்றனர். 100 நபர்களுக்கு அன்னதானம் வழங்க ரூ.3,500/- செலுத்த வேண்டும். மேலும் 100 நபர்களுக்கு கட்டளை ஏற்படுத்த ரூ.70,000/- வைப்புத் தொகையாக செலுத்த வேண்டும். இதன் மடங்கில் எத்தனை நபர்களுக்கு அன்னதானம் செய்ய விருப்பமோ அதனை கணக்கிட்டு செலுத்த வேண்டும்.
பக்தர்கள் தங்கும் விடுதி 171 அறைகள் உள்ளன. இவற்றில் ஒரே நாளில் 886பக்தர்கள் தங்க இயலும் . கட்டண தொகை குறைந்தபட்சம் ரூ.500 முதல் ரூ.2000/- வரை உள்ளது. பக்தர்கள் தங்கும் விடுதி அறைகள் பதிவு செய்து கொள்ள தொடர்பு எண்.
அர்ச்சகர் பயிற்சி பள்ளி அனைத்து சாதியினரும் அர்ச்சகராகலாம் என்ற தமிழ்நாடு அரசு சட்டமன்ற அறிவிப்பின்படி வைணவ ஆகமத்தில் பாஞ்சராத்ர முறைப்படி ஆகமங்கள் மாணவர்களுக்கு பயிற்சி அளிக்கப்படுகின்றன. இது ஓராண்டு பயிற்சி ஆகும். தொடர்புக்கு திரு. பி.ஆர். கிருஷ்ணா, தலைமை ஆசிரியர். 94433 98769 இந்த மையம் 2017 ஆம் ஆண்டு இராமானுசரது ஆயிரமாவது ஆண்டு நிறைவினையொட்டி தொடங்கப்பட்டது. காரைக்குடி அழகப்பா பல்கலைக் கழக அங்கீகாரத்துடன் இளங்கலை வைணவம், முதுகலை வைணவம், முதுகலை ஸ்ரீபாஷ்யம் ஆகிய பாடப் பிரிவுகள் 2020 ஆம் ஆண்டு முதல் நடத்தப் பட்டு வருகின்றன. தொடர்புக்கு முனைவர் ந. ஜெயவித்யா, ஒருங்கிணைப்பாளர். 80569 13423
பக்தர்கள் காணிக்கைப் பொருட்கள் நேர்த்திக்கடன் செலுத்தும் இடம்.
தகவல் நிலையம் கார்த்திகை கோபுரம் அருகில் தகவல் மையம் மற்றும் ஆன்மீக புத்தகங்கள் விற்பனை நிலையம் உள்ளது. இந்த ஆன்மீக புத்தக விற்பனை நிலையத்தில் இத்திருக்கோயில் தல வரலாறு, பூலோக வைகுண்டம், ஸ்ரீரங்கம் கலை மற்றும் கட்டிடக்கலை, பூமியில் சொர்க்கம், ஜீனைன் அபோயர் எழுதிய ஸ்ரீரங்கம் உள்ளிட்ட பல்வேறு நுல்கள் விற்பனை செய்யப்படுகிறது.
திருக்கோயிலுக்கு வரும் சேவார்த்திகள் மருத்துவ முதலுதவி மையத்தின் மூலம் முதலுதவி கிடைக்கப்பெற்று பயனடைகின்றனர். மருத்துவர்கள் ஒருவர், செவிலியர்கள் ஒருவர் மற்றும் உதவியாளர்கள் இருவர் உள்ளனர்.
கோவில் வளாகத்தில் உள்ள ஸ்ரீநிவாசப் பெருமாள் சன்னதி அருகே மணல்வேலியின் உள்ளே நூலகம் இயங்கி வருகிறது. இந்த நூலகத்தில் கோவில் வரலாறு, தொன்மை, சிறப்புகள் குறித்த புத்தகங்கள் உள்ளன. 3000க்கும் மேற்பட்ட புத்தகங்கள் உள்ளன.
மூன்று வாசல்களில் (தெற்கு, வடக்கு, கிழக்கு) மொத்தம் 25 கழிப்பறைகள் மற்றும் 11 சிறுநீர் கழிப்பிடங்கள் உள்ளன. மாற்றுத் திறனாளிகளுக்கு ஒரு இடத்தில் வசதி செய்யப்பட்டுள்ளது.
15 சக்கர நாற்காலிகள் பக்தர்களின் பயன்பாட்டிற்காக தகவல் மையத்திற்கு அருகில் இலவசமாக உள்ளது. 1) ச.பாஷ்யம் / ஸ்ரீபாதம் / 94428 75011 2) எம்.வளர்மதி / திருவலகு / 9865390851 3) மணி / தற்காலிக பணியாளர் / 78250 98125
திருக்கோயில் சுற்றியுள்ள 4 உத்திர வீதிகள் 4 சித்திரை வீதிகளிலும் வாகனம் நிறுத்த இயலும். மேலும் வைகுண்ட ஏகாதசி திருவிழாவிற்கு கூடுதலாக யாத்ரி நிவாஸ் எதிரில் மற்றும் கிழக்கு வாசல் அருகே உள்ள இடத்திலும் 10- ஏக்கருக்கு குறையாமல் வாகனங்கள் நிறுத்தும் வசதி செய்யப்பட்டுள்ளது.
திருக்கோயிலுக்கு முடி காணிக்கை செலுத்த விரும்பும் பக்த்தர்கள் அம்மாமண்டபம் அருகில் உள்ள முடி கொட்டகையில் மற்றும் கொள்ளிடம் ஆற்றின் அருகே உள்ள முடி கொட்டகையில் செலுத்தலாம்.
மிதியடி பாதுகாப்பு இடம் திருக்கோவிலின் ரங்கா ரங்கா கோபுரம், கிழக்கு வெள்ளை கோபுரம் மற்றும் வடக்கு நுழைவு வாயில் ஆகிய மூன்று இடங்களில் உள்ளது.
மாற்றுத் திறனாளிகள் மற்றும் வயதானவர்களை கோயில் வளாகத்திற்குள் கட்டணமில்லாமல் ஏற்றிச் செல்வதற்கென பேட்டரி கார்கள் 4 சேவையில் உள்ளது
- குடிநீர் வசதி சுத்திகரிக்கப்பட்ட குடிநீர் 6-இடங்களில் மொத்தம் 5250 லிட்டர் கொள்ளளவில் உள்ளது மேலும் 22 டிரம்களில் தலா 75லிட்டர் கொள்ளளவு கொண்ட குடிநீர் வசதிகள் உள்ளன.
பிரதான தெற்கு வாயில் (ரெங்கா ரெங்கா கோபுரம்) அருகே பொருட்கள் வைப்பு அறை உள்ளது.





Entity #13773 · 7 sources · every column across every linked source. Debug view — to be beautified.
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| lon | 78.68989350912 |
| name | Arulmigu Aranganatha Swamy Temple, Srirangam, Srirangam - 620006 |
| slug | aranganatha-swamy-temple-tm025700 |
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| address | தெற்கு உத்திர வீதி, ஸ்ரீரங்கம், திருச்சி மாவட்டம், ஸ்ரீரங்கம், ஸ்ரீரங்கம், 620006 |
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| deity_name_raw | ஸ்ரீ அரங்கநாத ஸ்வாமி |
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| district | திருச்சிராப்பள்ளி |
| location | {"type":"Point","coordinates":[78.68989350912,10.862904825156]} |
| services | [{"title":"அன்னதானம்","description":"பக்தர்கள் வசதிக்காக நாள் முழுவதும் அன்னதான திட்டம் 13-09-2012 முதல் தொடங்கி நடைபெற்று வருகிறது. தினமும் குறைந்தது 3000 பக்தர்கள் உணவு அருந்தி செல்கின்றனர். 100 நபர்களுக்கு அன்னதானம் வழங்க ரூ.3,500/- செலுத்த வேண்டும். மேலும் 100 நபர்களுக்கு கட்டளை ஏற்படுத்த ரூ.70,000/- வைப்புத் தொகையாக செலுத்த வேண்டும். இதன் மடங்கில் எத்தனை நபர்களுக்கு அன்னதானம் செய்ய விருப்பமோ அதனை கணக்கிட்டு செலுத்த வேண்டும்."}] |
| deity_ids | ["d1fcd2a7-479a-401f-8e9e-1166d462531a"] |
| source_id | TM025700 |
| created_at | 2026-06-11T09:05:06.000052+00:00 |
| facilities | [{"title":"தங்குமிட வசதி","description":"பக்தர்கள் தங்கும் விடுதி 171 அறைகள் உள்ளன. இவற்றில் ஒரே நாளில் 886பக்தர்கள் தங்க இயலும் . கட்டண தொகை குறைந்தபட்சம் ரூ.500 முதல் ரூ.2000/- வரை உள்ளது. பக்தர்கள் தங்கும் விடுதி அறைகள் பதிவு செய்து கொள்ள தொடர்பு எண்."},{"title":"வேத பாட நிறுவனங்கள்","description":"அர்ச்சகர் பயிற்சி பள்ளி அனைத்து சாதியினரும் அர்ச்சகராகலாம் என்ற தமிழ்நாடு அரசு சட்டமன்ற அறிவிப்பின்படி வைணவ ஆகமத்தில் பாஞ்சராத்ர முறைப்படி ஆகமங்கள் மாணவர்களுக்கு பயிற்சி அளிக்கப்படுகின்றன. இது ஓராண்டு பயிற்சி ஆகும். தொடர்புக்கு திரு. பி.ஆர். கிருஷ்ணா, தலைமை ஆசிரியர். 94433 98769 இந்த மையம் 2017 ஆம் ஆண்டு இராமானுசரது ஆயிரமாவது ஆண்டு நிறைவினையொட்டி தொடங்கப்பட்டது. காரைக்குடி அழகப்பா பல்கலைக் கழக அங்கீகாரத்துடன் இளங்கலை வைணவம், முதுகலை வைணவம், முதுகலை ஸ்ரீபாஷ்யம் ஆகிய பாடப் பிரிவுகள் 2020 ஆம் ஆண்டு முதல் நடத்தப் பட்டு வருகின்றன. தொடர்புக்கு முனைவர் ந. ஜெயவித்யா, ஒருங்கிணைப்பாளர். 80569 13423"},{"title":"துலாபாரம் வசதி","description":"பக்தர்கள் காணிக்கைப் பொருட்கள் நேர்த்திக்கடன் செலுத்தும் இடம்."},{"title":"தகவல் மையம்","description":"தகவல் நிலையம் கார்த்திகை கோபுரம் அருகில் தகவல் மையம் மற்றும் ஆன்மீக புத்தகங்கள் விற்பனை நிலையம் உள்ளது. இந்த ஆன்மீக புத்தக விற்பனை நிலையத்தில் இத்திருக்கோயில் தல வரலாறு, பூலோக வைகுண்டம், ஸ்ரீரங்கம் கலை மற்றும் கட்டிடக்கலை, பூமியில் சொர்க்கம், ஜீனைன் அபோயர் எழுதிய ஸ்ரீரங்கம் உள்ளிட்ட பல்வேறு நுல்கள் விற்பனை செய்யப்படுகிறது."},{"title":"மருத்துவமனை","description":"திருக்கோயிலுக்கு வரும் சேவார்த்திகள் மருத்துவ முதலுதவி மையத்தின் மூலம் முதலுதவி கிடைக்கப்பெற்று பயனடைகின்றனர். மருத்துவர்கள் ஒருவர், செவிலியர்கள் ஒருவர் மற்றும் உதவியாளர்கள் இருவர் உள்ளனர்."},{"title":"நூலக வசதி","description":"கோவில் வளாகத்தில் உள்ள ஸ்ரீநிவாசப் பெருமாள் சன்னதி அருகே மணல்வேலியின் உள்ளே நூலகம் இயங்கி வருகிறது. இந்த நூலகத்தில் கோவில் வரலாறு, தொன்மை, சிறப்புகள் குறித்த புத்தகங்கள் உள்ளன. 3000க்கும் மேற்பட்ட புத்தகங்கள் உள்ளன."},{"title":"கழிவறை வசதி","description":"மூன்று வாசல்களில் (தெற்கு, வடக்கு, கிழக்கு) மொத்தம் 25 கழிப்பறைகள் மற்றும் 11 சிறுநீர் கழிப்பிடங்கள் உள்ளன. மாற்றுத் திறனாளிகளுக்கு ஒரு இடத்தில் வசதி செய்யப்பட்டுள்ளது."},{"title":"சக்கர நாற்காலி","description":"15 சக்கர நாற்காலிகள் பக்தர்களின் பயன்பாட்டிற்காக தகவல் மையத்திற்கு அருகில் இலவசமாக உள்ளது. 1) ச.பாஷ்யம் / ஸ்ரீபாதம் / 94428 75011 2) எம்.வளர்மதி / திருவலகு / 9865390851 3) மணி / தற்காலிக பணியாளர் / 78250 98125"},{"title":"வாகன நிறுத்தம்","description":"திருக்கோயில் சுற்றியுள்ள 4 உத்திர வீதிகள் 4 சித்திரை வீதிகளிலும் வாகனம் நிறுத்த இயலும். மேலும் வைகுண்ட ஏகாதசி திருவிழாவிற்கு கூடுதலாக யாத்ரி நிவாஸ் எதிரில் மற்றும் கிழக்கு வாசல் அருகே உள்ள இடத்திலும் 10- ஏக்கருக்கு குறையாமல் வாகனங்கள் நிறுத்தும் வசதி செய்யப்பட்டுள்ளது."},{"title":"முடி காணிக்கை வசதி","description":"திருக்கோயிலுக்கு முடி காணிக்கை செலுத்த விரும்பும் பக்த்தர்கள் அம்மாமண்டபம் அருகில் உள்ள முடி கொட்டகையில் மற்றும் கொள்ளிடம் ஆற்றின் அருகே உள்ள முடி கொட்டகையில் செலுத்தலாம்."},{"title":"காலணிகளை இலவசமாக பாதுகாக்குமிடம்","description":"மிதியடி பாதுகாப்பு இடம் திருக்கோவிலின் ரங்கா ரங்கா கோபுரம், கிழக்கு வெள்ளை கோபுரம் மற்றும் வடக்கு நுழைவு வாயில் ஆகிய மூன்று இடங்களில் உள்ளது."},{"title":"மின்கல ஊர்தி","description":"மாற்றுத் திறனாளிகள் மற்றும் வயதானவர்களை கோயில் வளாகத்திற்குள் கட்டணமில்லாமல் ஏற்றிச் செல்வதற்கென பேட்டரி கார்கள் 4 சேவையில் உள்ளது"},{"title":"குடிநீர் வசதி (ஆர்.ஓ)","description":"- குடிநீர் வசதி சுத்திகரிக்கப்பட்ட குடிநீர் 6-இடங்களில் மொத்தம் 5250 லிட்டர் கொள்ளளவில் உள்ளது மேலும் 22 டிரம்களில் தலா 75லிட்டர் கொள்ளளவு கொண்ட குடிநீர் வசதிகள் உள்ளன."},{"title":"பொருட்கள் பாதுகாக்கும் அறை","description":"பிரதான தெற்கு வாயில் (ரெங்கா ரெங்கா கோபுரம்) அருகே பொருட்கள் வைப்பு அறை உள்ளது."}] |
| sculptures | [{"title":"வேணுகோபாலன் சன்னதி சிற்பங்கள்","description":"ஸ்ரீ வேணுகோபாலன் சன்னதி சிற்பங்கள்"},{"title":"சேஷராயர் மண்டபம்","description":"திருமேனி தன்மை - கருங்கல் இருப்பிடம் கிழக்கு வாயில் வெள்ளை கோபுரம் அருகில் சிற்பங்கள் வகை குதிரை, யாளி, போர் வீரர் சிற்பங்கள் விவரம் - சேஷராயர் மண்டபம் யாளி, போர் வீரருடன் குதிரை."},{"title":"அலங்கரிக்கப்பட்ட தூண்","description":"ஸ்ரீ ரங்க விலாச மண்டபத்தில் அலங்கரிக்கப்பட்ட தூண்"},{"title":"வேணுகோபாலன் சன்னதி சிற்பங்கள்","description":"வேணுகோபாலன் சன்னதி சிற்பங்கள்"},{"title":"கருட மண்டபம்","description":"கருட மண்டபம் சிற்பம்"},{"title":"கண்ணாடில் முகம் பார்க்கும் பெண்","description":"ஸ்ரீ வேணுகோபால சன்னதி கண்ணாடில். முகம் பார்க்கும் பெண்"},{"title":"குதிரை வீரன் புலியை தாக்குதல்","description":"குதிரை வீரன் புலியை தாக்குதல் சேஷ ராயர் மண்டபம்"}] |
| updated_at | 2026-06-11T09:05:06.000052+00:00 |
| address_raw | தெற்கு உத்திர வீதி, ஸ்ரீரங்கம், திருச்சி மாவட்டம், ஸ்ரீரங்கம், ஸ்ரீரங்கம், 620006 |
| district_en | Thiruchirappalli |
| is_heritage | true |
| name_ta_raw | அருள்மிகு அரங்கநாதசுவாமி திருக்கோயில், ஸ்ரீரங்கம், ஸ்ரீரங்கம் |
| sub_shrines | [{"title":"அருள்மிகு மேட்டழகிய சிங்கர் சந்நிதி","description":"பரமபத வாசல் மற்றும் வடக்கு வாசலுக்கு இரண்டிற்கும் இடையில் உள்ள கோபுரத்தின் உள்ளே அருள்மிகு மேட்டழகிய சிங்கர் அமைந்துள்ளார் சுதையாக அமைந்துள்ளார்"},{"title":"அருள்மிகு கீழப்பட்டாபிராமர்","description":"கீழ பட்டாபிராமர் சன்னதி கோதண்டராமர் சன்னதியின் அருகாமையில் அமைந்துள்ளது( உள் மணல்வெளி)"},{"title":"அருள்மிகு சொன்னவண்ணம் செய்த பெருமாள்","description":"நூறு கால் மண்டபத்தின் அருகாமையில் அருள்மிகு சொன்னவண்ணம் செய்த பெருமாள் அமைந்துள்ளார்"},{"title":"அருள்மிகு வாசுதேவப் பெருமாள் சந்நிதி","description":"அஞ்சுகுழி வாசலின் மேற்புறத்தில் அருள்மிகு வாசுதேவப் பெருமாள் சன்னதி உள்ளது."},{"title":"அருள்மிகு தேசிகர் சந்நிதி","description":"தாயார் சன்னதியின் அருகாமையில்(எதிர்புறத்தில்) அருள்மிகு தேசிகர் சந்நிதி அமைந்துள்ளது."},{"title":"அருள்மிகு தொண்டரடிப்பொடி ஆழ்வார் சந்நிதி","description":"திருவந்திகாப்பு மண்டபத்திற்கு அருகாமையில் அருள்மிகு தொண்டரடி பொடியாழ்வார் சன்னதி அமைந்துள்ளது."},{"title":"அருள்மிகு திருக்கச்சி நம்பிகள்","description":"கருட மண்டபத்தின் அருகாமையில் திருக்கச்சிநம்பிகள் சன்னதி அமைந்துள்ளது இச்சன்னதியில் லட்சுமி நாராயண சுவாமி சன்னதி, வரதராஜ பெருமாள் சன்னதி, திருக்கச்சிநம்பிகள்."},{"title":"அருள்மிகு தன்வந்திரி சந்நிதி","description":"சந்திரபுஷ்கரணியின் அருகாமையில் தன்வந்திரி சன்னதி அமைந்துள்ளது மற்றும் சன்னதியில் திருமஞ்சனங்கள் நடைபெறும்."},{"title":"அருள்மிகு செங்கமலவல்லி நாச்சியார்","description":"திருக்கொட்டாரத்தின் உட்பகுதியில் அருள்மிகு செங்கமலவல்லி நாச்சியார் சன்னதி அமைந்துள்ளது"},{"title":"அருள்மிகு மேலபட்டாபிராமர்","description":"திருக்கொட்டார பிரகாரத்தின் கடைசியில் அமைந்துள்ளது மேல பட்டாபிராமர் சன்னதி."},{"title":"அருள்மிகு எம்பெருமானார் (உடையவர்)","description":"அருள்மிகு உடையவர் சன்னதி பார்த்தசாரதி சன்னதியின் அருகாமையில் அமைந்துள்ளது"},{"title":"அருள்மிகு பிள்ளைலோகாச்சாரியார் சந்நிதி","description":"பிள்ளை லோகாச்சாரிகள் உடையவர் சன்னதிக்கு அருகாமையில் அமைந்துள்ளது."},{"title":"அருள்மிகு முதலாழ்வார்கள்","description":"கொட்டார பிரதட்சணம் கடைசியில் முதல் ஆழ்வார்கள் சன்னதி அமைந்துள்ளது"},{"title":"அருள்மிகு கிருஷ்ணர் சந்நிதி","description":"ஸ்ரீ ஜெயந்தி உறியடி திருவிழாக்கள் நடைபெறும்."},{"title":"அருள்மிகு கோதண்டராமர் சந்நிதி","description":"சந்திர புஷ்கரணி அருகாமையில் உள்ள கோதண்ட ராமர் சன்னதி அமைந்துள்ளது."},{"title":"அருள்மிகு அனுமார் சந்நிதி","description":"கார்த்திகை கோபுர அனுமார் என்ற சிறப்பு பெயர் இந்த அனுமாருக்கு உண்டு."},{"title":"அருள்மிகு சக்கரத்தாழ்வார் சந்நிதி","description":"சக்கரத்தாழ்வார் சன்னதியில் திருமஞ்சனம் நடைபெறுவது சிறப்பு."},{"title":"அருள்மிகு கம்பத்தடி அனுமார்","description":"அருள்மிகு கம்பத்தடி அனுமார் மூலவருக்கு இணையானவர், திருமஞ்சனம் நடைபெறும்."}] |
| temple_tank | [{"title":"சந்திரபுஷ்கரிணி","description":"ஸ்ரீரங்கத்தைச் சுற்றிப் புண்ணிய திருக்குளங்கள் உள்ளன. அவைகளில் சந்திரபுஷ்கரணியே முதன்மையானதும் தலைசிறந்ததாகும். மற்ற புண்ணிய தீர்த்தங்கள் சந்திர புஷ்கரணியைச் சுற்றி எட்டு இதழ்களோடு கூடிய தாமரை மலர் போன்று எட்டுத் திசையிலும் அமைந்திருக்கின்றன. சந்திர புஷ்கரணி, வில்வ தீர்த்தம், சம்பு தீர்த்தம், அசுவ தீர்த்தம், பலாச தீர்த்தம், புண்ணாக தீர்த்தம், வகுள தீர்த்தம், ஆம்ர தீர்த்தம், கதம்ப தீர்த்தம், பில்வ தீர்த்தம் மற்றும் சூரியபுஷ்கரணி. ஆகியன தல தீர்த்தங்கள் ஆகும் சந்திரபுஷ்கரணியானது ஆலிநாடன் திருச்சுற்றில் கோதண்டராமர் சன்னதிக்கு அருகில் உள்ளது. சந்திரபுஷ்கரணியில் நீராடினால் நமது எல்லாப் பாவங்களும் தீரும். காஸ்யப மகரிஷியினால் சாபம் பெற்று தன் ஒளியிழந்த சந்திரன் இந்தப் புஷ்கரணியில் நீராடி ஸ்ரீரங்கநாதரை வழிபட்டு மீண்டும் ஒளி பெற்று விளங்கியதாகக் கூறப்படுகிறது. இந்தப் புஷ்கரணியின் கரையில் அமைந்திருக்கும் புன்னை மரம் சந்திரனால் பிரதிஷ்டை செய்யப்பட்டது. இந்தத் தீர்த்தக் கரையில் வியாசர் பகவான் எழுந்தருளியிருக்கிறார். புஷ்கரன், புஷ்கராக்ஷன், குமுதன், காலன் ஆகிய நால்வர் இதற்குக் காவல் புரிகின்றனர். இந்த மரத்தின் கீழ் செய்யப்படும் ஜபம், யாகம் யாவும் மிகவும் நல்ல பலன்களைத் தரும். இத்தீர்த்தத்தில் தில(எள்ளு) தானம் செய்வது மிகச் சிறப்புடையதாகும்."}] |
| website_url | https://hrce.tn.gov.in/hrcehome/index_temple.php?tid=25700 |
| country_code | IN |
| donation_url | https://hrce.tn.gov.in/ticketing/service_collectionindex.php?tid=25700&scode=21&sscode=1&target_type=1&paycategory=6 |
| section_code | 3 |
| state_region | TN |
| opening_hours | 06:00 AM to 12:00 PM 12:00 PM to 09:00 PM சாதாரண நாட்களில் மேற்கூறிய நேரங்களில் தரிசனம் மற்றும் அர்ச்சனை செய்யப்படுகிறது. திருவிழாக் காலங்களில் மேற்படி பூஜா காலம் மற்றும் சேவை நேரம் மாறுதலுக்கு உட்பட்டது. (( தரிசன நேரம் 24.05.2026 முதல் 28.05.2026 வரை :: காலை 06.00 மணி முதல் காலை 07.00 மணி வரை // காலை 09.00 மணி முதல் நண்பகல் 12.00 மணி வரை // பிற்பகல் 01.30 மணி முதல் மாலை 03.00 மணி வரை // மாலை 05.00 மணி முதல் இரவு 08.00 மணி வரை )) (( தரிசன நேரம் 29.05.2026 :: காலை 06.00 மணி முதல் காலை 07.00 மணி வரை // காலை 09.00 மணி முதல் நண்பகல் 12.30 மணி வரை // மாலை 05.00 மணி முதல் இரவு 08.00 மணி வரை )) (( தரிசன நேரம் 30.05.2026 :: காலை 06.30 மணி முதல் நண்பகல் 12.00 மணி வரை // பிற்பகல் 01.30 மணி முதல் மாலை 03.00 மணி வரை // மாலை 05.00 மணி முதல் இரவு 08.00 மணி வரை )) குறிப்பு: தரிசனம் நேரம் நிறைவு பெறுவதற்கு ஒரு மணி நேரத்திற்கு முன்பு பக்தர்கள் இருக்க வேண்டும். குறிப்பு: தரிசனம் நேரம் நிறைவு பெறுவதற்கு ஒரு மணி நேரத்திற்கு முன்பு பக்தர்கள் இருக்க வேண்டும். |
| pooja_timings | [{"name":"விஸ்வரூப பூஜை (திருவிழாக்காலங்களில் விஸ்பரூப தரிசனம் மற்றும் தனுர் மாதங்களில் (மார்கழி மாதம் ) முழுவதும் விஸ்பரூப தரிசனம் கிடையாது)","time":"06:15 AM to 07:15 AM IST"},{"name":"பொங்கல் பூஜா (பொங்கல் பூஜை (தரிசனம் கிடையாது))","time":"07:15 AM to 09:00 AM IST"},{"name":"திருவாராதனம் பூஜை (தரிசனம் கிடையாது)","time":"07:30 AM to 09:00 AM IST"},{"name":"உச்சிக்கால பூஜை (தரிசனம் கிடையாது)","time":"01:00 PM to 02:00 PM IST"},{"name":"க்ஷீரன்னம் (க்ஷீரான்னம் (தரிசனம் கிடையாது))","time":"05:30 PM to 07:00 PM IST"},{"name":"அரவணை (தரிசனம் கிடையாது)","time":"09:30 PM to 10:00 PM IST"},{"name":"பள்ளியறை பூஜை (சயன அலங்காரம்)","time":"09:30 PM to 10:30 PM IST"}] |
| popular_names | ["ஸ்ரீரங்கம்"] |
| deity_name_raw | ஸ்ரீ அரங்கநாத ஸ்வாமி |
| description_en | — |
| wall_paintings | [{"title":"பிரம்மா","description":"ஸ்ரீ உடையவர் சன்னதி ஸ்ரீ பிரம்மா"},{"title":"ஸ்ரீ உடையவர் சன்னதி சுவரோவியம்","description":"ஸ்ரீ உடையவர் சன்னதி சுவரோவியம்"},{"title":"ராமானுஜர் யாதவப்பிரகாசர்தன்","description":"ஸ்ரீ உடையவர் சன்னதி சுவரோவியம் ராமானுஜர் யாதவப்பிரகாசர்தன்"},{"title":"யமுனை துறைவர் திருமண்டபம்","description":"ஸ்ரீ உடையவர் சன்னதி யமுனை துறைவர் திருமண்டபம் சுவரோவியம்"},{"title":"ஸ்ரீ உடையவர் சன்னதி சுவரோவியம்","description":"ஸ்ரீ உடையவர் சன்னதி சுவரோவியம்"},{"title":"ஸ்ரீ பரம பதநாதர்","description":"ஸ்ரீ உடையவர் சன்னதி ஸ்ரீ பரம பதநாதர் சுவரோவியம்"},{"title":"ஸ்ரீ உடையவர் சன்னதி சுவரோவியம்","description":"ஸ்ரீ உடையவர் சன்னதி சுவரோவியம்"},{"title":"ஸ்ரீ உடையவர் சன்னதி","description":"ஸ்ரீ உடையவர் சன்னதி சுவரோவியம்"},{"title":"ஸ்ரீ உடையவர் சன்னதி சுவரோவியம்","description":"ஸ்ரீ உடையவர் சன்னதி சுவரோவியம்"},{"title":"ஸ்ரீ உடையவர் சன்னதி சுவரோவியம்","description":"ஸ்ரீ உடையவர் சன்னதி சுவரோவியம்"},{"title":"ஸ்ரீரங்கம் திருக்கோயில் சுவரோவியங்கள்.","description":"சுவரோவிய விவரம் அருள்மிகு அரங்கநாதசுவாமி மூலவர் கருவறை பிரகாரச் சுவற்றில் நாயக்கர் காலத்திய பாகவதத்தின் காட்சிகள் ஓவியங்களாகக் காணப்படுகின்றன. இராமானுசர் சன்னதி மேற்கூரையில் திருப்பாவை பாடல்களை விளக்கும் ஓவியங்கள் உள்ளன. தெற்கு பிரதான வாயில் ரெங்கா ரெங்கா கோபுரம் அருகில் உள்ள நான்கு கால் மண்டபம் மேற்புறம் இத்திருக்கோயிலின் வாகனங்கள் வண்ண ஓவியங்களாகத் தீட்டப்பட்டுள்ளன"}] |
| historical_info | {"agama":"பாஞ்சராத்திரம்","century":"1st - 2nd நூற்றாண்டு","praisedBy":"வைணவ ஆழ்வார்கள்","sacredTree":"புன்னை மரம்","vimanamType":"ப்ரணவாகார விமானம்","sanctumShape":"தூங்கானை வடிவம்"} |
| goddess_name_raw | ஸ்ரீ ரங்கநாச்சியார் தாயார் |
| temple_speciality | [{"title":"சுற்றுலா","description":"108 திவ்ய தேசங்களில் முதன்மையானது. பூலோக வைகுண்டம் என்று அழைக்கப்படுகிறது. மற்ற திவ்ய தேசங்களில் எழுந்தருளியுள்ள எம்பெருமான் இந்தத் திவ்ய தேசத்தில் எழுந்தருளி ஸ்ரீரங்கநாதரின் விஸ்வரூபம் கண்டருளிய பின்னர் இங்கிருந்து தங்களுடைய திவ்யதேசத்திற்குச் செல்வதாக ஓர் ஐதீகம். ஆழ்வார்கள் பதின்மரால் மங்களாசாசனம் செய்யப்பட்ட ஒரே திருக்கோயில் ஆகும். வைணவத்தில் கோயில் என்ற அடைமொழி இத்திருக்கோயிலுக்கு மட்டும் உரியதாகும். இந்தத் தலத்தில்தான் ஆண்டாள், திருப்பாணாழ்வார் ஆகியோர் அரங்கனின் திருவடியை அடைந்தனர், ஆசியாவிலேயே மிக உயரமான 13 நிலைகளுடன் 236 அடி உயரத்தில் கட்டப்பட்ட பெரிய ராஜகோபுரம் உடைய திருக்கோயில் ஆகும். மஹாவிஷ்ணு தானாகத் தோன்றியருளிய எட்டு திருக்கோயில்களில் (ஸ்வயம் வியக்த ஷேத்திரங்கள்) பெரும் புகழ்பெற்ற முதன்மைக் கோயில் ஸ்ரீரங்கம் ஆகும். இது 108 பிரதான விஷ்ணு கோயில்களில் (திவ்ய தேசங்கள்) முதன்மையானதாகவும், உலகப் புகழ்பெற்ற ஒரு திவ்யதேசம் ஆகும். இது திருவரங்கத் திருப்பதி, பெரிய கோயில், பூலோக வைகுண்டம், போக மண்டபம் என்றும் வழங்கப் பெறுகிறது. வைஷ்ணவ பேச்சுவழக்கில் கோயில் என்ற சொல் இந்தக் கோயிலை மட்டுமே குறிக்கிறது. இக்கோயில் பிரமிக்கத்தக்க மிகப் பெரிய அளவு கொண்டது. இக்கோயில் வளாகத்தின் பரப்பளவு 156 ஏக்கர் ஆகும். இதில் திருவெண்ணாழி பிரகாரம், ராஜேந்திர மகேந்திரன் திருச்சுற்று, குலசேகரன் திருச்சுற்று, ஆலிநாடன் திருச்சுற்று, அகளங்கன் திருச்சுற்று, திருவிக்கிரமன் வீதி, கலியுகராமன் திருவீதி ஆகிய ஏழு பிரகாரங்களைக் கொண்டது இத்திருத்தலம். இந்தப் பிரகாரங்கள் கருவறையைச் சுற்றி வரக்கூடிய மிகப்பெரிய மதில் சுவர்களால் அமைத்து உருவாக்கப்பட்டுள்ளன. அனைத்துப் பிரகாரங்களிலும், தரிசனம் பெற வரும் எவருக்கும் ஒரு தனித்துவமிக்க காட்சி வழங்கும் வகையில், 21 பிரமிக்கத்தக்க அற்புதமான கோபுரங்கள் உள்ளன. இந்தத் திருக்கோயில், காவிரி மற்றும் கொள்ளிடம் ஆகிய இரட்டை ஆறுகள் சுற்றியமைந்த தீவில் அமைந்திருக்கிறது. தனிச் சிறப்புகள் கோயில் பெரிய கோயில் ஊர்பேரரங்கம் பெருமாள்பெரிய பெருமாள் தாயார்பெரிய பிராட்டியார் தளிகைபெரிய அவசரம் வாத்தியம்பெரிய மேளம் பட்சணங்கள்பெரிய திருப்பணியாரங்கள் திருமஞ்சனம்பெரிய திருமஞ்சனம் திருப்பாவாடைபெரிய திருப்பாவாடை உத்ஸவம்பெரிய அத்யயன உத்ஸவம் ஜீயர்பெரிய ஜீயர் (மணவாள மாமுனி) என அனைத்தும் பெரியதாக அமைந்திருப்பது தான் இத்தலத்தின் மிகப்பெரிய சிறப்பு. ஆண்டு முழுவதும் விமரிசையாகத் திருவிழாக்கள் தொடர்ந்து நடைபெறுகின்ற ஒரே திருக்கோயிலாகும் . பகவத் ஸ்ரீ ராமானுஜரால் திருக்கோயில் நிர்வாகம் ஏற்படுத்தப்பட்டு அந்த நடைமுறை இன்று வரை கடைபிடிக்கப்பட்டு வருகிறது. திருப்பள்ளியெழுச்சிப் பாடிய தொண்டரடிப் பொடியாழ்வார் இத்திருக் கோயிலில் எழுந்தருளியுள்ள அரங்கனைத் தவிர வேறு எந்தத் திவ்ய தேச எம்பெருமானையும் மங்களாசாசனம் செய்யவில்லை என்பது சிறப்பு. இந்தத் திவ்ய தேசத்தில் காலை நடைபெறும் விஸ்வரூப சேவையில் காராம்பசு, குதிரை, யானை ஆகியவை முன்னிலையில் விஸ்வரூபம் நடைபெறுவது இத்திருக்கோயிலுக்கு உரிய தனிச்சிறப்பு ஆகும். ஸ்ரீ இராமானுஜர் இச்சிறப்புமிக்க திருத்தலத்தின் நிர்வாகத் திட்டங்களை வகுத்தவர் பகவத் ஸ்ரீ இராமானுஜர் ஆவார். இவர் கி.பி. 1017ல் சித்திரை மாதம் திருவாதிரை நட்சத்திரத்தில் வியாழக்கிழமை ஸ்ரீபெரும்புதூரில் ஆதிசேஷனின் அவதாரமாக அவதரித்தார். திரேதாயுகத்தில் மகாவிஷ்ணுவிற்கு ஆதிசேஷனாகவும், துவாபர யுகத்தில் ஸ்ரீகிருஷ்ணருக்கு மூத்தவரான பலராமனாகவும், கலியுகத்தில் ஸ்ரீஇராமானுசராகவும் அவதாரித்து விசிஷ்டாத்வைத சித்தாந்தத்தை நிலை நிறுத்தினார். திருக்கோயில் நிர்வாகத் திட்டங்களில் சீர்திருத்தம் செய்தார். அந்தணர் அல்லாதாரையும் திருக்கோயில் கைங்கர்யங்களில் நியமித்தார். பாஞ்சராத்ர ஆகமத்தில் உள்ள பாரமேஸ்வர ஸம்ஹிதைப்படி திருவாராதனங்களையும், சன்னதி உற்சவங்களையும் சிறப்பாகத் திருத்தியமைத்தார். இராமானுசர் 120 ஆண்டுகள் வாழ்ந்து பரமபதத்தில் எம்பெருமானுக்கு அருகில் நீண்ட காலமாக காலியாக இருந்த இடத்தை நிரப்புவதற்காக இவ்வுலகைவிட்டுச் சென்றார். இராமானுசரின் திருமேனியை 5ம் பிரகாரமான அகளங்கன் திருச்சுற்றில் உள்ள தன்னுடைய வசந்த மண்டபத்தில் இறுதி கைங்கர்யங்கள் செய்ய வேண்டும் என்று ஸ்ரீநம்பெருமாள் கட்டளையிட்டபடி நடந்தது. அதுவே தற்போது உடையவர் சன்னதியாக உள்ளது. இராமானுசரின் திருமேனியைப் பள்ளிப்படுத்திய பிறகு சன்னதியில் தானாகவே திருமேனி தோன்றி உள்ளது. இத்திருமேனிக்கு தானான திருமேனி என்று பெயர். தற்போது சன்னிதியில் உள்ள இராமானுசர் திருமேனி தானான திருமேனியாகும். இந்தச் சன்னதியில் மூலவருக்குத் திருமஞ்சனம் கிடையாது. அதற்குப் பதில் குங்குமப்பூ, பச்சைக் கற்பூரம், சந்தனம் ஆகியன கலந்த கலவை திருமேனியில் வருடத்தில் இரண்டு முறை (ஐப்பசி மாதமும், சித்திரை மாதமும்) சாற்றப்பட்டு திருமேனியை பாதுகாக்கபட்டு வருகிறது . தன்வந்திரி இத்திருக்கோயிலில் நான்காம் திருச்சுற்றான ஆலிநாடன் திருச்சுற்றில் பரமபதவாசல் எதிரே தன்வந்திரி சன்னதி அமையப் பெற்றுள்ளது. தீராத நோயுற்றவர்கள் இந்தச் சன்னதியில் தொடர்ந்து வழிபட்டு வர பூரண நலம்பெறுவர். ஸ்ரீ தன்வந்திரி பெருமாள் சங்கு, சக்கரம் மற்றும் நான்கு திருக்கைகளுடன் அருள்பாலிக்கிறார். அருள்மிகு தன்வந்திரி சன்னதியில் ஞாயிறு, திங்கள், செவ்வாய், புதன் மற்றும் வெள்ளி ஆகிய நாட்களில் மட்டும் திருமஞ்சனம் நடைபெறும். மார்கழி மாதம் முழுவதும் திருமஞ்சனம் கிடையாது. திருமஞ்சன கட்டணத் தொகை ரூ.1,200/- காலை 11.00 முதல் 12 மணி முடிய திருமஞ்சனம் நடைபெறும். தொடர்புக்கு திரு.எஸ்.டி.ஹரிகிருஷ்ணன், திருமஞ்சனப் பொறுப்பாளர் 8122485950. ஸ்ரீகருடாழ்வார் ஸ்ரீரங்கத்தில் திருமங்கை மன்னன் திருச்சுற்று அல்லது ஆலிநாடன் திருச்சுற்று எனப் பெயர் பெற்ற நான்காவது திருச்சுற்றில் மிகப்பெரிய 14அடி உயர கருடாழ்வார் உள்ளார். இவர் மூலஸ்தானத்தின் நேர் எதிரில் அமர்ந்த திருக்கோலத்தில் பெருமாளுக்கு அஞ்சலி செலுத்தியவாறு உள்ளார். இவர் மீது அணியாக விளங்கும் படமெடுத்த பாம்பு பார்க்கிறவர்களை அச்சுறுத்தாமல் இருக்கவே முடியாது. பிரம்மா ஸ்ரீரங்கநாதனை எழுந்தருளப் பண்ணிக் கொண்டு வரச்சொல்லி கருடனிடம் சொன்னதாகவும் அப்பொழுது கருடனைக் கண்ட பெருமாள் இங்கேயே இரு என சொன்னதன் போரில் மறு உத்தரவு தருகிறவரை இருகரங்களையும் கூப்பிய நிலையில் அமர்ந்திருப்பதாகவும் கூறுவார்கள்."}] |
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| id | 37881 |
| lat | 10.8620434 |
| lon | 78.6902175 |
| name | Sri Ranganathar Swamy Temple - Srirangam |
| tags | — |
| deity | Sri Ranganathar Swamy Temple - |
| phone | — |
| state | Tamil Nadu |
| views | — |
| source | templesofindia |
| contact | — |
| country | India |
| history | <span>Srirangam is the foremost of the eight self-manifested shrines (Swayam Vyakta Kshetras) of Lord Vishnu . It is also considered the first, foremost and the most important of the 108 main Vishnu temples (Divyadesams). This temple is also known as Thiruvaranga Tirupati, Periyakoil, Bhoologa Vaikundam, Bhogamandabam. In the Vaishnava parlance the term `KOIL` signifies this temple only. The temple is enormous in size. The temple complex is 156 acres in extent. It has seven prakaras or enclosures. These enclosures are formed by thick and huge rampart walls which run round the sanctum. There are 21 magnificent towers in all prakaras providing a unique sight to any visitor. this temple lies on an islet formed by the twin rivers Cauvery and Coleroon.<br/> The temple of Sri Ranganathaswami at Srirangam boasts an historic past of great kingdom and a civilization thousands of years old. The reign of the Pallavas was marked by the creation of a solid religious foundation, for example the encouragement given by the dynasty appears to have contributed to the growth of Aryan institutions in Southern India more particularly in the Carnatic. Cholas reigned for about three hundred years over the Coromandel Coast and the greater part of Eastern Deccan, where they helped an advanced Hindu Culture to flourish.<br/> <br/> The cholas were defeated in the thirteen century by the Pandyas of Madurai and Hoysalas of Mysore. Hoysalas had taken particular interest in the building of the Temple of Srirangam, leaving behind both the inscriptions and buildings. The Hoysalas were then driven away by the Pandyas in the early part of fourteenth Century. Later, the Mohammedans began frequently raiding the Deccan facing strong resistance from the Hindu Kingdom, which was established in Vijayanagar in 1336. The Kingdom maintained its independence until 1565.<br/> During this time, the Europeans had appeared in the south of India. In the sixteenth century a number of foreign travelers and traders passed through but taking least interest in the hinterland except for the routes it provided for their trade with the Kingdom of Vijayanagar. In 1600, the English East India Company was formed, and 1664 the French company.<br/> In 1680, King Aurangazeb (1658-1707), launched a campaign in western Deccan. After long sieges and a great loss of life, the fortress cities of Bijapur and Golconda fell to him, and the campaign lasted until his death.<br/> In Europe, however, the war of Austrian succession set the English and the French at each otherrsquos throats. Duplex captured Madras (1746), which was given back to the English two years later. The French were forced to surrender in 1752 and Duplex was disavowed and recalled in 1754.<br/> In 1760, a further French attempt, led by Lally-Tollendal, was unsuccessful and the French trading post was dismantled in 1763. From then on, the English Company gradually annexed the whole of the territory of India. Though the French came near to victory, later on they were defeated in 1798 by the English led by Wellessley and who invaded Mysore and in 1799 captured the fortress of Srirangapatnam. There after all of the Southern India came under the supremacy of England. The Carnatic was included in the direct administration of the Madras Presidency where it remained.</span> |
| website | — |
| location | {"crs":{"type":"name","properties":{"name":"EPSG:4326"}},"type":"Point","coordinates":[78.6902175,10.8620434]} |
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The reign of the Pallavas was marked by the creation of a solid religious foundation, for example the encouragement given by the dynasty appears to have contributed to the growth of Aryan institutions in Southern India more particularly in the Carnatic. Cholas reigned for about three hundred years over the Coromandel Coast and the greater part of Eastern Deccan, where they helped an advanced Hindu Culture to flourish. The cholas were defeated in the thirteen century by the Pandyas of Madurai and Hoysalas of Mysore. Hoysalas had taken particular interest in the building of the Temple of Srirangam, leaving behind both the inscriptions and buildings. The Hoysalas were then driven away by the Pandyas in the early part of fourteenth Century. Later, the Mohammedans began frequently raiding the Deccan facing strong resistance from the Hindu Kingdom, which was established in Vijayanagar in 1336. The Kingdom maintained its independence until 1565. During this time, the Europeans had appeared in the south of India. In the sixteenth century a number of foreign travelers and traders passed through but taking least interest in the hinterland except for the routes it provided for their trade with the Kingdom of Vijayanagar. In 1600, the English East India Company was formed, and 1664 the French company. In 1680, King Aurangazeb (1658-1707), launched a campaign in western Deccan. After long sieges and a great loss of life, the fortress cities of Bijapur and Golconda fell to him, and the campaign lasted until his death. In Europe, however, the war of Austrian succession set the English and the French at each otherrsquos throats. Duplex captured Madras (1746), which was given back to the English two years later. The French were forced to surrender in 1752 and Duplex was disavowed and recalled in 1754. In 1760, a further French attempt, led by Lally-Tollendal, was unsuccessful and the French trading post was dismantled in 1763. From then on, the English Company gradually annexed the whole of the territory of India. Though the French came near to victory, later on they were defeated in 1798 by the English led by Wellessley and who invaded Mysore and in 1799 captured the fortress of Srirangapatnam. There after all of the Southern India came under the supremacy of England. 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It is also considered the first, foremost and the most important of the 108 main Vishnu temples (Divyadesams). This temple is also known as Thiruvaranga Tirupati, Periyakoil, Bhoologa Vaikundam, Bhogamandabam. In the Vaishnava parlance the term `KOIL` signifies this temple only. The temple is enormous in size. The temple complex is 156 acres in extent. It has seven prakaras or enclosures. These enclosures are formed by thick and huge rampart walls which run round the sanctum. There are 21 magnificent towers in all prakaras providing a unique sight to any visitor. this temple lies on an islet formed by the twin rivers Cauvery and Coleroon.<br/>\r\nThe temple of Sri Ranganathaswami at Srirangam boasts an historic past of great kingdom and a civilization thousands of years old. The reign of the Pallavas was marked by the creation of a solid religious foundation, for example the encouragement given by the dynasty appears to have contributed to the growth of Aryan institutions in Southern India more particularly in the Carnatic. Cholas reigned for about three hundred years over the Coromandel Coast and the greater part of Eastern Deccan, where they helped an advanced Hindu Culture to flourish.<br/>\n<br/>\r\nThe cholas were defeated in the thirteen century by the Pandyas of Madurai and Hoysalas of Mysore. Hoysalas had taken particular interest in the building of the Temple of Srirangam, leaving behind both the inscriptions and buildings. The Hoysalas were then driven away by the Pandyas in the early part of fourteenth Century. Later, the Mohammedans began frequently raiding the Deccan facing strong resistance from the Hindu Kingdom, which was established in Vijayanagar in 1336. The Kingdom maintained its independence until 1565.<br/>\r\nDuring this time, the Europeans had appeared in the south of India. In the sixteenth century a number of foreign travelers and traders passed through but taking least interest in the hinterland except for the routes it provided for their trade with the Kingdom of Vijayanagar. In 1600, the English East India Company was formed, and 1664 the French company.<br/>\r\nIn 1680, King Aurangazeb (1658-1707), launched a campaign in western Deccan. After long sieges and a great loss of life, the fortress cities of Bijapur and Golconda fell to him, and the campaign lasted until his death.<br/>\r\nIn Europe, however, the war of Austrian succession set the English and the French at each otherrsquos throats. Duplex captured Madras (1746), which was given back to the English two years later. The French were forced to surrender in 1752 and Duplex was disavowed and recalled in 1754.<br/>\r\nIn 1760, a further French attempt, led by Lally-Tollendal, was unsuccessful and the French trading post was dismantled in 1763. From then on, the English Company gradually annexed the whole of the territory of India. Though the French came near to victory, later on they were defeated in 1798 by the English led by Wellessley and who invaded Mysore and in 1799 captured the fortress of Srirangapatnam. There after all of the Southern India came under the supremacy of England. The Carnatic was included in the direct administration of the Madras Presidency where it remained.</span>","locality":"Tiruchirappalli","permalink":"sri-ranganathar-swamy-temple-srirangam-tiruchirappalli-tamil-nadu-278arg","ImageLocation":"Golden-Temple.jpg","featured_images":null,"formatted_address":"Sriramapuram, Srirangam, Tiruchirappalli, Tamil Nadu 620006, India","administrative_level_1":"Tamil Nadu","administrative_level_2":"Tiruchirappalli"}} |
| subtitle | Sri Ranganathar Swamy Temple - |
| addr_city | Tiruchirappalli |
| addr_full | Sriramapuram, Srirangam, Tiruchirappalli, Tamil Nadu 620006, India |
| amenities | {"Restroom":false,"Drinking Water":false,"Pooja Item Shops":false,"Restaurants Nearby":false} |
| festivals | — |
| prasadhas | — |
| source_url | https://templesofindia.org/temple-view/sri-ranganathar-swamy-temple-srirangam-tiruchirappalli-tamil-nadu-278arg |
| updated_at | 2026-06-27T11:08:03.580799+00:00 |
| arjita_seva | — |
| architecture | EAST WHITE TOWER Tower Name - EAST WHITE TOWER Constructor Name - - 9 Height / Width / Length - 105xx (in Feet) No.of Kalasam - 23 Lightning Arrester - Century - No.of Sudhai Sculptures - Tower Description - EAST WHITE TOWER |
| data_version | 1 |
| how_to_reach | {"Nearest Airport":null,"Nearest Bus Station":null,"Nearest Railway Station":null} |
| last_seen_at | 2026-06-27T11:08:03.580799+00:00 |
| open_timings | Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 09:00 am-12:00 pm Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 02:00 pm-06:00 pm |
| page_address | ,Tiruchirappalli,Tamil Nadu,India |
| sthala_puran | Srirangam is the foremost of the eight self-manifested shrines (Swayam Vyakta Kshetras) of Lord Vishnu . It is also considered the first, foremost and the most important of the 108 main Vishnu temples (Divyadesams). This temple is also known as Thiruvaranga Tirupati, Periyakoil, Bhoologa Vaikundam, Bhogamandabam. In the Vaishnava parlance the term `KOIL` signifies this temple only. The temple is enormous in size. The temple complex is 156 acres in extent. It has seven prakaras or enclosures. These enclosures are formed by thick and huge rampart walls which run round the sanctum. There are 21 magnificent towers in all prakaras providing a unique sight to any visitor. this temple lies on an islet formed by the twin rivers Cauvery and Coleroon. The temple of Sri Ranganathaswami at Srirangam boasts an historic past of great kingdom and a civilization thousands of years old. The reign of the Pallavas was marked by the creation of a solid religious foundation, for example the encouragement given by the dynasty appears to have contributed to the growth of Aryan institutions in Southern India more particularly in the Carnatic. Cholas reigned for about three hundred years over the Coromandel Coast and the greater part of Eastern Deccan, where they helped an advanced Hindu Culture to flourish. The cholas were defeated in the thirteen century by the Pandyas of Madurai and Hoysalas of Mysore. Hoysalas had taken particular interest in the building of the Temple of Srirangam, leaving behind both the inscriptions and buildings. The Hoysalas were then driven away by the Pandyas in the early part of fourteenth Century. Later, the Mohammedans began frequently raiding the Deccan facing strong resistance from the Hindu Kingdom, which was established in Vijayanagar in 1336. The Kingdom maintained its independence until 1565. During this time, the Europeans had appeared in the south of India. In the sixteenth century a number of foreign travelers and traders passed through but taking least interest in the hinterland except for the routes it provided for their trade with the Kingdom of Vijayanagar. In 1600, the English East India Company was formed, and 1664 the French company. In 1680, King Aurangazeb (1658-1707), launched a campaign in western Deccan. After long sieges and a great loss of life, the fortress cities of Bijapur and Golconda fell to him, and the campaign lasted until his death. In Europe, however, the war of Austrian succession set the English and the French at each otherrsquos throats. Duplex captured Madras (1746), which was given back to the English two years later. The French were forced to surrender in 1752 and Duplex was disavowed and recalled in 1754. In 1760, a further French attempt, led by Lally-Tollendal, was unsuccessful and the French trading post was dismantled in 1763. From then on, the English Company gradually annexed the whole of the territory of India. Though the French came near to victory, later on they were defeated in 1798 by the English led by Wellessley and who invaded Mysore and in 1799 captured the fortress of Srirangapatnam. There after all of the Southern India came under the supremacy of England. The Carnatic was included in the direct administration of the Madras Presidency where it remained. |
| addr_district | Tiruchirappalli |
| first_seen_at | 2026-06-27T11:08:03.580799+00:00 |
| other_deities | — |
| pooja_timings | Uchikkala Pooja (No Darshan) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 01:00 am-02:00 am Viswaroopa Pooja (Viswarooba Alankaram) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 06:00 am-07:30 am Thiruvaradanam Pooja (No darshan) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 07:30 am-09:00 am Ksheerannam (No Darshan) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 06:00 pm-06:45 pm Aravanai (No Darshan) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 09:00 pm-09:30 pm Palliyarai Pooja (Sayana seva) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 09:30 pm-10:30 pm |
| image_location | Golden-Temple.jpg |
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| sodasha_upcharas | — |
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| id | 589374 |
| lat | 10.8639689 |
| lon | 78.6890763 |
| name | Thayar Sannadhi |
| tags | — |
| deity | Thayar |
| phone | — |
| state | Tamil Nadu |
| views | — |
| source | templesofindia |
| contact | — |
| country | India |
| history | — |
| website | — |
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| subtitle | Thayar |
| addr_city | Tiruchirappalli |
| addr_full | N Uthrai St, Srirangam, Tiruchirappalli, Tamil Nadu 620006, India |
| amenities | {"Restroom":false,"Drinking Water":false,"Pooja Item Shops":false,"Restaurants Nearby":false} |
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| updated_at | 2026-06-27T11:15:45.468031+00:00 |
| arjita_seva | — |
| architecture | — |
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| page_address | N Uthrai St, Srirangam, Tiruchirappalli, Tamil Nadu 620006, India |
| sthala_puran | — |
| addr_district | Tiruchirappalli |
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| id | 589388 |
| lat | 10.8620958 |
| lon | 78.69125559999999 |
| name | Sri Ahobila Matham |
| tags | — |
| deity | Sri Ahobila |
| phone | — |
| state | Tamil Nadu |
| views | — |
| source | templesofindia |
| contact | — |
| country | India |
| history | — |
| website | — |
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| subtitle | Sri Ahobila |
| addr_city | Tiruchirappalli |
| addr_full | E Uthrai St, Srirangam, Tiruchirappalli, Tamil Nadu 620006, India |
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| updated_at | 2026-06-27T11:02:53.744691+00:00 |
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| page_address | E Uthrai St, Srirangam, Tiruchirappalli, Tamil Nadu 620006, India |
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| addr_district | Tiruchirappalli |
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| id | 589389 |
| lat | 10.8633578 |
| lon | 78.69048710000001 |
| name | Sri Kothandaramar Sannadhi |
| tags | — |
| deity | Sri Kothandaramar |
| phone | — |
| state | Tamil Nadu |
| views | — |
| source | templesofindia |
| contact | — |
| country | India |
| history | — |
| website | — |
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| subtitle | Sri Kothandaramar |
| addr_city | Tiruchirappalli |
| addr_full | E Uthrai St, Srirangam, Tiruchirappalli, Tamil Nadu 620006, India |
| amenities | {"Restroom":false,"Drinking Water":false,"Pooja Item Shops":false,"Restaurants Nearby":false} |
| festivals | — |
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| source_url | https://templesofindia.org/temple-view/sri-kothandaramar-sannadhi-tiruchirappalli-tamil-nadu-479hbe |
| updated_at | 2026-06-27T11:05:20.014718+00:00 |
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| architecture | — |
| data_version | 1 |
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| last_seen_at | 2026-06-27T11:05:20.014718+00:00 |
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| page_address | E Uthrai St, Srirangam, Tiruchirappalli, Tamil Nadu 620006, India |
| sthala_puran | — |
| addr_district | Tiruchirappalli |
| first_seen_at | 2026-06-27T11:05:20.014718+00:00 |
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| id | 589390 |
| lat | 10.8640374 |
| lon | 78.69011700000001 |
| name | Sri Desikar Sannadhi |
| tags | — |
| deity | Sri Desikar |
| phone | — |
| state | Tamil Nadu |
| views | — |
| source | templesofindia |
| contact | — |
| country | India |
| history | — |
| website | — |
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| subtitle | Sri Desikar |
| addr_city | Tiruchirappalli |
| addr_full | N Uthrai St, Srirangam, Tiruchirappalli, Tamil Nadu 620006, India |
| amenities | {"Restroom":false,"Drinking Water":false,"Pooja Item Shops":false,"Restaurants Nearby":false} |
| festivals | — |
| prasadhas | — |
| source_url | https://templesofindia.org/temple-view/sri-desikar-sannadhi-tiruchirappalli-tamil-nadu-444eob |
| updated_at | 2026-06-27T11:07:10.759172+00:00 |
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| architecture | — |
| data_version | 1 |
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| last_seen_at | 2026-06-27T11:07:10.759172+00:00 |
| open_timings | — |
| page_address | N Uthrai St, Srirangam, Tiruchirappalli, Tamil Nadu 620006, India |
| sthala_puran | — |
| addr_district | Tiruchirappalli |
| first_seen_at | 2026-06-27T11:07:10.759172+00:00 |
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| id | 852677 |
| lat | 10.86238299663215 |
| lon | 78.68993488723368 |
| name | Sri Ranganatha Swamy Temple |
| tags | — |
| deity | Ranganathar (Vishnu) and sametha Ranganayagi ( Lakshmi )Thayaar |
| phone | +91 431 -2432246 |
| state | Tiruchchirappalli district |
| views | — |
| source | templesofindia |
| contact | {"Name":"[email protected]","Phone":"+91 431 -2432246"} |
| country | India |
| history | <p>Lord Sri Ranganatha of the temple appeared from the Milk Ocean. Lord Brahma was worshipping Him for a long time and appointed Sun to continue the pujas as per Vedic rules. </p><p>Lord Sri Rama, belonging to the Surya (Sun) dynasty was worshipping the Lord then. As a mark of His love and recognition of the services rendered to Him by Vibishana during His war against Ravana to rescue Sita, Lord Rama gifted His Ranganatha to Vibishana. While returning to Lanka after Sri Rama’s coronation in Ayodhya, Vibishana placed the idol on the ground for a break during the journey. But Vibishana was shocked that he could not even move the idol when he tried then. Lord Perumal also expressed His desire to stay on the banks of Cauvery and promised Vibishana that He would be in His reclining form facing Lanka in the south. </p><p>According to history, Darma Chola built the temple later. As this temple went into the sands in the years that followed, this temple was built by Killi Valavan of the Chola dynasty. Lord Ranganatha graces in a reclining form as He did on the Milk Ocean. Lord Brahma is not in the naval chord. It is believed that Lord Brahma worships the Lord just before sunrise each day. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. This is one of the Swayambu Kshetras with the Lord facing south. The vimana of the Lord is covered with gold. </p><p>While staging the Kamba Ramayana in the temple, some objected to the mention of Lord Sri Narasimha in the Ramavatar story. Kambar said that he would withdraw this part of the epic if Lord Himself so demanded. Lord Sri Narasimha emerged from a pillar and approved Kambar’s writing as true. Lord Narasimha in the temple graces from a separate shrine in the name of Mettazhagia Singar near the Mother’s shrine. The mandap where Ramayana Arangettram took place is opposite to the Mother’s shrine. There is a shrine for Sri Garudazhwar (eagle vehicle of Lord Vishnu) holding the nectar pot and also the Vedas handed over to him by Perumal after recovering them from the demons. The idol is made of Salagrama. </p><p>Devotees offer dal, jaggery, and sweet pudding balls as nivedhana to Sri Garuda. The 25-feet tall Sri Garuda graces His Vishwarupa darshan opposite the Lord Ranganatha shrine. He appears in such a majestic form ready to take off with the Lord wearing Ashta Nagabaranam, a jewel of 8 serpents. The dhoti vastra of Sri Garuda is 30 meter long. Abishek is not performed to Sri Garuda. </p><p>The temple also has a shrine for Danwanthiri, Lord of medicines, with Mother Mahalakshmi on His chest. He holds conch and discus in His hands and also a leech. Traditionally, Perumal is seen in Vishnu temples with Mothers Sridevi and Bhoodevi; however, here Mother Ranganayaki Thayaar (Thayaar-Mother) in the temple is a procession deity with Sridevi and Bhoodevi behind Her in the same shrine. </p><p>Daughter of Mallik Kafoor, a Muslim king of Delhi was devoted to the Lord. In honor of her, an idol of the Muslim princess is located in the temple and named Bibi Thuluka Nachiyaar. Lord Ranganatha Swamy is dressed in a Lungi, the Muslim dhoti and Roti is offered as nivedhana on Ekadasi and New Moon days. Images are own and sourced from srirangam.org</p> |
| website | — |
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| raw_data | {"page":{"tags":[],"title":"Sri Ranganatha Swamy Temple","views":null,"contact":{"Name":"[email protected]","Phone":"+91 431 -2432246"},"location":{"lat":10.86238299663215,"lng":78.68993488723368,"address":",Tamil Nadu,Tiruchchirappalli district,India","maps_url":"https://www.google.com/maps/dir//10.86238299663215,78.68993488723368/@10.86238299663215,78.68993488723368,18z"},"subtitle":"Ranganathar (Vishnu) and sametha Ranganayagi ( Lakshmi )Thayaar","amenities":{"Restroom":true,"Drinking Water":true,"Pooja Item Shops":true,"Restaurants Nearby":true},"festivals":"Jestabishekam Pavithrothsavam Sri Jayanthi Oonjal Kaisiga Ekadesi Ekadesi Viruppan ( Chithirai Ther ) Vaikunda Ekadasi in Margazhi December - January","permalink":"sri-ranganatha-swamy-temple-trichy-corporation-limits-tamil-nadu-734ehc","prasadhas":"Being distributed at Temple devasthanam","arjita_seva":"Token amount Rs 100 should be paid before the special dharshan","architecture":"The temple occupies an area of 156 acres (631,000 m²) with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 5720 sq. ft. and goes up to 237 feet, moving up in eleven progressively smaller tiers. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasties, who successively swayed the destinies of the Tiruchirapalli district. They range in date between the 9th and 16th centuries. The temple is enclosed by 7 concentric walls with a total length of 32,592 feet or over six miles. This temple has 21 gopurams (towers), 39 pavilions, 50 shrines, a hall of 1000 pillars and several small water bodies inside. The temple is aligned to the north-south and east-west axis, on an island surrounded by the Kaveri River. The river has long been considered sacred, and called the Daksina Ganga or the \"Ganges of the South\". The outer two prakarams (outer courtyard) are residential and markets with shops, restaurants, and flower stalls. The complex houses shrines of dozens of forms of Vishnu including Narasimha, Rama, Chakrathazhwar, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it is the \"Sesha Mandap\". The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter). In particular, these shrines celebrate and commemorate the Tamil poet-saints and philosophers called the Alvars, as well as Hindu philosophers such as Ramanuja and Manavala Mamunigal of Sri Vaishnavism tradition. Despite the construction of various mandapas and gopuras over a span of many centuries, the architecture of the Ranganathaswamy temple is one of the better illustrations of Hindu temple planimetric geometry per agama design texts in the Tamil tradition.","how_to_reach":{"Nearest Airport":"Tirchy","Nearest Bus Station":"Srirangam","Nearest Railway Station":"Tichy"},"open_timings":"Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 06:15 am-01:00 am Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 02:00 am-09:00 am","sthala_puran":"Lord Sri Ranganatha of the temple appeared from the Milk Ocean. Lord Brahma was worshipping Him for a long time and appointed Sun to continue the pujas as per Vedic rules. Lord Sri Rama, belonging to the Surya (Sun) dynasty was worshipping the Lord then. As a mark of His love and recognition of the services rendered to Him by Vibishana during His war against Ravana to rescue Sita, Lord Rama gifted His Ranganatha to Vibishana. While returning to Lanka after Sri Rama’s coronation in Ayodhya, Vibishana placed the idol on the ground for a break during the journey. But Vibishana was shocked that he could not even move the idol when he tried then. Lord Perumal also expressed His desire to stay on the banks of Cauvery and promised Vibishana that He would be in His reclining form facing Lanka in the south. According to history, Darma Chola built the temple later. As this temple went into the sands in the years that followed, this temple was built by Killi Valavan of the Chola dynasty. Lord Ranganatha graces in a reclining form as He did on the Milk Ocean. Lord Brahma is not in the naval chord. It is believed that Lord Brahma worships the Lord just before sunrise each day. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. This is one of the Swayambu Kshetras with the Lord facing south. The vimana of the Lord is covered with gold. While staging the Kamba Ramayana in the temple, some objected to the mention of Lord Sri Narasimha in the Ramavatar story. Kambar said that he would withdraw this part of the epic if Lord Himself so demanded. Lord Sri Narasimha emerged from a pillar and approved Kambar’s writing as true. Lord Narasimha in the temple graces from a separate shrine in the name of Mettazhagia Singar near the Mother’s shrine. The mandap where Ramayana Arangettram took place is opposite to the Mother’s shrine. There is a shrine for Sri Garudazhwar (eagle vehicle of Lord Vishnu) holding the nectar pot and also the Vedas handed over to him by Perumal after recovering them from the demons. The idol is made of Salagrama. Devotees offer dal, jaggery, and sweet pudding balls as nivedhana to Sri Garuda. The 25-feet tall Sri Garuda graces His Vishwarupa darshan opposite the Lord Ranganatha shrine. He appears in such a majestic form ready to take off with the Lord wearing Ashta Nagabaranam, a jewel of 8 serpents. The dhoti vastra of Sri Garuda is 30 meter long. Abishek is not performed to Sri Garuda. The temple also has a shrine for Danwanthiri, Lord of medicines, with Mother Mahalakshmi on His chest. He holds conch and discus in His hands and also a leech. Traditionally, Perumal is seen in Vishnu temples with Mothers Sridevi and Bhoodevi; however, here Mother Ranganayaki Thayaar (Thayaar-Mother) in the temple is a procession deity with Sridevi and Bhoodevi behind Her in the same shrine. Daughter of Mallik Kafoor, a Muslim king of Delhi was devoted to the Lord. In honor of her, an idol of the Muslim princess is located in the temple and named Bibi Thuluka Nachiyaar. Lord Ranganatha Swamy is dressed in a Lungi, the Muslim dhoti and Roti is offered as nivedhana on Ekadasi and New Moon days. Images are own and sourced from srirangam.org","other_deities":["Thayar Sannathi","Chakkarathazwar Sannathi","Udayavar (Ramanujar Sannathi)","Garudalwar Sannathi","Dhanvanthiri Sannathi","Hygrevar Sannathi","Ranganayaki Thayar (Lakshmi)"],"pooja_timings":"Viswaroopa Seva Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 06:00 am-07:15 am","alankar_of_deity":"NO DATA PROVIDED","sodasha_upcharas":"NO DATA PROVIDED","special_features":{"Ratham":"Brahma ratham","Theertham":"Chandrapushkarini theertham","Sthala Tree":"Punnai maram","Architecture":"Dravidian Architecture: There are total 21 gopurams (entrance gates) in the complex. Each gopuram is decorated with colorful figurines on each tier; with gods in center and other icons on either side","Foundation Year":"6th century BC to the 4th century AD","Other Speciality":"The temple is dedicated to Ranganatha, a reclining form of the Hindu deity Vishnu. It occupies an area of 155 acres with 81 shrines, 21 towers, and 39 pavilions making it the world's largest functioning Hindu temple. (Divya Desam)"},"social_activities":{"Danaas":"NO DATA PROVIDED","Annadhan":"Token Amount should be paid for the annadhan scheme","Marriage":"NO DATA PROVIDED","Ear Boring":"NO DATA PROVIDED","Head Shave":"NO DATA PROVIDED","Social Drives":"NO DATA PROVIDED","Other Activities":"NO DATA PROVIDED","Education Facilities":"NO DATA PROVIDED"},"prayers_and_benefits":{"Offerings to Deity":"NO DATA PROVIDED","Stotras and Mantras":"Thirupaavai","Special Vratas and Prayers":"Devotees offer dal, jaggery, and sweet pudding balls as nivedhana to Sri Garuda."}},"search":{"id":852677,"diety":"Ranganathar (Vishnu) and sametha Ranganayagi ( Lakshmi )Thayaar","title":"Sri Ranganatha Swamy Temple","country":"India","history":"<p>Lord Sri Ranganatha of the temple appeared from the Milk Ocean. Lord Brahma was worshipping Him for a long time and appointed Sun to continue the pujas as per Vedic rules. </p><p>Lord Sri Rama, belonging to the Surya (Sun) dynasty was worshipping the Lord then. As a mark of His love and recognition of the services rendered to Him by Vibishana during His war against Ravana to rescue Sita, Lord Rama gifted His Ranganatha to Vibishana. While returning to Lanka after Sri Rama’s coronation in Ayodhya, Vibishana placed the idol on the ground for a break during the journey. But Vibishana was shocked that he could not even move the idol when he tried then. Lord Perumal also expressed His desire to stay on the banks of Cauvery and promised Vibishana that He would be in His reclining form facing Lanka in the south. </p><p>According to history, Darma Chola built the temple later. As this temple went into the sands in the years that followed, this temple was built by Killi Valavan of the Chola dynasty. Lord Ranganatha graces in a reclining form as He did on the Milk Ocean. Lord Brahma is not in the naval chord. It is believed that Lord Brahma worships the Lord just before sunrise each day. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. This is one of the Swayambu Kshetras with the Lord facing south. The vimana of the Lord is covered with gold. </p><p>While staging the Kamba Ramayana in the temple, some objected to the mention of Lord Sri Narasimha in the Ramavatar story. Kambar said that he would withdraw this part of the epic if Lord Himself so demanded. Lord Sri Narasimha emerged from a pillar and approved Kambar’s writing as true. Lord Narasimha in the temple graces from a separate shrine in the name of Mettazhagia Singar near the Mother’s shrine. The mandap where Ramayana Arangettram took place is opposite to the Mother’s shrine. There is a shrine for Sri Garudazhwar (eagle vehicle of Lord Vishnu) holding the nectar pot and also the Vedas handed over to him by Perumal after recovering them from the demons. The idol is made of Salagrama. </p><p>Devotees offer dal, jaggery, and sweet pudding balls as nivedhana to Sri Garuda. The 25-feet tall Sri Garuda graces His Vishwarupa darshan opposite the Lord Ranganatha shrine. He appears in such a majestic form ready to take off with the Lord wearing Ashta Nagabaranam, a jewel of 8 serpents. The dhoti vastra of Sri Garuda is 30 meter long. Abishek is not performed to Sri Garuda. </p><p>The temple also has a shrine for Danwanthiri, Lord of medicines, with Mother Mahalakshmi on His chest. He holds conch and discus in His hands and also a leech. Traditionally, Perumal is seen in Vishnu temples with Mothers Sridevi and Bhoodevi; however, here Mother Ranganayaki Thayaar (Thayaar-Mother) in the temple is a procession deity with Sridevi and Bhoodevi behind Her in the same shrine. </p><p>Daughter of Mallik Kafoor, a Muslim king of Delhi was devoted to the Lord. In honor of her, an idol of the Muslim princess is located in the temple and named Bibi Thuluka Nachiyaar. Lord Ranganatha Swamy is dressed in a Lungi, the Muslim dhoti and Roti is offered as nivedhana on Ekadasi and New Moon days. Images are own and sourced from srirangam.org</p>","locality":"Srirangam","permalink":"sri-ranganatha-swamy-temple-trichy-corporation-limits-tamil-nadu-734ehc","ImageLocation":"8e0928a156d66517d5fcf199079bf901_219.jpeg","featured_images":421,"formatted_address":"Srirangam temple, Chitirai street, Srirangam, Srirangam Zone, Trichy Corporation Limits, Srirangam, Tiruchchirappalli district, Tamil Nadu, 620006, India","administrative_level_1":"Tiruchchirappalli district","administrative_level_2":"Tamil Nadu"}} |
| subtitle | Ranganathar (Vishnu) and sametha Ranganayagi ( Lakshmi )Thayaar |
| addr_city | Srirangam |
| addr_full | Srirangam temple, Chitirai street, Srirangam, Srirangam Zone, Trichy Corporation Limits, Srirangam, Tiruchchirappalli district, Tamil Nadu, 620006, India |
| amenities | {"Restroom":true,"Drinking Water":true,"Pooja Item Shops":true,"Restaurants Nearby":true} |
| festivals | Jestabishekam Pavithrothsavam Sri Jayanthi Oonjal Kaisiga Ekadesi Ekadesi Viruppan ( Chithirai Ther ) Vaikunda Ekadasi in Margazhi December - January |
| prasadhas | Being distributed at Temple devasthanam |
| source_url | https://templesofindia.org/temple-view/sri-ranganatha-swamy-temple-trichy-corporation-limits-tamil-nadu-734ehc |
| updated_at | 2026-06-27T11:16:53.573849+00:00 |
| arjita_seva | Token amount Rs 100 should be paid before the special dharshan |
| architecture | The temple occupies an area of 156 acres (631,000 m²) with a perimeter of 4,116m making it the largest temple in India and one of the largest religious complexes in the world. The main entrance, known as the Rajagopuram (the royal temple tower), rises from the base area of around 5720 sq. ft. and goes up to 237 feet, moving up in eleven progressively smaller tiers. The inscriptions in the temple belong to the Chola, Pandya, Hoysala and Vijayanagar dynasties, who successively swayed the destinies of the Tiruchirapalli district. They range in date between the 9th and 16th centuries. The temple is enclosed by 7 concentric walls with a total length of 32,592 feet or over six miles. This temple has 21 gopurams (towers), 39 pavilions, 50 shrines, a hall of 1000 pillars and several small water bodies inside. The temple is aligned to the north-south and east-west axis, on an island surrounded by the Kaveri River. The river has long been considered sacred, and called the Daksina Ganga or the "Ganges of the South". The outer two prakarams (outer courtyard) are residential and markets with shops, restaurants, and flower stalls. The complex houses shrines of dozens of forms of Vishnu including Narasimha, Rama, Chakrathazhwar, Hayagreeva and Gopala Krishna. There are separate shrines for Ranganayaki and the major saints in the Vaishnava tradition, including Ramanuja. The Hall of 1000 pillars (actually 953) is a fine example of a planned theatre-like structure and opposite to it is the "Sesha Mandap". The 1000-pillared hall made of granite was constructed in the Vijayanagara period (1336–1565) on the site of the old temple. The pillars consists of sculptures of wildly rearing horses bearing riders on their backs and trampling with their hoofs upon the heads of rampant tigers. The length and breadth at the base of the Rajagopuram is 166 feet and 97 feet, while the length and breadth at the top is 98 feet and 32 feet. Befitting the gargantuan dimensions of the structure, every one of the 13 glistening copper 'kalasams' atop the tower weighs 135 kg and measures 3.12m (height) by 1.56m (diameter). In particular, these shrines celebrate and commemorate the Tamil poet-saints and philosophers called the Alvars, as well as Hindu philosophers such as Ramanuja and Manavala Mamunigal of Sri Vaishnavism tradition. Despite the construction of various mandapas and gopuras over a span of many centuries, the architecture of the Ranganathaswamy temple is one of the better illustrations of Hindu temple planimetric geometry per agama design texts in the Tamil tradition. |
| data_version | 1 |
| how_to_reach | {"Nearest Airport":"Tirchy","Nearest Bus Station":"Srirangam","Nearest Railway Station":"Tichy"} |
| last_seen_at | 2026-06-27T11:16:53.573849+00:00 |
| open_timings | Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 06:15 am-01:00 am Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 02:00 am-09:00 am |
| page_address | ,Tamil Nadu,Tiruchchirappalli district,India |
| sthala_puran | Lord Sri Ranganatha of the temple appeared from the Milk Ocean. Lord Brahma was worshipping Him for a long time and appointed Sun to continue the pujas as per Vedic rules. Lord Sri Rama, belonging to the Surya (Sun) dynasty was worshipping the Lord then. As a mark of His love and recognition of the services rendered to Him by Vibishana during His war against Ravana to rescue Sita, Lord Rama gifted His Ranganatha to Vibishana. While returning to Lanka after Sri Rama’s coronation in Ayodhya, Vibishana placed the idol on the ground for a break during the journey. But Vibishana was shocked that he could not even move the idol when he tried then. Lord Perumal also expressed His desire to stay on the banks of Cauvery and promised Vibishana that He would be in His reclining form facing Lanka in the south. According to history, Darma Chola built the temple later. As this temple went into the sands in the years that followed, this temple was built by Killi Valavan of the Chola dynasty. Lord Ranganatha graces in a reclining form as He did on the Milk Ocean. Lord Brahma is not in the naval chord. It is believed that Lord Brahma worships the Lord just before sunrise each day. Images of Vibhishana, Brahma, Hanuman, Garuda, the symbols of Vishnu – conch and discuss are seen inside the sanctum. This is one of the Swayambu Kshetras with the Lord facing south. The vimana of the Lord is covered with gold. While staging the Kamba Ramayana in the temple, some objected to the mention of Lord Sri Narasimha in the Ramavatar story. Kambar said that he would withdraw this part of the epic if Lord Himself so demanded. Lord Sri Narasimha emerged from a pillar and approved Kambar’s writing as true. Lord Narasimha in the temple graces from a separate shrine in the name of Mettazhagia Singar near the Mother’s shrine. The mandap where Ramayana Arangettram took place is opposite to the Mother’s shrine. There is a shrine for Sri Garudazhwar (eagle vehicle of Lord Vishnu) holding the nectar pot and also the Vedas handed over to him by Perumal after recovering them from the demons. The idol is made of Salagrama. Devotees offer dal, jaggery, and sweet pudding balls as nivedhana to Sri Garuda. The 25-feet tall Sri Garuda graces His Vishwarupa darshan opposite the Lord Ranganatha shrine. He appears in such a majestic form ready to take off with the Lord wearing Ashta Nagabaranam, a jewel of 8 serpents. The dhoti vastra of Sri Garuda is 30 meter long. Abishek is not performed to Sri Garuda. The temple also has a shrine for Danwanthiri, Lord of medicines, with Mother Mahalakshmi on His chest. He holds conch and discus in His hands and also a leech. Traditionally, Perumal is seen in Vishnu temples with Mothers Sridevi and Bhoodevi; however, here Mother Ranganayaki Thayaar (Thayaar-Mother) in the temple is a procession deity with Sridevi and Bhoodevi behind Her in the same shrine. Daughter of Mallik Kafoor, a Muslim king of Delhi was devoted to the Lord. In honor of her, an idol of the Muslim princess is located in the temple and named Bibi Thuluka Nachiyaar. Lord Ranganatha Swamy is dressed in a Lungi, the Muslim dhoti and Roti is offered as nivedhana on Ekadasi and New Moon days. Images are own and sourced from srirangam.org |
| addr_district | Tamil Nadu |
| first_seen_at | 2026-06-27T11:16:53.573849+00:00 |
| other_deities | ["Thayar Sannathi","Chakkarathazwar Sannathi","Udayavar (Ramanujar Sannathi)","Garudalwar Sannathi","Dhanvanthiri Sannathi","Hygrevar Sannathi","Ranganayaki Thayar (Lakshmi)"] |
| pooja_timings | Viswaroopa Seva Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 06:00 am-07:15 am |
| image_location | 8e0928a156d66517d5fcf199079bf901_219.jpeg |
| featured_images | 421 |
| alankar_of_deity | NO DATA PROVIDED |
| sodasha_upcharas | NO DATA PROVIDED |
| special_features | {"Ratham":"Brahma ratham","Theertham":"Chandrapushkarini theertham","Sthala Tree":"Punnai maram","Architecture":"Dravidian Architecture: There are total 21 gopurams (entrance gates) in the complex. Each gopuram is decorated with colorful figurines on each tier; with gods in center and other icons on either side","Foundation Year":"6th century BC to the 4th century AD","Other Speciality":"The temple is dedicated to Ranganatha, a reclining form of the Hindu deity Vishnu. It occupies an area of 155 acres with 81 shrines, 21 towers, and 39 pavilions making it the world's largest functioning Hindu temple. (Divya Desam)"} |
| social_activities | {"Danaas":"NO DATA PROVIDED","Annadhan":"Token Amount should be paid for the annadhan scheme","Marriage":"NO DATA PROVIDED","Ear Boring":"NO DATA PROVIDED","Head Shave":"NO DATA PROVIDED","Social Drives":"NO DATA PROVIDED","Other Activities":"NO DATA PROVIDED","Education Facilities":"NO DATA PROVIDED"} |
| prayers_and_benefits | {"Offerings to Deity":"NO DATA PROVIDED","Stotras and Mantras":"Thirupaavai","Special Vratas and Prayers":"Devotees offer dal, jaggery, and sweet pudding balls as nivedhana to Sri Garuda."} |
| id | 853246 |
| lat | 10.8628331 |
| lon | 78.6903283 |
| name | Sri Ranganatha Swamy Temple |
| tags | — |
| deity | Vishnu |
| phone | +91 - 431- 243 2246. |
| state | Tiruchirapalli |
| views | — |
| source | templesofindia |
| contact | {"Name":null,"Phone":"+91 - 431- 243 2246."} |
| country | India |
| history | <p>Lord Sri Ranganatha of the temple appeared from the Milk Ocean. Lord Brahmma was worshipping Him for a long time and appointed Sun to continue the pujas as per vedic rules. Lord Sri Rama, belonging to the Surya (Sun) dynasty was worshipping the Lord then. As a mark of His love and recognition of the services rendered to him by Vibishana during His war against Ravana to rescue Sita, Lord Rama gifted His Ranganatha to Vibishana. While returning to Lanka after Sri Rama’s coronation in Ayodhya, Vibishana placed the idol on the ground for a break during the journey. But Vibishana was shocked that he could not even move the idol when he tried then. He was consoled by the king of the region Dharma Chola. Lord Perumal also expressed His desire to stay on the banks of Cauvery and promised Vibishana that He would be in His reclining form facing Lanka in the south. Darma Chola built the temple later. As this temple went into the sands in the years that followed, this temple was built by Killi Valavan of the Chola dynasty, according to history.</p><p><br></p> |
| website | — |
| location | {"crs":{"type":"name","properties":{"name":"EPSG:4326"}},"type":"Point","coordinates":[78.6903283,10.8628331]} |
| raw_data | {"page":{"tags":[],"title":"Sri Ranganatha Swamy Temple","views":null,"contact":{"Name":null,"Phone":"+91 - 431- 243 2246."},"location":{"lat":10.8628331,"lng":78.6903283,"address":",Tamil Nadu,Tiruchirapalli,India","maps_url":"https://www.google.com/maps/dir//10.8628331,78.6903283/@10.8628331,78.6903283,18z"},"subtitle":"Vishnu","amenities":{"Restroom":true,"Drinking Water":true,"Pooja Item Shops":true,"Restaurants Nearby":true},"festivals":": Vaikuntha Ekadasi; Uriyadi; Jeeyarpuram; Vaikunda Ekadasi in Margazhi (December-January). During the month of October, the lower stem of a coconut tree is fixed as the first pole for the pandal to celebrate the Raapathu (10 nights) and Pagal Pathu (10 days) festival when more than 5 lakhs devotees would assemble and chant the Naalayira Divya Prabhanda hymns sitting before the Lord. The number of devotees would be in lakhs during the three Brammotsavam festivals. Masi Teppa Thiruvizha (10-day boat festival) attracts a large crowd. The temple is always in a festive mood almost all days of the year with a huge inflow of devotees from various parts of the state and the country including foreigners.","permalink":"sri-ranganatha-swamy-temple-tamil-nadu-tamil-nadu-969lit","prasadhas":null,"arjita_seva":null,"architecture":"Lord Ranganatha graces in a reclining form as He did on the Milk Ocean. Lord Brahmma is not in the naval chord. It is believed that Lord Brahmma worships the Lord just before sunrise each day. Chandra Theertham that cleanses the devotees of His/her sins is within the temple. Lord grants the Muthangi Sevai darshan to devotees for six days after the Vaikunda Ekadasi festival. This is a very famous event in the temple. A priest of the temple threw a stone on Tiruppanazhwar (one of the 12 Vaishnavite saints) Perumal had it on His bleeding forehead and granted salvation to Azhwar in this temple. The daughter of a king of Delhi was too devoted to the Lord. To remember her, Lord is dressed with Lungi the Muslim dhoti and Roti are offered as nivedhana on Ekadasi and new moon days. Brahmmotsavam is celebrated thrice a year during January-February, February-March and April-May. The temple is believed to have come into being from the milk ocean. This is one of the Swayambu Kshetras with Lord facing south. The vimana of the Lord is covered with gold. Except for Madhura Kavi Azhwar, all Vaishnavite saints had sung the glory of the Lord of the temple. Of the 108 Divya desas, Sri Rangam the first and Tiruchirupuliyur the 11th are the only ones facing south. Vaishnava Acharya Sri Ramanuja stayed here rendering his services to the Lord and also attained salvation here. His disciples interned the Acharya in a sitting form. After some time, Acharya came alive resurrected in the same form. Tirumanjanam is not performed. There is a separate shrine for Sri Ramanuja. On the Arudra star day in Chithirai month (April-May), a blend of kumkum and other items are applied on the Acharya. On the Kaisika Ekadasi falling on the full moon fortnight in the month of Karthikai (November-December) an event of covering the Lord with 365 blankets is celebrated throughout the night. This is said to make up for the errors committed in the day-to-day clothing of the Lord during the other days of the year. As November-December happens to be winter, it is also said that the event is followed as a token of the love of devotees to comfort the Lord from the cold weather. Aani Jeshtabishek is performed to Lord (abishek with perfumed oil) with Sandal water. The same day, Abhishek has performed to Namperumal the procession deity after removing the gold coverings. Abishek to Namperumal is performed with 22 pots of Cauvery water. It is said Mother Cauvery Herself performs the abishek to Lord Namperumal. Abishek on other days is performed without removing the golden coverings. Aadi Perukku Utsav is celebrated on the 48th day of the Jeshtabishek to Lord on the Aani Jeshta star day. This is celebrated on Aadi 18 or 28 in some years. Lord graces from the Amma Mandap and offers gifts to Mother Cauvery with silk sari, bangles, betels etc. This is taken on an elephant and dropped in the flowing river. While staging the Kamba Ramayana in the temple, some objected to the mention of Lord Sri Narasimha in the Ramavatar story. Kambar said that he would withdraw this part of the epic if Lord Himself so demanded. Lord Sri Narasimha emerged from a pillar and approved Kambar’s writing as true. Lord Narasimha in the temple graces from a separate shrine in the name of Mettazhagia Singar near the Mother’s shrine. The mandap where Ramayana Arangettram took place is opposite the Mother’s shrine. Lord Narasimha is holding only the conch. No discus. Three Brahmmotsavam is celebrated in the temple during Chithirai (April-May), Thai (January-February) and Panguni (March-April). Lord Brahmma celebrated the Brahmmotsava for Lord Ranganatha in Panguni in His Satyaloka which is called the Aadhi (first or original) Brahmmotsava. Uthiram star falls during this festival when the Lord graces darshan with Mother Ranganayaki. The Thai Brahmmotsava relates to the one celebrated by Lord Sri Rama in Ayodhya. As Rama is considered Lord of Earth, this festival is also called Bhoopathi Festival. It is considered that Lord Rama Himself is still celebrating this festival. There is a shrine for Sri Garudazhwar (eagle vehicle of Lord Vishnu) holding the nectar pot and also the Vedas handed over to him by Perumal after recovering them from the demons. The idol is made of Salagrama. Devotees offer dal, jaggery and sweet pudding balls as nivedhana to Sri Garuda. Special pujas are performed to Him on Garuda Panchami day. Dhanyalakshmi: A separate shrine is dedicated to Mother Dhanyalakshmi in the prakara of Anna Perumal temple. Mother Dhanyalakshmi graces with Lord Krishna on the right and Lord Narasimha on the left. Those afflicted with an adverse aspect of planet Venus (Shukra) worship Mother with while silk sari, a garland of white flowers and offer white pulse as nivedhana. During the Brahmmotsava, Lord Ranganatha visits this shrine and enjoys the paddy measuring event. Lord Anna Perumal (Lord of Food) has His shrine in the second prakara, holding a staff, pot and a ball of rice. It is believed that worshipping Perumal in the shrine would keep the devotees free from hunger. 30-metre dhoti to Sri Garuda: 25 feet tall Sri Garuda graces His Vishwarupa darshan opposite the Lord Ranganatha shrine. He appears in such a majestic form ready to take off with the Lord wearing Ashta Nagabaranam a jewel of 8 serpents). The dhoti vastra of Sri Garuda is 30 meter long. Abishek is not performed to Sri Garuda. Kozhukkattai the sweet pudding balls are offered as nivedhana on Thursdays. Sugriva and Angatha are the dwarapalakas – securities in the shrine. A festival for him is celebrated on the Margazhi Tiruvadirai star day. The temple also has a shrine for Danwanthiri, Lord of medicines, with Mother Mahalakshmi on His chest. He holds conch and discus in His hands and also a leech. Those suffering from prolonged diseases light lamps with castor oil. Offer curd rice as nivedhana. On Fridays, a perfume paste called Punugu is applied to Lord Ranganatha. Along with nivedhanas, a medicine made of dry ginger and jaggery is also offered to the Lord for digestion. It is believed that Lord Danwanthiri Himself offers this medicinal preparation. Also, a medicinal preparation is used for the Abhishek of the Lord on the seventh day of the Brahmmotsavam festival. Three mothers in the shrine: While traditionally Perumal is seen in Vishnu temples with Mothers Sridevi and Bhoodevi, Mother Ranganayaki Thayar (Thayar-Mother) in the temple is a procession deity with Sridevi and Bhoodevi behind Her in the same shrine. During Arati to Mother, drum instruments are also played. Lord Sri Ranganathar graces in a reclining form. The naval chord with Lord Brahmma is absent. Yet, it is believed that Lord Brahmma invisibly worships the Lord just before sunrise every day. Muthangi Sevai during the six days after Vaikunda Ekadasi is a grand event in the temple. Srirangam is the sacred soil where the Lord granted salvation to saint Tiruppanazhwar accepting the stone aimed at him by a priest of the temple. Remembering the devotion of the daughter of a Delhi king, Lord is dressed in Lungi with Roti nivedhana on the new moon and Ekadasi days.","how_to_reach":{"Nearest Airport":"Trichy","Nearest Bus Station":"Srirangam","Nearest Railway Station":"Trichy"},"open_timings":"Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 06:00 am-01:00 am Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 02:00 am-09:00 am","sthala_puran":"Lord Sri Ranganatha of the temple appeared from the Milk Ocean. Lord Brahmma was worshipping Him for a long time and appointed Sun to continue the pujas as per vedic rules. Lord Sri Rama, belonging to the Surya (Sun) dynasty was worshipping the Lord then. As a mark of His love and recognition of the services rendered to him by Vibishana during His war against Ravana to rescue Sita, Lord Rama gifted His Ranganatha to Vibishana. While returning to Lanka after Sri Rama’s coronation in Ayodhya, Vibishana placed the idol on the ground for a break during the journey. But Vibishana was shocked that he could not even move the idol when he tried then. He was consoled by the king of the region Dharma Chola. Lord Perumal also expressed His desire to stay on the banks of Cauvery and promised Vibishana that He would be in His reclining form facing Lanka in the south. Darma Chola built the temple later. As this temple went into the sands in the years that followed, this temple was built by Killi Valavan of the Chola dynasty, according to history.","other_deities":["Sri Ganpati","Lakshmi Devi"],"pooja_timings":null,"alankar_of_deity":null,"sodasha_upcharas":null,"special_features":{"Ratham":null,"Theertham":"Chandrapushkarani","Sthala Tree":"Punnai","Architecture":"Tower: Pranavakara Vimanam Dravidian architecture","Foundation Year":"1000-2000 years old","Other Speciality":"The temple is built on lands of 100s of acres with huge number of beautiful statues speaking volumes of the excellent sculptural skills of Tamilnadu having many halls, tanks and shrines. There are 21towers and inner rounds, the 4th being very popular and important. The main tower, Rajagopuram is the tallest in India. This is one of the biggest temples in India. The procession deity is Namperumal, Azhagia Manavalan, Sri Devi and Bhoo Devi. There are 8 holy springs including Chandrapushkarani and Suryapushkarani."},"social_activities":{"Danaas":null,"Annadhan":null,"Marriage":null,"Ear Boring":null,"Head Shave":null,"Social Drives":null,"Other Activities":null,"Education Facilities":null},"prayers_and_benefits":{"Offerings to Deity":"Devotees apply butter, kumkum powder, sandal on the chest and feet of the Lord. They offer vastras with Tusi and flower garlands with incense sticks. Light small lamps. Arrange nivedhanas and distribute it to devotees and also arrange feeding-Annadhana.","Stotras and Mantras":null,"Special Vratas and Prayers":"The purpose of human birth, according to our scriptures, is to seek total emancipation from the cycle of births and deaths and to get merged with the Lord. So is the purpose of worship in the temple. Besides this lofty aim, people also pray for boons of wedding, child, education, wisdom, progress in professions, family prosperity, growth in agricultural yields etc., and for a life free from material worries."}},"search":{"id":853246,"diety":"Vishnu","title":"Sri Ranganatha Swamy Temple","country":"India","history":"<p>Lord Sri Ranganatha of the temple appeared from the Milk Ocean. Lord Brahmma was worshipping Him for a long time and appointed Sun to continue the pujas as per vedic rules. Lord Sri Rama, belonging to the Surya (Sun) dynasty was worshipping the Lord then. As a mark of His love and recognition of the services rendered to him by Vibishana during His war against Ravana to rescue Sita, Lord Rama gifted His Ranganatha to Vibishana. While returning to Lanka after Sri Rama’s coronation in Ayodhya, Vibishana placed the idol on the ground for a break during the journey. But Vibishana was shocked that he could not even move the idol when he tried then. He was consoled by the king of the region Dharma Chola. Lord Perumal also expressed His desire to stay on the banks of Cauvery and promised Vibishana that He would be in His reclining form facing Lanka in the south. Darma Chola built the temple later. As this temple went into the sands in the years that followed, this temple was built by Killi Valavan of the Chola dynasty, according to history.</p><p><br></p>","locality":"Srirangam","permalink":"sri-ranganatha-swamy-temple-tamil-nadu-tamil-nadu-969lit","ImageLocation":"a3e045938b07b4d5dca846796d0101c2_942.png","featured_images":33292,"formatted_address":"Srirangam, Tiruchirappalli, Tamil Nadu 620006","administrative_level_1":"Tiruchirapalli","administrative_level_2":"Tamil Nadu"}} |
| subtitle | Vishnu |
| addr_city | Srirangam |
| addr_full | Srirangam, Tiruchirappalli, Tamil Nadu 620006 |
| amenities | {"Restroom":true,"Drinking Water":true,"Pooja Item Shops":true,"Restaurants Nearby":true} |
| festivals | : Vaikuntha Ekadasi; Uriyadi; Jeeyarpuram; Vaikunda Ekadasi in Margazhi (December-January). During the month of October, the lower stem of a coconut tree is fixed as the first pole for the pandal to celebrate the Raapathu (10 nights) and Pagal Pathu (10 days) festival when more than 5 lakhs devotees would assemble and chant the Naalayira Divya Prabhanda hymns sitting before the Lord. The number of devotees would be in lakhs during the three Brammotsavam festivals. Masi Teppa Thiruvizha (10-day boat festival) attracts a large crowd. The temple is always in a festive mood almost all days of the year with a huge inflow of devotees from various parts of the state and the country including foreigners. |
| prasadhas | — |
| source_url | https://templesofindia.org/temple-view/sri-ranganatha-swamy-temple-tamil-nadu-tamil-nadu-969lit |
| updated_at | 2026-06-27T11:14:22.327196+00:00 |
| arjita_seva | — |
| architecture | Lord Ranganatha graces in a reclining form as He did on the Milk Ocean. Lord Brahmma is not in the naval chord. It is believed that Lord Brahmma worships the Lord just before sunrise each day. Chandra Theertham that cleanses the devotees of His/her sins is within the temple. Lord grants the Muthangi Sevai darshan to devotees for six days after the Vaikunda Ekadasi festival. This is a very famous event in the temple. A priest of the temple threw a stone on Tiruppanazhwar (one of the 12 Vaishnavite saints) Perumal had it on His bleeding forehead and granted salvation to Azhwar in this temple. The daughter of a king of Delhi was too devoted to the Lord. To remember her, Lord is dressed with Lungi the Muslim dhoti and Roti are offered as nivedhana on Ekadasi and new moon days. Brahmmotsavam is celebrated thrice a year during January-February, February-March and April-May. The temple is believed to have come into being from the milk ocean. This is one of the Swayambu Kshetras with Lord facing south. The vimana of the Lord is covered with gold. Except for Madhura Kavi Azhwar, all Vaishnavite saints had sung the glory of the Lord of the temple. Of the 108 Divya desas, Sri Rangam the first and Tiruchirupuliyur the 11th are the only ones facing south. Vaishnava Acharya Sri Ramanuja stayed here rendering his services to the Lord and also attained salvation here. His disciples interned the Acharya in a sitting form. After some time, Acharya came alive resurrected in the same form. Tirumanjanam is not performed. There is a separate shrine for Sri Ramanuja. On the Arudra star day in Chithirai month (April-May), a blend of kumkum and other items are applied on the Acharya. On the Kaisika Ekadasi falling on the full moon fortnight in the month of Karthikai (November-December) an event of covering the Lord with 365 blankets is celebrated throughout the night. This is said to make up for the errors committed in the day-to-day clothing of the Lord during the other days of the year. As November-December happens to be winter, it is also said that the event is followed as a token of the love of devotees to comfort the Lord from the cold weather. Aani Jeshtabishek is performed to Lord (abishek with perfumed oil) with Sandal water. The same day, Abhishek has performed to Namperumal the procession deity after removing the gold coverings. Abishek to Namperumal is performed with 22 pots of Cauvery water. It is said Mother Cauvery Herself performs the abishek to Lord Namperumal. Abishek on other days is performed without removing the golden coverings. Aadi Perukku Utsav is celebrated on the 48th day of the Jeshtabishek to Lord on the Aani Jeshta star day. This is celebrated on Aadi 18 or 28 in some years. Lord graces from the Amma Mandap and offers gifts to Mother Cauvery with silk sari, bangles, betels etc. This is taken on an elephant and dropped in the flowing river. While staging the Kamba Ramayana in the temple, some objected to the mention of Lord Sri Narasimha in the Ramavatar story. Kambar said that he would withdraw this part of the epic if Lord Himself so demanded. Lord Sri Narasimha emerged from a pillar and approved Kambar’s writing as true. Lord Narasimha in the temple graces from a separate shrine in the name of Mettazhagia Singar near the Mother’s shrine. The mandap where Ramayana Arangettram took place is opposite the Mother’s shrine. Lord Narasimha is holding only the conch. No discus. Three Brahmmotsavam is celebrated in the temple during Chithirai (April-May), Thai (January-February) and Panguni (March-April). Lord Brahmma celebrated the Brahmmotsava for Lord Ranganatha in Panguni in His Satyaloka which is called the Aadhi (first or original) Brahmmotsava. Uthiram star falls during this festival when the Lord graces darshan with Mother Ranganayaki. The Thai Brahmmotsava relates to the one celebrated by Lord Sri Rama in Ayodhya. As Rama is considered Lord of Earth, this festival is also called Bhoopathi Festival. It is considered that Lord Rama Himself is still celebrating this festival. There is a shrine for Sri Garudazhwar (eagle vehicle of Lord Vishnu) holding the nectar pot and also the Vedas handed over to him by Perumal after recovering them from the demons. The idol is made of Salagrama. Devotees offer dal, jaggery and sweet pudding balls as nivedhana to Sri Garuda. Special pujas are performed to Him on Garuda Panchami day. Dhanyalakshmi: A separate shrine is dedicated to Mother Dhanyalakshmi in the prakara of Anna Perumal temple. Mother Dhanyalakshmi graces with Lord Krishna on the right and Lord Narasimha on the left. Those afflicted with an adverse aspect of planet Venus (Shukra) worship Mother with while silk sari, a garland of white flowers and offer white pulse as nivedhana. During the Brahmmotsava, Lord Ranganatha visits this shrine and enjoys the paddy measuring event. Lord Anna Perumal (Lord of Food) has His shrine in the second prakara, holding a staff, pot and a ball of rice. It is believed that worshipping Perumal in the shrine would keep the devotees free from hunger. 30-metre dhoti to Sri Garuda: 25 feet tall Sri Garuda graces His Vishwarupa darshan opposite the Lord Ranganatha shrine. He appears in such a majestic form ready to take off with the Lord wearing Ashta Nagabaranam a jewel of 8 serpents). The dhoti vastra of Sri Garuda is 30 meter long. Abishek is not performed to Sri Garuda. Kozhukkattai the sweet pudding balls are offered as nivedhana on Thursdays. Sugriva and Angatha are the dwarapalakas – securities in the shrine. A festival for him is celebrated on the Margazhi Tiruvadirai star day. The temple also has a shrine for Danwanthiri, Lord of medicines, with Mother Mahalakshmi on His chest. He holds conch and discus in His hands and also a leech. Those suffering from prolonged diseases light lamps with castor oil. Offer curd rice as nivedhana. On Fridays, a perfume paste called Punugu is applied to Lord Ranganatha. Along with nivedhanas, a medicine made of dry ginger and jaggery is also offered to the Lord for digestion. It is believed that Lord Danwanthiri Himself offers this medicinal preparation. Also, a medicinal preparation is used for the Abhishek of the Lord on the seventh day of the Brahmmotsavam festival. Three mothers in the shrine: While traditionally Perumal is seen in Vishnu temples with Mothers Sridevi and Bhoodevi, Mother Ranganayaki Thayar (Thayar-Mother) in the temple is a procession deity with Sridevi and Bhoodevi behind Her in the same shrine. During Arati to Mother, drum instruments are also played. Lord Sri Ranganathar graces in a reclining form. The naval chord with Lord Brahmma is absent. Yet, it is believed that Lord Brahmma invisibly worships the Lord just before sunrise every day. Muthangi Sevai during the six days after Vaikunda Ekadasi is a grand event in the temple. Srirangam is the sacred soil where the Lord granted salvation to saint Tiruppanazhwar accepting the stone aimed at him by a priest of the temple. Remembering the devotion of the daughter of a Delhi king, Lord is dressed in Lungi with Roti nivedhana on the new moon and Ekadasi days. |
| data_version | 1 |
| how_to_reach | {"Nearest Airport":"Trichy","Nearest Bus Station":"Srirangam","Nearest Railway Station":"Trichy"} |
| last_seen_at | 2026-06-27T11:14:22.327196+00:00 |
| open_timings | Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 06:00 am-01:00 am Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 02:00 am-09:00 am |
| page_address | ,Tamil Nadu,Tiruchirapalli,India |
| sthala_puran | Lord Sri Ranganatha of the temple appeared from the Milk Ocean. Lord Brahmma was worshipping Him for a long time and appointed Sun to continue the pujas as per vedic rules. Lord Sri Rama, belonging to the Surya (Sun) dynasty was worshipping the Lord then. As a mark of His love and recognition of the services rendered to him by Vibishana during His war against Ravana to rescue Sita, Lord Rama gifted His Ranganatha to Vibishana. While returning to Lanka after Sri Rama’s coronation in Ayodhya, Vibishana placed the idol on the ground for a break during the journey. But Vibishana was shocked that he could not even move the idol when he tried then. He was consoled by the king of the region Dharma Chola. Lord Perumal also expressed His desire to stay on the banks of Cauvery and promised Vibishana that He would be in His reclining form facing Lanka in the south. Darma Chola built the temple later. As this temple went into the sands in the years that followed, this temple was built by Killi Valavan of the Chola dynasty, according to history. |
| addr_district | Tamil Nadu |
| first_seen_at | 2026-06-27T11:14:22.327196+00:00 |
| other_deities | ["Sri Ganpati","Lakshmi Devi"] |
| pooja_timings | — |
| image_location | a3e045938b07b4d5dca846796d0101c2_942.png |
| featured_images | 33292 |
| alankar_of_deity | — |
| sodasha_upcharas | — |
| special_features | {"Ratham":null,"Theertham":"Chandrapushkarani","Sthala Tree":"Punnai","Architecture":"Tower: Pranavakara Vimanam Dravidian architecture","Foundation Year":"1000-2000 years old","Other Speciality":"The temple is built on lands of 100s of acres with huge number of beautiful statues speaking volumes of the excellent sculptural skills of Tamilnadu having many halls, tanks and shrines. There are 21towers and inner rounds, the 4th being very popular and important. The main tower, Rajagopuram is the tallest in India. This is one of the biggest temples in India. The procession deity is Namperumal, Azhagia Manavalan, Sri Devi and Bhoo Devi. There are 8 holy springs including Chandrapushkarani and Suryapushkarani."} |
| social_activities | {"Danaas":null,"Annadhan":null,"Marriage":null,"Ear Boring":null,"Head Shave":null,"Social Drives":null,"Other Activities":null,"Education Facilities":null} |
| prayers_and_benefits | {"Offerings to Deity":"Devotees apply butter, kumkum powder, sandal on the chest and feet of the Lord. They offer vastras with Tusi and flower garlands with incense sticks. Light small lamps. Arrange nivedhanas and distribute it to devotees and also arrange feeding-Annadhana.","Stotras and Mantras":null,"Special Vratas and Prayers":"The purpose of human birth, according to our scriptures, is to seek total emancipation from the cycle of births and deaths and to get merged with the Lord. So is the purpose of worship in the temple. Besides this lofty aim, people also pray for boons of wedding, child, education, wisdom, progress in professions, family prosperity, growth in agricultural yields etc., and for a life free from material worries."} |
| id | 853311 |
| lat | 10.8628331 |
| lon | 78.6903283 |
| name | Sri Ranganatha Swamy Temple |
| tags | — |
| deity | Vishnu |
| phone | +91- 431- 243 2246 |
| state | Tiruchirappalli |
| views | — |
| source | templesofindia |
| contact | {"Name":null,"Phone":"+91- 431- 243 2246"} |
| country | India |
| history | <p>The place was a jungle in the olden days with elephant menace. Elephants cannot be killed according to scriptures as it would put people in a circle of sins. People were struggling for safety. They prayed to Narasimha building a temple for Him. The animals slowly left the place. Hence the Lord is named Kattazhagiasingar (handsome jungle God).</p><p><br></p> |
| website | — |
| location | {"crs":{"type":"name","properties":{"name":"EPSG:4326"}},"type":"Point","coordinates":[78.6903283,10.8628331]} |
| raw_data | {"page":{"tags":[],"title":"Sri Ranganatha Swamy Temple","views":null,"contact":{"Name":null,"Phone":"+91- 431- 243 2246"},"location":{"lat":10.8628331,"lng":78.6903283,"address":",Tamil Nadu,Tiruchirappalli,India","maps_url":"https://www.google.com/maps/dir//10.8628331,78.6903283/@10.8628331,78.6903283,18z"},"subtitle":"Vishnu","amenities":{"Restroom":true,"Drinking Water":true,"Pooja Item Shops":true,"Restaurants Nearby":true},"festivals":"Narasimha Jayanti in Vaikasi (May-June), Aani Swathi in June-July, Aadi Jeshtabishekam in July-August, Panguni Yugadhi in March-April are the four festivals celebrated in the temple when Thailakappu- an oil mixture for abishek and other preparations are sent to the temple from Srirangam for Nivedhana to Lord.","permalink":"sri-ranganatha-swamy-temple-tamil-nadu-tamil-nadu-118uwc","prasadhas":null,"arjita_seva":null,"architecture":"Lord Lakshmi Narasimha, 8 feet tall in the sanctum Sanctorum has Sri Mahalakshmi on his left lap embracing her, while His right hand is in assuring form (Abhayahastha) promising safety to His devotees. Perumal is facing west against the east facing tradition. On Vijayadasami day, the 10th day of Navarathri festival, Srirangam Perumal visits this temple and graces in the Maha Mandap from morning to evening. In the evening, He leaves on a horse, shoots an arrow and finally leaves by the South gate to the sanctum sanctorum. Swati is the birth star of Perumal. Special Tirumanjanam is performed. It is believed that Perumal grants the wishes of His devotees this day. Tirumanjanam is performed also at the request of devotees on other days also. Child boon is sure if one prays to Lord at the Pradosham time. It is from this temple, Pillai Lokachariyar, disciple of Acharya Sri Ramanuja wrote Sri Vachana Bushanam and other 18 books.","how_to_reach":{"Nearest Airport":"Trichy","Nearest Bus Station":"Trichy Chatiram bus stand","Nearest Railway Station":"Srirangam"},"open_timings":"Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 06:00 am-00:00 am Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 05:00 am-09:00 am","sthala_puran":"The place was a jungle in the olden days with elephant menace. Elephants cannot be killed according to scriptures as it would put people in a circle of sins. People were struggling for safety. They prayed to Narasimha building a temple for Him. The animals slowly left the place. Hence the Lord is named Kattazhagiasingar (handsome jungle God).","other_deities":[],"pooja_timings":null,"alankar_of_deity":null,"sodasha_upcharas":null,"special_features":{"Ratham":null,"Theertham":null,"Sthala Tree":"Vanni tree","Architecture":"Dravidian Architecture","Foundation Year":"500-1000 years old","Other Speciality":"While Perumal faces East in all temples, here He is facing West."},"social_activities":{"Danaas":null,"Annadhan":null,"Marriage":null,"Ear Boring":null,"Head Shave":null,"Social Drives":null,"Other Activities":null,"Education Facilities":null},"prayers_and_benefits":{"Offerings to Deity":"People perform Tirumanjanam to Perumal and offer Vastras.","Stotras and Mantras":null,"Special Vratas and Prayers":"Srirangam Kattazhagiasingar Perumal blesses His devotees praying Him at Pradosha time (4.30 p.m. to 6.00 p.m) with jobs, child boon, removal of obstacles in wedding efforts. While Pradosha time is followed in Shiva temples, it is significant that this is followed in this Vaishnava temple also."}},"search":{"id":853311,"diety":"Vishnu","title":"Sri Ranganatha Swamy Temple","country":"India","history":"<p>The place was a jungle in the olden days with elephant menace. Elephants cannot be killed according to scriptures as it would put people in a circle of sins. People were struggling for safety. They prayed to Narasimha building a temple for Him. The animals slowly left the place. Hence the Lord is named Kattazhagiasingar (handsome jungle God).</p><p><br></p>","locality":"Srirangam","permalink":"sri-ranganatha-swamy-temple-tamil-nadu-tamil-nadu-118uwc","ImageLocation":"99f7e1aa99e6bbd89141a3b9a0d13ec2_942.png","featured_images":33645,"formatted_address":"Srirangam, Tiruchirappalli, Tamil Nadu 620006","administrative_level_1":"Tiruchirappalli","administrative_level_2":"Tamil Nadu"}} |
| subtitle | Vishnu |
| addr_city | Srirangam |
| addr_full | Srirangam, Tiruchirappalli, Tamil Nadu 620006 |
| amenities | {"Restroom":true,"Drinking Water":true,"Pooja Item Shops":true,"Restaurants Nearby":true} |
| festivals | Narasimha Jayanti in Vaikasi (May-June), Aani Swathi in June-July, Aadi Jeshtabishekam in July-August, Panguni Yugadhi in March-April are the four festivals celebrated in the temple when Thailakappu- an oil mixture for abishek and other preparations are sent to the temple from Srirangam for Nivedhana to Lord. |
| prasadhas | — |
| source_url | https://templesofindia.org/temple-view/sri-ranganatha-swamy-temple-tamil-nadu-tamil-nadu-118uwc |
| updated_at | 2026-06-27T11:03:05.637728+00:00 |
| arjita_seva | — |
| architecture | Lord Lakshmi Narasimha, 8 feet tall in the sanctum Sanctorum has Sri Mahalakshmi on his left lap embracing her, while His right hand is in assuring form (Abhayahastha) promising safety to His devotees. Perumal is facing west against the east facing tradition. On Vijayadasami day, the 10th day of Navarathri festival, Srirangam Perumal visits this temple and graces in the Maha Mandap from morning to evening. In the evening, He leaves on a horse, shoots an arrow and finally leaves by the South gate to the sanctum sanctorum. Swati is the birth star of Perumal. Special Tirumanjanam is performed. It is believed that Perumal grants the wishes of His devotees this day. Tirumanjanam is performed also at the request of devotees on other days also. Child boon is sure if one prays to Lord at the Pradosham time. It is from this temple, Pillai Lokachariyar, disciple of Acharya Sri Ramanuja wrote Sri Vachana Bushanam and other 18 books. |
| data_version | 1 |
| how_to_reach | {"Nearest Airport":"Trichy","Nearest Bus Station":"Trichy Chatiram bus stand","Nearest Railway Station":"Srirangam"} |
| last_seen_at | 2026-06-27T11:03:05.637728+00:00 |
| open_timings | Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 06:00 am-00:00 am Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 05:00 am-09:00 am |
| page_address | ,Tamil Nadu,Tiruchirappalli,India |
| sthala_puran | The place was a jungle in the olden days with elephant menace. Elephants cannot be killed according to scriptures as it would put people in a circle of sins. People were struggling for safety. They prayed to Narasimha building a temple for Him. The animals slowly left the place. Hence the Lord is named Kattazhagiasingar (handsome jungle God). |
| addr_district | Tamil Nadu |
| first_seen_at | 2026-06-27T11:03:05.637728+00:00 |
| other_deities | — |
| pooja_timings | — |
| image_location | 99f7e1aa99e6bbd89141a3b9a0d13ec2_942.png |
| featured_images | 33645 |
| alankar_of_deity | — |
| sodasha_upcharas | — |
| special_features | {"Ratham":null,"Theertham":null,"Sthala Tree":"Vanni tree","Architecture":"Dravidian Architecture","Foundation Year":"500-1000 years old","Other Speciality":"While Perumal faces East in all temples, here He is facing West."} |
| social_activities | {"Danaas":null,"Annadhan":null,"Marriage":null,"Ear Boring":null,"Head Shave":null,"Social Drives":null,"Other Activities":null,"Education Facilities":null} |
| prayers_and_benefits | {"Offerings to Deity":"People perform Tirumanjanam to Perumal and offer Vastras.","Stotras and Mantras":null,"Special Vratas and Prayers":"Srirangam Kattazhagiasingar Perumal blesses His devotees praying Him at Pradosha time (4.30 p.m. to 6.00 p.m) with jobs, child boon, removal of obstacles in wedding efforts. While Pradosha time is followed in Shiva temples, it is significant that this is followed in this Vaishnava temple also."} |
| id | Q2671548 |
| lat | 10.8621 |
| lon | 78.6901 |
| name | Ranganathaswamy Temple, Srirangam |
| deity | — |
| image | http://commons.wikimedia.org/wiki/Special:FilePath/Srirangam1.jpg |
| phone | — |
| state | Tamil Nadu |
| source | wikidata |
| country | IN |
| name_en | Ranganathaswamy Temple, Srirangam |
| name_ta | திருவரங்கம் அரங்கநாத சுவாமி கோயில் |
| website | — |
| location | {"crs":{"type":"name","properties":{"name":"EPSG:4326"}},"type":"Point","coordinates":[78.6901,10.8621]} |
| raw_data | {"id":"Q2671548","lat":10.8621,"lon":78.6901,"name":"Ranganathaswamy Temple, Srirangam","deity":"","image":"http://commons.wikimedia.org/wiki/Special:FilePath/Srirangam1.jpg","phone":"","state":"Tamil Nadu","source":"wikidata","country":"IN","name_en":"Ranganathaswamy Temple, Srirangam","name_ta":"திருவரங்கம் அரங்கநாத சுவாமி கோயில்","website":"","religion":"hindu","wikidata":"Q2671548","addr_city":"","addr_full":"","elevation":"","inception":"","state_iso":"IN-TN","wikipedia":"https://en.wikipedia.org/wiki/Ranganathaswamy_Temple,_Srirangam","addr_state":"Tamil Nadu","founded_by":"","name_local":"Ranganathaswamy Temple, Srirangam","source_url":"http://www.wikidata.org/entity/Q2671548","denomination":"","addr_postcode":"","opening_hours":"","heritage_status":"Tentative World Heritage Site","commons_category":"Ranganathaswamy Temple, Srirangam","architectural_style":"Dravidian architecture"} |
| religion | hindu |
| wikidata | Q2671548 |
| addr_city | — |
| addr_full | — |
| elevation | — |
| inception | — |
| state_iso | IN-TN |
| wikipedia | https://en.wikipedia.org/wiki/Ranganathaswamy_Temple,_Srirangam |
| addr_state | Tamil Nadu |
| founded_by | — |
| name_local | Ranganathaswamy Temple, Srirangam |
| source_url | http://www.wikidata.org/entity/Q2671548 |
| updated_at | 2026-06-23T16:28:27.702917+00:00 |
| country_name | — |
| data_version | 1 |
| denomination | — |
| last_seen_at | 2026-06-23T17:40:12.725965+00:00 |
| addr_postcode | — |
| first_seen_at | 2026-06-23T16:28:27.702917+00:00 |
| opening_hours | — |
| heritage_status | Tentative World Heritage Site |
| commons_category | Ranganathaswamy Temple, Srirangam |
| architectural_style | Dravidian architecture |