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Arulmigu Kapaleeswarar Temple, Mylapore, Chennai - 600004

அருள்மிகு கபாலீசுவரர் திருக்கோயில், மயிலாப்பூர், சென்னை

🕉️ அருள்மிகு கபாலீசுவரர் Chennai, TN அருள்மிகு கற்பகாம்பாள்
Arulmigu Kapaleeswarar Temple, Mylapore, Chennai - 600004 — image 1
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History & Architecture

Century

7th நூற்றாண்டு

Dynasty / Ruling Period

பல்லவர்

Praised By

தி௫ஞானசம்பந்தா்

Sanctum Shape

சதுர வடிவம்

Vimanam Type

மூன்று நிலை விமானம்

Sacred Tree (Sthalavriksha)

புன்னை மரம்

Pooja Timings

கோ பூஜை (பூ மாலை, குங்குமம் மற்றும் சந்தனம்)05:30 AM to 06:00 AM IST
வைகறை பூஜை (அபிஷேகம் மற்றும் அலங்காரம்)06:00 AM to 07:00 AM IST
காலசந்தி பூஜை (அபிஷேகம் மற்றும் அலங்காரம்)08:00 AM to 09:30 PM IST
உச்சிக்கால பூஜை (அபிஷேகம் மற்றும் அலங்காரம்)11:00 AM to 12:30 PM IST
சாயரட்சை பூஜை (அபிஷேகம் மற்றும் அலங்காரம்)04:00 PM to 06:30 PM IST
உஷக்கால பூஜை06:30 PM to 07:00 PM IST
அர்த்தஜாம பூஜை (அபிஷேகம் மற்றும் அலங்காரம்)09:00 PM to 09:30 PM IST

Temple Speciality

புராதனம்

எட்டாம் நாள் திருவிழா. அறுபத்து மூவர் திருவிழா சிவநேசருடன் திருஞானசம்பந்தர் மேற்கு மாட வீதிக்குளக்கரைக்கு எதிரில் திருமஞ்சனத்திற்கு எழுந்தருளுவார். பகலில் சிவநேசருக்கும் சம்பந்தருக்கும் மகா அபிடேகம் நடைபெறும். பிற்பகல் இரண்டு மணிக்குச் சிவநேசர் சம்பந்தருடன் கோயிலுக்கு எழுந்தருளி இறைவனிடம் உத்தரவு பெற்று மறுபடியும் குளக்கரையில் 11.30 மணிக்கு அங்கம்பூம்பாவையின் எலும்பைக் குடத்துடன் எழுந்தருளச் செய்து யாவரும் கண்டுகளிக்க திருஞானசம்பந்தரின் மட்டிட்ட என்று தொடங்கும் பதிகத்தையும் பாடி எலும்மைப் பெண்ணுருவாக்கி மண்டகப்படி நடத்துவர். பிறகு மாட வீதி வலம் வந்து பதினாறு கால் மண்டபம் சேருவர். அப்போது 3.30 மணிக்கு இவ்விழாவின்போது பல்லாயிரக்கணக்கான மக்கள் கலந்து கொள்வார்கள். இவ்விழாவின்போது பொதுமக்கள் பலர் தாமாகவே முன்வந்து நீர் மோர் மற்றும் அன்னதானம் வழங்குவர.ச் கபாலசுவரர், பஞ்சமூர்த்திகளுடனும் அறுபத்து மூன்று நாயன்மார்களுடன் காட்சி கொடுத்தருளும் ஐதீகம் நடைபெறும். பின்பு வீதி வலம் வந்து பதினாறு கால் மணட்பத்தில் தீபாராதனையும் அறுபத்து மூன்று நாயன்மார் வலம் வரும் காட்சியும் நடைபெறும். இரவில் சந்திரசேகர சுவாமி குதிரை வாகனத்தின் மீது பரிவேட்டை உற்சவம், பரிவேட்டை மண்டபத்தில் மண்டகப்படி முடிந்து இரவு பன்னிரண்டு மணிக்கு மேல் கபாலசுவரர் பஞ்சமூர்த்திகளுடன் திருவீதி உற்சவம் நடைபெறும்.

வரலாற்று சிறப்பு

கோயிலுக்குப் பின்னால் ஒரு புராணக்கதை உள்ளது. கபாலி கோயிலில் உள்ள சிங்காரவேலர் சன்னதி தனிச்சிறப்பு வாய்ந்தது. முருகப் பெருமான் இங்கு நீராடி, பார்வதி மற்றும் பரமேஸ்வரருக்கு அர்ச்சனை செய்தார். இருவரும் இக்கோயிலில் முருகர் முன் தோன்றி சக்தி வேல் கொடுத்தனர். சூரபத்மனின் அனைத்து தீய சக்திகளையும் வெல்வதற்கு முருகன் வேல் (ஈட்டி) பயன்படுத்தினார். தான் கொல்லப்படுவேன் என்பதை அறிந்த அரக்கன் தன்னை மாமரமாக மாற்றிக்கொண்டான். முருகர் வேல் எறிந்து மரத்தை இரண்டாகப் பிளந்தார். ஒன்று சேவல் (சேவல்) ஆகவும், மற்றொன்று மயில் (மயில்) ஆகவும் மாறுகிறது. மேலும் ஒரு சேவல் அவரது போர்க் கொடியின் சின்னமாக மாறியது. அதன் பிறகு, முருகன் தேவசேனாவையும் வள்ளியையும் மணந்தார். இந்தச் சம்பவத்தை ஒரு குட்டி நாய்க்குட்டியில் தரும் வசனம் இதோ எத்தலத்தின் ஏலாறு சாதிவேர் பெற்றி யாதுலர் பயருக்கு என நாம் வெற்றி பெற்ற சிங்கார வேலவன் நூற்ற நாம் முயர்த்தி தந்த தாளம் முருகப் பெருமானுக்கு சிங்காரவேலர் என்ற பட்டம் எப்படி வந்தது என்பதை இப்பாடல் விளக்குகிறது. சிங்காரவேலர் சன்னதி 64 சதுர மீட்டர் பரப்பளவில் அமைந்துள்ளது. மேற்கு நோக்கிய சன்னதியில் சிங்காரவேலவர், வள்ளி, தேவசேனா உருவங்கள் உள்ளன. இங்கு சிங்காரவேலர் மயிலின் மீதும், மனைவியர் யானை மீதும் அமர்ந்துள்ளனர். இது உலகில் மிகவும் தனித்துவமானது. இங்கு சிங்காரவேலர் சண்முகராக காட்சியளிக்கிறார். சன்னதிக்கு முன்னால் தனி கொடிமரம் உள்ளது.

பிரார்த்தனை

காலை 6.00 மணிமுதல் நண்பகல் 12.00 மணி வரை மாலை 4.00 மணி முதல் இரவு 9.00 மணி வரை இத்திருக்கோயிலில் தினமும் காலை மாலையில் பக்திப்பாடல்கள் ஒலிபரப்பப்பட்டு வருகிறது. வாரந்தோறும், திங்கள், செவ்வாய், சனிக்கிழமை ஆகிய நாட்களில் சமய சொற்பொழிவுகள் நிகழ்த்தபெற்று வருகின்றன. இத்திருக்கோயிலில் பக்தர்களின் வேண்டுகோளுக்கு ஏற்றவாறு தமிழிலும், சமஸ்கிருதத்திலும் அர்ச்சனைகள் செய்யப்பெற்று வருகின்றது . இத்திருக்கோயிலில் பிரதோஷம் வெகு சிறப்பாக கொண்டாடப்படுவது குறிப்பிடத்தக்கதாகும். பிரதோஷ வழிபாடு : திங்கள் இருமுறை திரயோதசி திதியில் சுக்லபட்சம், கிருஷ்ணபட்சம், பிரதோஷ உற்சவம் நடைபெறும். சனிப்பிரதோஷம் முக்கியமாக கருதப்படுகிறது. பிரதோஷத்தன்று மாலையில் மூலலிங்க மூர்த்திக்கும், நந்திக்கும் சிறப்பு அபிஷேக ஆராதனைகள் நடத்தி பிரதோஷ நாயகரை இடபவாகனத்தில் ஏற்றி கோயில் பிரகாரத்தில் மும்முறை வலம் வந்து அம்பாள் எதிரில் உள்ள மண்டபத்தில் தீபாரதனை செய்யப்படுகிறது.

Temple Tank

கபாலி தீர்த்தம்

திருக்குளத்தின் பெயர் கபாலி தீர்த்தம் கபாலி தீர்த்தம் (தெப்பக்குளம்) கடவுள் தீர்த்தம், வேத தீர்த்தம், வாலி தீர்த்தம், கங்கை தீர்த்தம், வெள்ளி தீர்த்தம், இராம தீர்த்தம் என அழைக்கப்படுகிறது. திருக்கோயிலின் கிழக்குப்பகுதியில் இராஜகோபுரம் உள்ளது. இது 120 அடி உயரம் ஏழு தளங்களும், ஒன்பது கலசங்களும் கொண்டுள்ளது. தெப்ப உற்சவம் தை மாத பௌர்ணமி தினத்தை முதலாக கொண்டு மூன்று நாட்கள் தெப்ப உற்சவம் நடைபெறும். திருக்குளத்தின் விவரம் - இத்திருக்கோயிலின் வெளிப்புறத்தில் திருக்குளம் ஒன்று உள்ளது. அதற்குக் கபாலி தீர்த்தம் என்று பெயர். இத்திருக்கோயிலில் ஒவ்வொரு வருடமும் தை மாதப் பௌர்ணமி தினத்தை முதலாகக் கொண்டு மூன்று நாட்கள் தெப்ப உற்சவம் நடைபெறும்.-

Sculptures

பகவான் கிருஷ்ணர்

கிருஷ்ணரின் உருவம் நுணுக்கமாக செதுக்கப்பட்ட மற்றும் இசையின் மெல்லிசையில் பசு ஓய்வெடுக்கும் போது புல்லாங்குழல் வாசிக்கும் மகிழ்ச்சியான வெளிப்பாடு

சிவசுரியன்

பாறைத் தூணில் செதுக்கப்பட்ட சிவசூரியன்.

சித்தர்

தாந்த்ரீக யோக நிலையில் சித்தர்

சரஸ்வதி

சரஸ்வதி வீணை வாசிக்கிறார், சோழர் காலத்தில் திடமான ரேக் தூணில் மிகவும் அற்புதமாக செதுக்கப்பட்டுள்ளார்

மஹிஷாசூரமந்தினி

பார்வதி தன் கால்களை எருமையின் தலையில் வைத்துள்ளார். வலது கையில் கத்தி, திரிசூலம், வட்டு, தடி, இடது கைகளில் வாள், சங்கு, கோடாரி ஆகிய ஆயுதங்களுடன் பார்வதி காணப்படுகிறார்.

Services

திருப்பணி

2017-2018 திருப்பணி விபரம் ஏதும் இல்லை

நன்கொடை

நன்கொடை : பணம் (இந்திய மற்றும் வெளிநாட்டு நாணயங்களை), பண ஆணைகள், அஞ்சல் ஆர்டர்கள், ஏடிஎம், நிகர வங்கி சேவைகள், காசோலைகள் அல்லது டிமாண்ட் டிராப்ட்ஸ், பற்று / கடன் அட்டைகள், அனைத்து வகையான நன்கொடைகள் மற்றும் நன்கொடை பொருட்கள் பெறப்படுகிறது. இந்த நன்கொடை தொகையானது கோவிலின் தினசரி நிர்வாகத்திற்காகவும் , பக்தர்களின் உணவு, விடுதி தேவைகளைப் பூர்த்தி செய்யவும் மற்றும் ஏழைகளுக்கு மருத்துவ சேவைகளை வழங்குவதற்காகவும் பயன்படுத்தப்படுகிறது

அன்னதானம்

அன்னதானம்: அன்னதானம் சிறந்த தானம் கபாலீஸ்வரர் கோயிலில் அன்னதானத் திட்டம் மார்ச் 23, 2002 அன்று தொடங்கியது அன்னதானம் திங்கள் முதல் வியாழன் வரை 150 நபர்களுக்கும் வெள்ளி, சனி, ஞாயிற்றுக் கிழமைகளில் வடை பாயசத்துடன் 200 நபர்களுக்கும் வழங்கப்படுகிறது. அன்னதானம் செய்ய விரும்புவோர் நிரந்தர வைப்பு நிதி முதலீடு ரூ.100000/-(ஒரு லட்சம் ரூபாய்) (வருடத்திற்கு ஒருமுறை பக்தர்கள் குறிப்பிடும் நாளில் அன்னதானம் வழங்கப்படும்) அன்னதானம் வங்கி கணக்கு எண்.456956591 வங்கி கிளை - இந்தியன் வங்கி, மயிலாப்பூர், சென்னை-4. அன்னதானம் செய்ய விரும்புவோர் நேரடியாகத் திருக்கோவில் அலுவலகத்திலும் பணம் செலுத்தி ரசீது பெற்றுக்கொள்ளலாம். ஒருநாள் 150 நபர்களுக்கு அன்னதானம் நிகழ்த்த நன்கொடை ரூ.5,250/-ஐ செலுத்தி விரும்பிய நாளில் அன்னதானம் செய்யலாம். ஒருநாள் 200 நபர்களுக்கு அன்னதானம் நிகழ்த்த நன்கொடை ரூ.7,000/-ஐ செலுத்தி விரும்பிய நாளில் அன்னதானம் செய்யலாம். அன்னதானம் நன்கொடை செலுத்துபவர்களுக்கு வருமான வரி விலக்கு (12ஜி), உண்டு.

Facilities

தங்கத் தேர்

வசதிகள் விவரம் - இத்திருக்கோயிலில் தங்கரதம் ஒன்று திருக்கோயில் உட்புறத்தில் வாகன பாதுகாப்பு மையத்தில் உள்ளது. சேவார்த்திகள் ரூ.1501/- கட்டணம் செலுத்தி தங்கரத உலாவினை நடத்தி தங்களது பிரார்த்தனைகளை நிறைவேற்றிச் செல்கின்றனர். (நேரம் மாலை 7.30 மணி முதல் 8.00 மணி வரை)

குடிநீர் வசதி (ஆர்.ஓ)

காற்றிலிருந்து குடிநீர் திட்டத்தில் நிறுவப்பட்ட தொட்டியில் காற்றில் உள்ள ஈரப்பதத்தில் இருந்து ஒரு நாளைக்கு வரப்பெறும் 150 லிட்டர் தண்ணீர் மூலம் பொது மக்கள் பயன் அடைகின்றனர். இதில் 2 கம்ப்ரசர் உள்ளது மற்றும் பக்தர்கள் சூடான மற்றும் குளிர்ந்த நீரை குடிக்கலாம்.

சக்கர நாற்காலி

திருக்கோயில் உட்புறத்தில் நுழைவு வாயிலில் மாற்றுத்திறனாளிகள் தரிசனம் செய்ய ஏதுவாக 5 சக்கர நாற்காலிகள் உள்ளன.

குளியல் அறை வசதி

இத்திருக்கோயிலின் வெளிப்புறத்தில் இராஜகோபுரத்திற்கு பகுதியில் ஆண்களுக்கு இரண்டு கழிவறைகள், பெண்களுக்கு இரு கழிவறைகள் தனித் தனியாக அமைக்கப்பட்டுள்ளன.

சூரிய மின்சக்தி

சோலார் லைட் - 25 வாட்ஸ் இத்திருக்கோயிலில் 16-5-2022 அன்று தொடங்கப்பட்டது, குறைந்த பராமரிப்பு மற்றும் அதிக சக்தி திறன் உடையது.

கல்யாண மண்டபம்

அருள்மிகு கபாலீசுவரர் கற்பகாம்பாள் திருமண மண்டபம் நெ.1, பசும்பொன் முத்துராமலிங்கம் சாலை, ஆர்.ஏ.புரம், சென்னை - 600 028. சென்னை-4, மயிலாப்பூர், அருள்மிகு கபாலீசுவரர் திருக்கோயிலுக்குச் சொந்தமான புதிய திருமண மண்டபம், சென்னை-28, ஆர்.ஏ.புரம், எண்.1, பசும்பொன் முத்துராமலிங்கம் சாலையில் 2.447 ஏக்கர் (44 கிரவுண்ட் 994 ச.அடி) பரப்பளவில் அமைந்துள்ளது. இத்திருமண மண்டபத்தில் தரைத் தளம், முதல் தளம் மற்றும் இரண்டாம் தளம் அமைந்துள்ளன. முதல் தளத்தில் 1000 இருக்கைகள் கொண்ட திருமண நிகழ்ச்சி அறையும், 80 இருக்கைகள் கொண்ட முக்கிய பிரமுகர்கள் உணவு அருந்தும் இடம் அமைந்துள்ளது. தரைத் தளத்தில் 475 இருக்கைகள் கொண்ட உணவு அருந்தும் இடம் அமைந்துள்ளது. 63 நான்கு சக்கர வாகனங்கள் நிறுத்துமிடமும், 63 இரு சக்கர வாகனங்கள் நிறுத்துமிடமும் உள்ளன. சென்னை மாநகரத்தில், அனைத்து வசதிகளும் கூடிய அதிநவீன திருமண மண்டபம் ஆக இப்புதிய திருமண மண்டபம் உருவாகியுள்ளது. இத்திருமண மண்டபத்தில், திருமணம், சுப நிகழ்ச்சிகள் மற்றும் கூட்ட அரங்குகள் போன்றவைகளை நடத்துவதற்கு ஏதுவாகவும் வசதிகள் செய்யப்பட்டுள்ளன. மேலும், இத்திருமண மண்டபத்தின் சிறப்பாக, மண்டபத்தின் முதல் தளத்திற்கு நேரடியாக வாகனம் மூலமும் செல்வதற்கு ஓடு சாய்தளம் அமைக்கப்பட்டுள்ளது. அத்துடன் திறந்தவெளி புல் வளாகமும் அமைக்கப்பட்டுள்ளது. திருமண மண்டபத்தின் நுழைவுவாயில் அருகில் விநாயகர் சன்னதியும் அமைக்கப்பட்டுள்ளது. இத்தகைய சிறப்புகளுடன் விளங்கும் இத்திருமண மண்டபத்தினை, 10.01.2019 அன்று மாண்புமிகு முதலமைச்சர் அவர்களால் காணொலி காட்சி மூலமாக திறப்பு விழா செய்யப்பட்டு சிறப்பாக நடைப்பெற்று வருகிறது.

நூலக வசதி

நூலகம் திருக்கோயிலின் அருகில் பொன்னம்பல வாத்தியார் தெருவில் அமைந்திருக்கிறது. மொத்தம் இரண்டாயிரம் புத்தகத்திற்கு மேல் உள்ளன. நூலகம் பக்தர்கள் மற்றும் பொதுமக்களுக்காக திறந்துவைக்கபடுகிறது.குறிப்பாக ஆன்மிக புத்தகம், திருக்குறள் மற்றும் திருமறை புத்தகங்கள் உள்ளன.

திட கழிவு மேலாண்மை

திடக்கழிவு மேலாண்மை திட்டம் (Solid Waste Management) திடக் கழிவு மேலாண்மை திட்டம் (ளுடிடனை றுயளவந ஆயயேபநஅநவே) ஜனவரி 2017 அன்று இத்திருக்கோயிலின் மேற்கு கோபுர வாசலுக்கு வெளியே அமைந்துள்ள திருக்கோயிலுக்குச் சொந்தமான இடத்தில் ஐடிசி நிறுவனத்தின் நிதி உதவியுடன் எக்ஸ்னோரா கிரீன் பம்மல் தொண்டு நிறுவனம், இத்திருக்கோயிலில் உருவாகும் தேவையில்லாத கழிவுகளைக் (மாட்டுச் சாணம்), கொண்டு, சாண எரிவாயு தயாரிக்கும் பொருட்டும், காய்ந்த பூக்கள், நந்தவன இலை சருகுகளைக் கொண்டு இயற்கை உரம் தயாரிக்கும் பொருட்டும், இரண்டு எரிபொருள் உருவாக்கும் கலன்கள் மற்றும் இயற்கை உரம் தயாரிக்கும் கலன்களும் அமைக்கப்பட்டு, இத்திருக்கோயில் அன்னதானக் கூடத்தில் எரிவாயு பயன்படுத்தும்வகையிலும், திருக்கோயிலில் அன்றாடம் சேரும் காய்ந்த பூக்கள், தேங்காய் நார், காய்ந்த சருகுகளைக் கொண்டு இயற்கை உரம் தயாரிக்கும் வகையிலும் உருவாக்கியுள்ளனர்.

சாண எரிவாயு

இத்திருக்கோயிலில் அமைந்துள்ள கோசாலையிலிருந்து கிடைக்கப்பெறும் சாணத்தைக் கொண்டு, இரண்டு எரிவாயு கலன்களிலும், 150 லிட்டர் வீதம் கொள்ளளவு கொண்ட தண்ணீர் மற்றும் சாணம் இரண்டும் அதனுள் ஊற்றப்படுவதால் ஏற்படும் செயல்முறையால், நாள் ஒன்றுக்கு கிடைக்கும் சாண எரிவாயு, அதன் அருகே அமைக்கப்பட்டுள்ள பலூன் போன்ற அமைப்பிலுள்ள பையில் சேமிக்கப்படுகிறது. இவ் சாண எரிவாயு, பைப் லைன் மூலம் அன்னதானக் கூடத்திற்கு கொண்டு வரப்பட்டு, இரண்டு எரிகலன்களில் இணைப்பு கொடுக்கப்பட்டு, பயன்படுத்தப்பட்டு வருகிறது. இதனால், திருக்கோயில் மூலம் வாங்கப்படும் எரிவாயுவின் அளவு குறைக்கப்பட்டுள்ளது. காய்ந்த பூக்கள் மற்றும் பிரசாதம் வழங்க உபயோகிக்கும் தொன்னைப் போன்ற பொருட்கள், காய்ந்த சருகுகள் போன்றவை, இயற்கை உரம் தயாரிக்கும் கலனிற்குள் போடப்பட்டு, 28 நாட்களுக்குப் பின்னர் அவை இயற்கை உரங்களாக மாறி, அவை பாக்கெட்டுகளில் போடப்பட்டு, விற்பனை செய்வதற்கு தயாராகிறது.

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temple_entities

lat13.033842927075
lon80.269940923909
nameArulmigu Kapaleeswarar Temple, Mylapore, Chennai - 600004
slugkapaleeswarar-temple-tm000001
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addressவடக்கு மாட வீதி, மயிலாப்பூர், சென்னை, 600004
geohashtf344sdz9
name_enArulmigu Kapaleeswarar Temple, Mylapore, Chennai - 600004
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geofabrik · temples_source_geofabrik · 4 rows

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hrce · temples_source_hrce · 2 rows

idIN-TN-CHENNAIX-600004-tf344s6x
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talukமயிலாப்பூர்
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name_enArulmigu Vellieswarar Temple, Mylapore, Chennai - 600004
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villageமயிலாப்பூர் பகுதி 2
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created_at2026-06-11T09:05:38.495557+00:00
facilities[]
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updated_at2026-06-11T09:05:38.495557+00:00
address_rawதெற்கு மாட வீதி, மயிலாப்பூர், சென்னை, 600004
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name_ta_rawஅருள்மிகு வெள்ளீசுவரர் திருக்கோயில், மயிலாப்பூர், சென்னை
sub_shrines[]
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donation_urlhttps://hrce.tn.gov.in/ticketing/service_collectionindex.php?tid=300&scode=21&sscode=1&target_type=1&paycategory=6
section_code3
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opening_hours06:00 AM to 11:00 AM 04:00 PM to 09:00 PM விழா நாட்களில் திறக்கும் நேரம் மாற்றப்படும்.
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source_idTM000001
created_at2026-06-11T09:00:17.194345+00:00
facilities[{"title":"தங்கத் தேர்","description":"வசதிகள் விவரம் - இத்திருக்கோயிலில் தங்கரதம் ஒன்று திருக்கோயில் உட்புறத்தில் வாகன பாதுகாப்பு மையத்தில் உள்ளது. சேவார்த்திகள் ரூ.1501/- கட்டணம் செலுத்தி தங்கரத உலாவினை நடத்தி தங்களது பிரார்த்தனைகளை நிறைவேற்றிச் செல்கின்றனர். (நேரம் மாலை 7.30 மணி முதல் 8.00 மணி வரை)"},{"title":"குடிநீர் வசதி (ஆர்.ஓ)","description":"காற்றிலிருந்து குடிநீர் திட்டத்தில் நிறுவப்பட்ட தொட்டியில் காற்றில் உள்ள ஈரப்பதத்தில் இருந்து ஒரு நாளைக்கு வரப்பெறும் 150 லிட்டர் தண்ணீர் மூலம் பொது மக்கள் பயன் அடைகின்றனர். இதில் 2 கம்ப்ரசர் உள்ளது மற்றும் பக்தர்கள் சூடான மற்றும் குளிர்ந்த நீரை குடிக்கலாம்."},{"title":"சக்கர நாற்காலி","description":"திருக்கோயில் உட்புறத்தில் நுழைவு வாயிலில் மாற்றுத்திறனாளிகள் தரிசனம் செய்ய ஏதுவாக 5 சக்கர நாற்காலிகள் உள்ளன."},{"title":"குளியல் அறை வசதி","description":"இத்திருக்கோயிலின் வெளிப்புறத்தில் இராஜகோபுரத்திற்கு பகுதியில் ஆண்களுக்கு இரண்டு கழிவறைகள், பெண்களுக்கு இரு கழிவறைகள் தனித் தனியாக அமைக்கப்பட்டுள்ளன."},{"title":"சூரிய மின்சக்தி","description":"சோலார் லைட் - 25 வாட்ஸ் இத்திருக்கோயிலில் 16-5-2022 அன்று தொடங்கப்பட்டது, குறைந்த பராமரிப்பு மற்றும் அதிக சக்தி திறன் உடையது."},{"title":"கல்யாண மண்டபம்","description":"அருள்மிகு கபாலீசுவரர் கற்பகாம்பாள் திருமண மண்டபம் நெ.1, பசும்பொன் முத்துராமலிங்கம் சாலை, ஆர்.ஏ.புரம், சென்னை - 600 028. சென்னை-4, மயிலாப்பூர், அருள்மிகு கபாலீசுவரர் திருக்கோயிலுக்குச் சொந்தமான புதிய திருமண மண்டபம், சென்னை-28, ஆர்.ஏ.புரம், எண்.1, பசும்பொன் முத்துராமலிங்கம் சாலையில் 2.447 ஏக்கர் (44 கிரவுண்ட் 994 ச.அடி) பரப்பளவில் அமைந்துள்ளது. இத்திருமண மண்டபத்தில் தரைத் தளம், முதல் தளம் மற்றும் இரண்டாம் தளம் அமைந்துள்ளன. முதல் தளத்தில் 1000 இருக்கைகள் கொண்ட திருமண நிகழ்ச்சி அறையும், 80 இருக்கைகள் கொண்ட முக்கிய பிரமுகர்கள் உணவு அருந்தும் இடம் அமைந்துள்ளது. தரைத் தளத்தில் 475 இருக்கைகள் கொண்ட உணவு அருந்தும் இடம் அமைந்துள்ளது. 63 நான்கு சக்கர வாகனங்கள் நிறுத்துமிடமும், 63 இரு சக்கர வாகனங்கள் நிறுத்துமிடமும் உள்ளன. சென்னை மாநகரத்தில், அனைத்து வசதிகளும் கூடிய அதிநவீன திருமண மண்டபம் ஆக இப்புதிய திருமண மண்டபம் உருவாகியுள்ளது. இத்திருமண மண்டபத்தில், திருமணம், சுப நிகழ்ச்சிகள் மற்றும் கூட்ட அரங்குகள் போன்றவைகளை நடத்துவதற்கு ஏதுவாகவும் வசதிகள் செய்யப்பட்டுள்ளன. மேலும், இத்திருமண மண்டபத்தின் சிறப்பாக, மண்டபத்தின் முதல் தளத்திற்கு நேரடியாக வாகனம் மூலமும் செல்வதற்கு ஓடு சாய்தளம் அமைக்கப்பட்டுள்ளது. அத்துடன் திறந்தவெளி புல் வளாகமும் அமைக்கப்பட்டுள்ளது. திருமண மண்டபத்தின் நுழைவுவாயில் அருகில் விநாயகர் சன்னதியும் அமைக்கப்பட்டுள்ளது. இத்தகைய சிறப்புகளுடன் விளங்கும் இத்திருமண மண்டபத்தினை, 10.01.2019 அன்று மாண்புமிகு முதலமைச்சர் அவர்களால் காணொலி காட்சி மூலமாக திறப்பு விழா செய்யப்பட்டு சிறப்பாக நடைப்பெற்று வருகிறது."},{"title":"நூலக வசதி","description":"நூலகம் திருக்கோயிலின் அருகில் பொன்னம்பல வாத்தியார் தெருவில் அமைந்திருக்கிறது. மொத்தம் இரண்டாயிரம் புத்தகத்திற்கு மேல் உள்ளன. நூலகம் பக்தர்கள் மற்றும் பொதுமக்களுக்காக திறந்துவைக்கபடுகிறது.குறிப்பாக ஆன்மிக புத்தகம், திருக்குறள் மற்றும் திருமறை புத்தகங்கள் உள்ளன."},{"title":"திட கழிவு மேலாண்மை","description":"திடக்கழிவு மேலாண்மை திட்டம் (Solid Waste Management) திடக் கழிவு மேலாண்மை திட்டம் (ளுடிடனை றுயளவந ஆயயேபநஅநவே) ஜனவரி 2017 அன்று இத்திருக்கோயிலின் மேற்கு கோபுர வாசலுக்கு வெளியே அமைந்துள்ள திருக்கோயிலுக்குச் சொந்தமான இடத்தில் ஐடிசி நிறுவனத்தின் நிதி உதவியுடன் எக்ஸ்னோரா கிரீன் பம்மல் தொண்டு நிறுவனம், இத்திருக்கோயிலில் உருவாகும் தேவையில்லாத கழிவுகளைக் (மாட்டுச் சாணம்), கொண்டு, சாண எரிவாயு தயாரிக்கும் பொருட்டும், காய்ந்த பூக்கள், நந்தவன இலை சருகுகளைக் கொண்டு இயற்கை உரம் தயாரிக்கும் பொருட்டும், இரண்டு எரிபொருள் உருவாக்கும் கலன்கள் மற்றும் இயற்கை உரம் தயாரிக்கும் கலன்களும் அமைக்கப்பட்டு, இத்திருக்கோயில் அன்னதானக் கூடத்தில் எரிவாயு பயன்படுத்தும்வகையிலும், திருக்கோயிலில் அன்றாடம் சேரும் காய்ந்த பூக்கள், தேங்காய் நார், காய்ந்த சருகுகளைக் கொண்டு இயற்கை உரம் தயாரிக்கும் வகையிலும் உருவாக்கியுள்ளனர்."},{"title":"சாண எரிவாயு","description":"இத்திருக்கோயிலில் அமைந்துள்ள கோசாலையிலிருந்து கிடைக்கப்பெறும் சாணத்தைக் கொண்டு, இரண்டு எரிவாயு கலன்களிலும், 150 லிட்டர் வீதம் கொள்ளளவு கொண்ட தண்ணீர் மற்றும் சாணம் இரண்டும் அதனுள் ஊற்றப்படுவதால் ஏற்படும் செயல்முறையால், நாள் ஒன்றுக்கு கிடைக்கும் சாண எரிவாயு, அதன் அருகே அமைக்கப்பட்டுள்ள பலூன் போன்ற அமைப்பிலுள்ள பையில் சேமிக்கப்படுகிறது. இவ் சாண எரிவாயு, பைப் லைன் மூலம் அன்னதானக் கூடத்திற்கு கொண்டு வரப்பட்டு, இரண்டு எரிகலன்களில் இணைப்பு கொடுக்கப்பட்டு, பயன்படுத்தப்பட்டு வருகிறது. இதனால், திருக்கோயில் மூலம் வாங்கப்படும் எரிவாயுவின் அளவு குறைக்கப்பட்டுள்ளது. காய்ந்த பூக்கள் மற்றும் பிரசாதம் வழங்க உபயோகிக்கும் தொன்னைப் போன்ற பொருட்கள், காய்ந்த சருகுகள் போன்றவை, இயற்கை உரம் தயாரிக்கும் கலனிற்குள் போடப்பட்டு, 28 நாட்களுக்குப் பின்னர் அவை இயற்கை உரங்களாக மாறி, அவை பாக்கெட்டுகளில் போடப்பட்டு, விற்பனை செய்வதற்கு தயாராகிறது."}]
sculptures[{"title":"பகவான் கிருஷ்ணர்","description":"கிருஷ்ணரின் உருவம் நுணுக்கமாக செதுக்கப்பட்ட மற்றும் இசையின் மெல்லிசையில் பசு ஓய்வெடுக்கும் போது புல்லாங்குழல் வாசிக்கும் மகிழ்ச்சியான வெளிப்பாடு"},{"title":"சிவசுரியன்","description":"பாறைத் தூணில் செதுக்கப்பட்ட சிவசூரியன்."},{"title":"சித்தர்","description":"தாந்த்ரீக யோக நிலையில் சித்தர்"},{"title":"சரஸ்வதி","description":"சரஸ்வதி வீணை வாசிக்கிறார், சோழர் காலத்தில் திடமான ரேக் தூணில் மிகவும் அற்புதமாக செதுக்கப்பட்டுள்ளார்"},{"title":"மஹிஷாசூரமந்தினி","description":"பார்வதி தன் கால்களை எருமையின் தலையில் வைத்துள்ளார். வலது கையில் கத்தி, திரிசூலம், வட்டு, தடி, இடது கைகளில் வாள், சங்கு, கோடாரி ஆகிய ஆயுதங்களுடன் பார்வதி காணப்படுகிறார்."}]
updated_at2026-06-11T09:00:17.194345+00:00
address_rawவடக்கு மாட வீதி, மயிலாப்பூர், சென்னை, 600004
district_enChennai
is_heritagetrue
name_ta_rawஅருள்மிகு கபாலீசுவரர் திருக்கோயில், மயிலாப்பூர், சென்னை
sub_shrines[]
temple_tank[{"title":"கபாலி தீர்த்தம்","description":"திருக்குளத்தின் பெயர் கபாலி தீர்த்தம் கபாலி தீர்த்தம் (தெப்பக்குளம்) கடவுள் தீர்த்தம், வேத தீர்த்தம், வாலி தீர்த்தம், கங்கை தீர்த்தம், வெள்ளி தீர்த்தம், இராம தீர்த்தம் என அழைக்கப்படுகிறது. திருக்கோயிலின் கிழக்குப்பகுதியில் இராஜகோபுரம் உள்ளது. இது 120 அடி உயரம் ஏழு தளங்களும், ஒன்பது கலசங்களும் கொண்டுள்ளது. தெப்ப உற்சவம் தை மாத பௌர்ணமி தினத்தை முதலாக கொண்டு மூன்று நாட்கள் தெப்ப உற்சவம் நடைபெறும். திருக்குளத்தின் விவரம் - இத்திருக்கோயிலின் வெளிப்புறத்தில் திருக்குளம் ஒன்று உள்ளது. அதற்குக் கபாலி தீர்த்தம் என்று பெயர். இத்திருக்கோயிலில் ஒவ்வொரு வருடமும் தை மாதப் பௌர்ணமி தினத்தை முதலாகக் கொண்டு மூன்று நாட்கள் தெப்ப உற்சவம் நடைபெறும்.-"}]
website_urlhttps://hrce.tn.gov.in/hrcehome/index_temple.php?tid=1
country_codeIN
donation_urlhttps://hrce.tn.gov.in/ticketing/service_collectionindex.php?tid=1&scode=21&sscode=1&target_type=1&paycategory=6
section_code3
state_regionTN
opening_hours05:30 AM to 12:30 PM 04:00 PM to 09:30 PM மகாசிவராத்திரி அன்று மட்டும் 24 மணி நேரம் (காலை 5.00 மணி முதல் மறுநாள் காலை 5.00 மணி வரை) திருக்கோயில் திறந்திருக்கும்.
pooja_timings[{"name":"கோ பூஜை (பூ மாலை, குங்குமம் மற்றும் சந்தனம்)","time":"05:30 AM to 06:00 AM IST"},{"name":"வைகறை பூஜை (அபிஷேகம் மற்றும் அலங்காரம்)","time":"06:00 AM to 07:00 AM IST"},{"name":"காலசந்தி பூஜை (அபிஷேகம் மற்றும் அலங்காரம்)","time":"08:00 AM to 09:30 PM IST"},{"name":"உச்சிக்கால பூஜை (அபிஷேகம் மற்றும் அலங்காரம்)","time":"11:00 AM to 12:30 PM IST"},{"name":"சாயரட்சை பூஜை (அபிஷேகம் மற்றும் அலங்காரம்)","time":"04:00 PM to 06:30 PM IST"},{"name":"உஷக்கால பூஜை","time":"06:30 PM to 07:00 PM IST"},{"name":"அர்த்தஜாம பூஜை (அபிஷேகம் மற்றும் அலங்காரம்)","time":"09:00 PM to 09:30 PM IST"}]
popular_names[]
deity_name_rawஅருள்மிகு கபாலீசுவரர்
description_en—
wall_paintings[]
historical_info{"century":"7th நூற்றாண்டு","praisedBy":"தி௫ஞானசம்பந்தா்","sacredTree":"புன்னை மரம்","vimanamType":"மூன்று நிலை விமானம்","rulingPeriod":"பல்லவர்","sanctumShape":"சதுர வடிவம்"}
goddess_name_rawஅருள்மிகு கற்பகாம்பாள்
temple_speciality[{"title":"புராதனம்","description":"எட்டாம் நாள் திருவிழா. அறுபத்து மூவர் திருவிழா சிவநேசருடன் திருஞானசம்பந்தர் மேற்கு மாட வீதிக்குளக்கரைக்கு எதிரில் திருமஞ்சனத்திற்கு எழுந்தருளுவார். பகலில் சிவநேசருக்கும் சம்பந்தருக்கும் மகா அபிடேகம் நடைபெறும். பிற்பகல் இரண்டு மணிக்குச் சிவநேசர் சம்பந்தருடன் கோயிலுக்கு எழுந்தருளி இறைவனிடம் உத்தரவு பெற்று மறுபடியும் குளக்கரையில் 11.30 மணிக்கு அங்கம்பூம்பாவையின் எலும்பைக் குடத்துடன் எழுந்தருளச் செய்து யாவரும் கண்டுகளிக்க திருஞானசம்பந்தரின் மட்டிட்ட என்று தொடங்கும் பதிகத்தையும் பாடி எலும்மைப் பெண்ணுருவாக்கி மண்டகப்படி நடத்துவர். பிறகு மாட வீதி வலம் வந்து பதினாறு கால் மண்டபம் சேருவர். அப்போது 3.30 மணிக்கு இவ்விழாவின்போது பல்லாயிரக்கணக்கான மக்கள் கலந்து கொள்வார்கள். இவ்விழாவின்போது பொதுமக்கள் பலர் தாமாகவே முன்வந்து நீர் மோர் மற்றும் அன்னதானம் வழங்குவர.ச் கபாலசுவரர், பஞ்சமூர்த்திகளுடனும் அறுபத்து மூன்று நாயன்மார்களுடன் காட்சி கொடுத்தருளும் ஐதீகம் நடைபெறும். பின்பு வீதி வலம் வந்து பதினாறு கால் மணட்பத்தில் தீபாராதனையும் அறுபத்து மூன்று நாயன்மார் வலம் வரும் காட்சியும் நடைபெறும். இரவில் சந்திரசேகர சுவாமி குதிரை வாகனத்தின் மீது பரிவேட்டை உற்சவம், பரிவேட்டை மண்டபத்தில் மண்டகப்படி முடிந்து இரவு பன்னிரண்டு மணிக்கு மேல் கபாலசுவரர் பஞ்சமூர்த்திகளுடன் திருவீதி உற்சவம் நடைபெறும்."},{"title":"வரலாற்று சிறப்பு","description":"கோயிலுக்குப் பின்னால் ஒரு புராணக்கதை உள்ளது. கபாலி கோயிலில் உள்ள சிங்காரவேலர் சன்னதி தனிச்சிறப்பு வாய்ந்தது. முருகப் பெருமான் இங்கு நீராடி, பார்வதி மற்றும் பரமேஸ்வரருக்கு அர்ச்சனை செய்தார். இருவரும் இக்கோயிலில் முருகர் முன் தோன்றி சக்தி வேல் கொடுத்தனர். சூரபத்மனின் அனைத்து தீய சக்திகளையும் வெல்வதற்கு முருகன் வேல் (ஈட்டி) பயன்படுத்தினார். தான் கொல்லப்படுவேன் என்பதை அறிந்த அரக்கன் தன்னை மாமரமாக மாற்றிக்கொண்டான். முருகர் வேல் எறிந்து மரத்தை இரண்டாகப் பிளந்தார். ஒன்று சேவல் (சேவல்) ஆகவும், மற்றொன்று மயில் (மயில்) ஆகவும் மாறுகிறது. மேலும் ஒரு சேவல் அவரது போர்க் கொடியின் சின்னமாக மாறியது. அதன் பிறகு, முருகன் தேவசேனாவையும் வள்ளியையும் மணந்தார். இந்தச் சம்பவத்தை ஒரு குட்டி நாய்க்குட்டியில் தரும் வசனம் இதோ எத்தலத்தின் ஏலாறு சாதிவேர் பெற்றி யாதுலர் பயருக்கு என நாம் வெற்றி பெற்ற சிங்கார வேலவன் நூற்ற நாம் முயர்த்தி தந்த தாளம் முருகப் பெருமானுக்கு சிங்காரவேலர் என்ற பட்டம் எப்படி வந்தது என்பதை இப்பாடல் விளக்குகிறது. சிங்காரவேலர் சன்னதி 64 சதுர மீட்டர் பரப்பளவில் அமைந்துள்ளது. மேற்கு நோக்கிய சன்னதியில் சிங்காரவேலவர், வள்ளி, தேவசேனா உருவங்கள் உள்ளன. இங்கு சிங்காரவேலர் மயிலின் மீதும், மனைவியர் யானை மீதும் அமர்ந்துள்ளனர். இது உலகில் மிகவும் தனித்துவமானது. இங்கு சிங்காரவேலர் சண்முகராக காட்சியளிக்கிறார். சன்னதிக்கு முன்னால் தனி கொடிமரம் உள்ளது."},{"title":"பிரார்த்தனை","description":"காலை 6.00 மணிமுதல் நண்பகல் 12.00 மணி வரை மாலை 4.00 மணி முதல் இரவு 9.00 மணி வரை இத்திருக்கோயிலில் தினமும் காலை மாலையில் பக்திப்பாடல்கள் ஒலிபரப்பப்பட்டு வருகிறது. வாரந்தோறும், திங்கள், செவ்வாய், சனிக்கிழமை ஆகிய நாட்களில் சமய சொற்பொழிவுகள் நிகழ்த்தபெற்று வருகின்றன. இத்திருக்கோயிலில் பக்தர்களின் வேண்டுகோளுக்கு ஏற்றவாறு தமிழிலும், சமஸ்கிருதத்திலும் அர்ச்சனைகள் செய்யப்பெற்று வருகின்றது . இத்திருக்கோயிலில் பிரதோஷம் வெகு சிறப்பாக கொண்டாடப்படுவது குறிப்பிடத்தக்கதாகும். பிரதோஷ வழிபாடு : திங்கள் இருமுறை திரயோதசி திதியில் சுக்லபட்சம், கிருஷ்ணபட்சம், பிரதோஷ உற்சவம் நடைபெறும். சனிப்பிரதோஷம் முக்கியமாக கருதப்படுகிறது. பிரதோஷத்தன்று மாலையில் மூலலிங்க மூர்த்திக்கும், நந்திக்கும் சிறப்பு அபிஷேக ஆராதனைகள் நடத்தி பிரதோஷ நாயகரை இடபவாகனத்தில் ஏற்றி கோயில் பிரகாரத்தில் மும்முறை வலம் வந்து அம்பாள் எதிரில் உள்ள மண்டபத்தில் தீபாரதனை செய்யப்படுகிறது."}]
restoration_images[{"orderNo":1,"fileLocation":"resources/docs/restoration_img/1/restoration_1.jpg"},{"orderNo":2,"fileLocation":"resources/docs/restoration_img/1/restoration_2.jpg"},{"orderNo":3,"fileLocation":"resources/docs/restoration_img/1/restoration_3.jpg"},{"orderNo":4,"fileLocation":"resources/docs/restoration_img/1/restoration_4.jpg"},{"orderNo":5,"fileLocation":"resources/docs/restoration_img/1/restoration_5.jpg"},{"orderNo":6,"fileLocation":"resources/docs/restoration_img/1/restoration_6.jpg"},{"orderNo":7,"fileLocation":"resources/docs/restoration_img/1/restoration_7.jpg"},{"orderNo":8,"fileLocation":"resources/docs/restoration_img/1/restoration_8.jpg"},{"orderNo":9,"fileLocation":"resources/docs/restoration_img/1/restoration_9.jpg"},{"orderNo":10,"fileLocation":"resources/docs/restoration_img/1/restoration_10.jpg"}]
goddess_popular_names["அருள்மிகு கற்பகாம்பாள்"]

overpass · temples_source_overpass · 4 rows

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overture · temples_source_overture · 12 rows

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templesofindia · temples_source_templesofindia · 3 rows

id651015
lat13.0933354
lon80.2877029
nameKachaleeswarar
tags—
deityMoolaganapathi
phone—
stateTamil Nadu
views—
sourcetemplesofindia
contact—
countryIndia
history<span>This temple was built about 300 years backby one ‘DalavaiChettiar’ who was working as “Dubash” in the East India Company. He used to worship Kachabeswarar at Kancheepuramdaily and on one day after worshiping Kanchabeswarar at Kancheepuramhe could not return back to Chennai for a very urgent work due to heavy flood in Palar River which hurt him so much. There is a historical saying that the god appeared in his dream and ordered to build a temple at Chennai for worship. <br/> The Lord Sivaperumanposes in LingaRoobam in all the temples, but in this temple behind the Moolavar Lingam there is 5 faced Siva Peruman posing as SadhasivaMoorthy with ManonmaniThayar Goddess.</span>
website—
location{"crs":{"type":"name","properties":{"name":"EPSG:4326"}},"type":"Point","coordinates":[80.2877029,13.0933354]}
raw_data{"page":{"tags":[],"title":"Kachaleeswarar","views":null,"contact":{},"location":{"lat":13.0933354,"lng":80.2877029,"address":",Chennai,Tamil Nadu,India","maps_url":"https://www.google.com/maps/dir//13.0933354,80.2877029/@13.0933354,80.2877029,18z"},"subtitle":"Moolaganapathi","amenities":{"Restroom":false,"Drinking Water":false,"Pooja Item Shops":false,"Restaurants Nearby":false},"festivals":null,"permalink":"kachaleeswarar-chennai-tamil-nadu-59smo","prasadhas":null,"arjita_seva":null,"architecture":null,"how_to_reach":{"Nearest Airport":null,"Nearest Bus Station":null,"Nearest Railway Station":null},"open_timings":"Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 06:30 am-11:30 am Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 04:30 pm-08:30 pm","sthala_puran":"This temple was built about 300 years backby one ‘DalavaiChettiar’ who was working as “Dubash” in the East India Company. He used to worship Kachabeswarar at Kancheepuramdaily and on one day after worshiping Kanchabeswarar at Kancheepuramhe could not return back to Chennai for a very urgent work due to heavy flood in Palar River which hurt him so much. There is a historical saying that the god appeared in his dream and ordered to build a temple at Chennai for worship. The Lord Sivaperumanposes in LingaRoobam in all the temples, but in this temple behind the Moolavar Lingam there is 5 faced Siva Peruman posing as SadhasivaMoorthy with ManonmaniThayar Goddess.","other_deities":["Chengalvarayar","Iyyappan"],"pooja_timings":"Kalasandhi pooja (Flower Decoration) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 06:05 am-07:00 am Uchikkala Pooja (Flower Decoration) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 11:00 am-11:30 am Sayaraksha Pooja (Evening) (Flower Decoration) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 04:30 pm-05:00 pm Palliyarai Pooja (Flower Decoration) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 08:30 pm-09:00 pm","alankar_of_deity":null,"sodasha_upcharas":null,"special_features":{"Ratham":null,"Theertham":null,"Sthala Tree":null,"Architecture":null,"Foundation Year":null,"Other Speciality":null},"social_activities":{"Danaas":null,"Annadhan":"Afternoon 12.00 clock annadhanam in 50 Members only. Her provided in Rice, Sambar, Rasam, Poriyal, Curd and Pickles","Marriage":null,"Ear Boring":null,"Head Shave":null,"Social Drives":null,"Other Activities":null,"Education Facilities":null},"prayers_and_benefits":{"Offerings to Deity":null,"Stotras and Mantras":null,"Special Vratas and Prayers":null}},"search":{"id":651015,"diety":"Moolaganapathi","title":"Kachaleeswarar","country":"India","history":"<span>This temple was built about 300 years backby one ‘DalavaiChettiar’ who was working as “Dubash” in the East India Company. He used to worship Kachabeswarar at Kancheepuramdaily and on one day after worshiping Kanchabeswarar at Kancheepuramhe could not return back to Chennai for a very urgent work due to heavy flood in Palar River which hurt him so much. There is a historical saying that the god appeared in his dream and ordered to build a temple at Chennai for worship. <br/>\r\nThe Lord Sivaperumanposes in LingaRoobam in all the temples, but in this temple behind the Moolavar Lingam there is 5 faced Siva Peruman posing as SadhasivaMoorthy with ManonmaniThayar Goddess.</span>","locality":"George Town","permalink":"kachaleeswarar-chennai-tamil-nadu-59smo","ImageLocation":"Golden-Temple.jpg","featured_images":null,"formatted_address":"Agraharam Street, Mannady, George Town, Mannady, George Town, Chennai, Tamil Nadu 600001, India","administrative_level_1":"Tamil Nadu","administrative_level_2":"Chennai"}}
subtitleMoolaganapathi
addr_cityGeorge Town
addr_fullAgraharam Street, Mannady, George Town, Mannady, George Town, Chennai, Tamil Nadu 600001, India
amenities{"Restroom":false,"Drinking Water":false,"Pooja Item Shops":false,"Restaurants Nearby":false}
festivals—
prasadhas—
source_urlhttps://templesofindia.org/temple-view/kachaleeswarar-chennai-tamil-nadu-59smo
updated_at2026-06-27T07:59:48.818906+00:00
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how_to_reach{"Nearest Airport":null,"Nearest Bus Station":null,"Nearest Railway Station":null}
last_seen_at2026-06-27T10:53:46.983985+00:00
open_timingsMonday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 06:30 am-11:30 am Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 04:30 pm-08:30 pm
page_address,Chennai,Tamil Nadu,India
sthala_puranThis temple was built about 300 years backby one ‘DalavaiChettiar’ who was working as “Dubash” in the East India Company. He used to worship Kachabeswarar at Kancheepuramdaily and on one day after worshiping Kanchabeswarar at Kancheepuramhe could not return back to Chennai for a very urgent work due to heavy flood in Palar River which hurt him so much. There is a historical saying that the god appeared in his dream and ordered to build a temple at Chennai for worship. The Lord Sivaperumanposes in LingaRoobam in all the temples, but in this temple behind the Moolavar Lingam there is 5 faced Siva Peruman posing as SadhasivaMoorthy with ManonmaniThayar Goddess.
addr_districtChennai
first_seen_at2026-06-27T07:59:48.818906+00:00
other_deities["Chengalvarayar","Iyyappan"]
pooja_timingsKalasandhi pooja (Flower Decoration) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 06:05 am-07:00 am Uchikkala Pooja (Flower Decoration) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 11:00 am-11:30 am Sayaraksha Pooja (Evening) (Flower Decoration) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 04:30 pm-05:00 pm Palliyarai Pooja (Flower Decoration) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 08:30 pm-09:00 pm
image_locationGolden-Temple.jpg
featured_images—
alankar_of_deity—
sodasha_upcharas—
special_features{"Ratham":null,"Theertham":null,"Sthala Tree":null,"Architecture":null,"Foundation Year":null,"Other Speciality":null}
social_activities{"Danaas":null,"Annadhan":"Afternoon 12.00 clock annadhanam in 50 Members only. Her provided in Rice, Sambar, Rasam, Poriyal, Curd and Pickles","Marriage":null,"Ear Boring":null,"Head Shave":null,"Social Drives":null,"Other Activities":null,"Education Facilities":null}
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id852880
lat13.03371842080405
lon80.26985199712249
nameMylapore Kapaleeshwarar Temple
tags—
deityArulmigu Kapaleeswarar
phone—
stateChennai District
views—
sourcetemplesofindia
contact—
countryIndia
history<p><span>HISTORY OF ARULMIGU KAPALEESWARAR KARPAGAMBAL TEMPLE<br><br>The Kapaleeswarar temple dedicated to Lord Shiva was built around the Seventh Century. The temple stands as a unique example of Dravidian architectural style with its elaborate and intricately carved gopurams, Mandapams and a tank. The temple tank is in the west side, surrounded by four broad streets.<br><br>The inscriptions in the premises of the temple date back to 1250 AD. It is believed that the temple was built by the ruling Pallava Dynasty around 8th century AD, but may have been destroyed by the Portuguese and rebuilt by the Vijayanagar Kings of the Tuluva dynasty (1491-1570 CE).<br><br>Thalamai, research scholar from Greece visited this place 2000 years ago. He had mentioned the name of this place as malliarpa as this was the habitat of beautiful Peacocks. The peacock uttered sounds like ldquo Arpu in Tamil and the place came to be known as Mayil (peacock). It was called Mayil arpu which later colloquially became Mylapore. Goddess Parvathi is worshiped in the temple and has been incarnated as Goddess Karpagambal or the Goddess of the Wish-Yielding Tree.<br><br>Goddess Uma Performed penance here taking the form of a peacock.<br><br>This is the 24th Shiva temple in the Thondai Nadu region praised in Thevaram hymns. Great Saivite Saints, Thirugnana Sambandar, Thirunavukarasar, and Sundarar have sung the glory of Lord Kapaleeswarar in their hymns.<br><br>According to ancient legends and history, this temple is associated with many divine incidents that reflect how the name mylai came to existence. All the highlight the significance and effectiveness of uttering the words Om Nama Shivaya.<br><br>Once, Goddess Uma desired to know the complete interpretation of the five letter mantra Na Ma Shivaya and the splendor of the sacred ash (Vibuthi). Goddess Uma persuaded Shiva to touch teach her. Shiva consented and commenced teaching. However Goddess Uma was distracted by a beautiful peacock and her attention wandered. Siva was infuriated and cursed her to go to sacred Thondai Nadu and perform penance. Goddess Uma worshiped the Shivalinga under the punnai Tree in the temple vicinity. Moved by Goddess Uma utmost devotion, Lord appeared before Her and released Her from the curse and fondly called her Karpagavalli. Goddess Uma requested Lord Shiva to name the place Mylapore and stay back with her to bestow blessings on all the devotes. Accordingly, Mylai became the abode of Kapaleeswarar and Karpagambal.<br><br>There is another legend associated with Mylai being called Kapaleeswaram. Lord Brahama thought that he was as great and equal to Lord Shiva as he too had five heads. Shiva known for his spontaneous reaction decided to teach Brahma a lesson and cut down his ego. Shiva nipped one head and held the skull in his hand. Kapala in Sanskrit means skull. Therefore Lord Shiva was praised as Kapaleeswarar and the place of worship is called Kapaleeswaram.<br><br>The temple was also patronized by the great Tamil saint Thirugnana Sambandar. He sang the first hymn Matita Punnaiangal in praise of Kapaleeswarar and made Myalai famous as a divine worship center. It was here that Sambandar restored Poompavai to life from the bones and ashes preserved by her father Sivanesar with the fond hope that one day she will come back to life. Poompavai's father wanted her daughter to be married to a saint. But she died of snakebite and her father preserved the bones in a pot which he handed over to the child saint when he visited Mylai. Sivansar narrated the painful story and placed the pot before the saint. Sambandar sang (10 verses athigam) with the beginning Mattita Punnai listing the various festivals of Lord Shiva in the first three lines asking how she can miss them. The pot broke to pieces and the pretty Poompavai emerged. Sivanesar asked the saint to accept his daughter. Sambandar told him that he had now become her father as he had given her life again. Poompavai spent the rest of her life alone praying to Lord Shiva till she attained salvation.<br><br>HIGHLIGHTS OF KAPALEESWARAR TEMPLE<br><br>* Goddess Uma in the guise of Peacock worshiped Lord Shiva<br>* Lord Muruga got his Sakthivel from Lord Shiva and Mother Uma<br>* Lord Brahma got back his job of creation after shedding his pride<br>* Vedas worshiped Lord Kapaleeswarar and hence Mylai is known as Vedapuri<br>* Sukaran prayed to Lord Shiva here. Hence Mylai is also called Sukarapuri<br>* Lord Sri Rama stayed here and performed pujas to Lord Shiva with festivals<br>* In this holy soil, Thirugnana Sambandar restored Poompavai from her ashes and preserved<br>bones.<br>* Birthplace of saint Vaylar, one of the 63 saints<br>* Birthplace of peiazhwar, one of the twelve azhwars,<br>* Saint Arunagirinathar sang the glory of Lord Singaravelan in Thirupugazh.<br>* Birthplace of the great saint and poet Thiruvalluvar whose Thirukural is a classic Tamil Sangam<br>literature consisting of 1330 couplets<br>* On this holy soil, Saint Sambandhar sang the first piece of literature Muttatta Punnayam.<br><br>FLAG POLE<br><br>The flagpole is at the west entrance facing Nandi and Shiva Lingam. On the side is the sacrificing platform. The flag pole has been given a new looking with gold plating on top.<br><br>In the temple, special pujas are performed on auspicious days and Pradosham days. The temple attracts thousands of devotees on the pradosham day when the temple vibrates with Lingashtakam.<br><br>PUJAS<br><br>Pujas in this temple are performed as ordained in the Agama Sastra. The temple priests perform pujas on all days including festival days. The temple rituals are performed six times a day.</span></p><p><span><br>Mylapore`s Ancient Past :<br><br>Ptolemy, the Creek Geographer (A.D. 90-168) has referred to Mylapore in his books as &amp; lsquo Millarpha,. It was apparently a well-known seaport town with a flourishing trade. It must have also been a place of culture, as Saint, Tiruvalluvar the celebrated author of Thirukural, the World-famous ethical treatise, lived in Mylapore nearly 2,000 years ago. The Saivite Saints of the 7th Century, Saint Sambandar and Saint Appar, have sung about the Shrine in their hymns.<br><br>Mylapore fell into the hands of the Portuguese in A.D.1566, when the temple suffered demolition. The present temple was rebuilt 300 years ago. There are some fragmentary inscriptions from the old temple, still found in the present Shrine and in St. Thomas Cathedral.<br><br>One enters the hall then, where Arulmigu Karpagambal is enshrined. In front of the Goddess, outside, is a stone sculpture of a Lion, the mount of the Goddess. (Just as Nandi or the Bull is for Lord).&nbsp;</span><span>Mylapore temple was patronized by the great Tamil saint Thirugnanasambandar. He sang the first hymn ldquoMatita Punniangalrdquo in praise of Kapaleeswarar and made Mylai famous as a divine worship center. It was here that Sambandar restored Poompavai to life from the bones and ashes preserved by her father Sivanesar with the fond hope that one day she will come back to life. Poompavairsquos father wanted his daughter to be married to a saint. But she died of snakebite and her father preserved the bones and ashes in a pot in ldquoAsthi Kotagai ldquo(The present Ramakrishna mutt temple). Sivanesar handed over the pot to the child saint when he visited Mylai. Sivanesar narrated the painful story and placed the pot before the saint. Samabandar sang 10 verses (pathigam) with the beginning Mattita Punniangalrdquo listing the various festivals of Lord Shiva in the first three lines asking how she can miss them. While singing the 9th padal (lyric) the pot broke into pieces and pretty Poompavai emerged. Sivanesar asked the saint to accept his daughter. Sambandar told him that he had now become her father as he had given her life. Poompavai spent the rest of her life alone, praying to Lord Siva till she attained salvation. Few families of Sivanesar clan are still alive and visiting the temple daily.</span></p>
website—
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raw_data{"page":{"tags":[],"title":"Mylapore Kapaleeshwarar Temple","views":null,"contact":{},"location":{"lat":13.03371842080405,"lng":80.26985199712249,"address":",Tamil Nadu,Chennai District,India","maps_url":"https://www.google.com/maps/dir//13.03371842080405,80.26985199712249/@13.03371842080405,80.26985199712249,18z"},"subtitle":"Arulmigu Kapaleeswarar","amenities":{"Restroom":true,"Drinking Water":true,"Pooja Item Shops":true,"Restaurants Nearby":true},"festivals":"Spring Festival During the Tamil month of panguni, the traditional annual festival takes place when the entire Mylapore comes alive with colorful decoration around the four streets of the temple. The month of corresponds to mid and March and April duration. Kapaleeswarar temple celebrates the nine-day long Panguni Peruvizha (Spring Festival). The festival commences with flag hoisting (Kodi yetram), and includes the temple car run (therotam) and Arupathimoovar festival is named after sixty-three Nayanmars who have attained salvation as ardent devotees of Lord Shiva. CAR FESTIVAL (THEROTAM) During the car festival, kapaleeswarar is depicted as holding a bow while seated. Goddess Karpagambal has a separate car, alongside, Brahma is the driver of the car. The chariot is decorated with flowers and statues. A large crowd of devotees gathered on the day to pull the temple car. Other important occasions during this festival are the Athigara Nandi on the third day, the Rishaba Vahanam at midnight on the fifth day. The gala festival concludes with the Thirukalyanam of Kapaleeswarar and Karpagambal and taken out in a procession on `Kailasa Vaganam`.The Legend Behind The Temple : The name Mylapore is derived from the legend that the Goddess Uma worshiped Siva in the form of a peacock (or mayil in Tamil). We can see a representation of this legend on a stone in a small Shrine under a Punnai tree (Sthala Vriksha) in the Courtyard of the temple.","permalink":"kapaleeshwarar-temple-chennai-tamil-nadu-431kfs","prasadhas":null,"arjita_seva":null,"architecture":"Raja Gopuram Tower Name - Raja Gopuram Constructor Name - - Height / Width / Length - 40x15x (in Metre) No.of Kalasam - 9 Lightning Arrester - Yes Century - No.of Sudhai Sculptures - Tower Description - This Rajagopuram is 117 feet tall, and has 3800 dolls depicting different themes. The temple is a testimonial for the Vishwakarma sthapathis. There are seven inlays in this gopuram on all four sides. On the east side the Siva Murthangals are depicted as dolls. On the south side Dakshinamurthy (Siva murthangal) in eight different forms can be seen. Siva and Hari leelaigal are also depicted. On the west side the adventure of Hari (Vishnu) and few Nayanmars are seen. On the north side eight thiru kolangals are depicted. Anjaneya swami, Dikshithars, Siva devotees are well arranged. First layer the dolls reflect human lives like Rama, Chandikesvarar, Siva kudumbam and Neelakanta Dikshithar. On the second layer Gnanasambandar is shown. Third layer shows Sundara Murthy Nayanar and Gajari, urthathandavam. Fourth layer are Bhairavas and Dikpalars. Fifth layer ashta murthangal like Narasimhar, Sarabar and Krishna leela are seen. On the fifth layer is also Siva Saiyuja Murthangal. On the sixth, are Siva Hamsa, Rudran, Easwaran, Maheshwaran, Brahma and Vishnu. On the seventh, only Siva Hamsam- Sadasiva Murtham and Karnam (space for lamp). &nbspIn ancient times, the light on top of the gopuraram served like light houses of today as most of the temples are located near the sea shore.There are nine kalasangals on top of the gopuram which depicts the nine different holes (nava dhwaram) in a human body. Gopuram is known as Sushma Lingam meaning the God inside temple is shown. The reason is that if one is unable to go to the temple, they can look at the Gopuram and get the same palan (benefit). The kalasam at the top is known as lsquoSthula lingamrsquo. The tip of the kalasam is sushma lingam. The temple is divided into three parts viz Brahma Bagam, Vishnu Bagam, and top is Siva Bagam. The temple strictly adheres to Ayathi Sastharam of Silpa Shasthra. The sastra stipulates that the Rajagopuram should be 12 times that of the main deity. The rock foundation of the main gopuram reflects the contribution of Pallavas and Vijayanagar Kingdom. The dolls of the gopuram came into existence in the 19th century. Before that it was only long rock pillars. The varagu rice inside the kalasams serves as a lightning arrestor. The kalasam rests on red wood which takes the shock of lightning.The temple is enclosed by a compound wall (mathil) with the main entrance with gopuram in the east.There are two entrances to the temple marked by the gopuram on either side (East and West). The smaller gopuram faces the sacred tank. ARCHITECTURE The notable feature of this structure is the Rajagopuram on the eastern side. It is 20 meter in length, 15 meter wide and 40 meter height. It has 9 kalasams. The temple is also testimonial for the Vishawakarma stthapathis. The main deity is facing West direction. The Sacred and beautiful tank is situated in front of the temple with a nice mandapam adding to its serenity. The water is holy and known as Kapali thirtam. Kapaleeswarar in the form of Lingeswara gives darshan to the to the devotees. Karpagambal sanctum is south facing. Singaravelan Sanctum is located on the Southside Vayalar Nayanar Sannidhi is just opposite to Amman temple. At the right side of the tank entrance is the sanctum of Poompavai and Thirugnanasambandar. In the courtyard of the temple there is the holy punnai tree, one of the oldest trees of Chennai city, also called the `Sthala Vriksham`. On the eastern main entrance, the sannidhi for Narthana Pillayar is located. The other deties including Sani Bhagavan, Annamalaiyar and Nava grahams are spread out.","how_to_reach":{"Nearest Airport":"Madras","Nearest Bus Station":"Thirumayilai","Nearest Railway Station":"Thirumayilai"},"open_timings":"Monday, Tuesday, Wednesday, Thursday, Friday : 05:00 am-00:30 am Monday, Tuesday, Wednesday, Thursday, Friday : 04:00 am-09:00 am","sthala_puran":"HISTORY OF ARULMIGU KAPALEESWARAR KARPAGAMBAL TEMPLE The Kapaleeswarar temple dedicated to Lord Shiva was built around the Seventh Century. The temple stands as a unique example of Dravidian architectural style with its elaborate and intricately carved gopurams, Mandapams and a tank. The temple tank is in the west side, surrounded by four broad streets. The inscriptions in the premises of the temple date back to 1250 AD. It is believed that the temple was built by the ruling Pallava Dynasty around 8th century AD, but may have been destroyed by the Portuguese and rebuilt by the Vijayanagar Kings of the Tuluva dynasty (1491-1570 CE). Thalamai, research scholar from Greece visited this place 2000 years ago. He had mentioned the name of this place as malliarpa as this was the habitat of beautiful Peacocks. The peacock uttered sounds like ldquo Arpu in Tamil and the place came to be known as Mayil (peacock). It was called Mayil arpu which later colloquially became Mylapore. Goddess Parvathi is worshiped in the temple and has been incarnated as Goddess Karpagambal or the Goddess of the Wish-Yielding Tree. Goddess Uma Performed penance here taking the form of a peacock. This is the 24th Shiva temple in the Thondai Nadu region praised in Thevaram hymns. Great Saivite Saints, Thirugnana Sambandar, Thirunavukarasar, and Sundarar have sung the glory of Lord Kapaleeswarar in their hymns. According to ancient legends and history, this temple is associated with many divine incidents that reflect how the name mylai came to existence. All the highlight the significance and effectiveness of uttering the words Om Nama Shivaya. Once, Goddess Uma desired to know the complete interpretation of the five letter mantra Na Ma Shivaya and the splendor of the sacred ash (Vibuthi). Goddess Uma persuaded Shiva to touch teach her. Shiva consented and commenced teaching. However Goddess Uma was distracted by a beautiful peacock and her attention wandered. Siva was infuriated and cursed her to go to sacred Thondai Nadu and perform penance. Goddess Uma worshiped the Shivalinga under the punnai Tree in the temple vicinity. Moved by Goddess Uma utmost devotion, Lord appeared before Her and released Her from the curse and fondly called her Karpagavalli. Goddess Uma requested Lord Shiva to name the place Mylapore and stay back with her to bestow blessings on all the devotes. Accordingly, Mylai became the abode of Kapaleeswarar and Karpagambal. There is another legend associated with Mylai being called Kapaleeswaram. Lord Brahama thought that he was as great and equal to Lord Shiva as he too had five heads. Shiva known for his spontaneous reaction decided to teach Brahma a lesson and cut down his ego. Shiva nipped one head and held the skull in his hand. Kapala in Sanskrit means skull. Therefore Lord Shiva was praised as Kapaleeswarar and the place of worship is called Kapaleeswaram. The temple was also patronized by the great Tamil saint Thirugnana Sambandar. He sang the first hymn Matita Punnaiangal in praise of Kapaleeswarar and made Myalai famous as a divine worship center. It was here that Sambandar restored Poompavai to life from the bones and ashes preserved by her father Sivanesar with the fond hope that one day she will come back to life. Poompavai's father wanted her daughter to be married to a saint. But she died of snakebite and her father preserved the bones in a pot which he handed over to the child saint when he visited Mylai. Sivansar narrated the painful story and placed the pot before the saint. Sambandar sang (10 verses athigam) with the beginning Mattita Punnai listing the various festivals of Lord Shiva in the first three lines asking how she can miss them. The pot broke to pieces and the pretty Poompavai emerged. Sivanesar asked the saint to accept his daughter. Sambandar told him that he had now become her father as he had given her life again. Poompavai spent the rest of her life alone praying to Lord Shiva till she attained salvation. HIGHLIGHTS OF KAPALEESWARAR TEMPLE * Goddess Uma in the guise of Peacock worshiped Lord Shiva * Lord Muruga got his Sakthivel from Lord Shiva and Mother Uma * Lord Brahma got back his job of creation after shedding his pride * Vedas worshiped Lord Kapaleeswarar and hence Mylai is known as Vedapuri * Sukaran prayed to Lord Shiva here. Hence Mylai is also called Sukarapuri * Lord Sri Rama stayed here and performed pujas to Lord Shiva with festivals * In this holy soil, Thirugnana Sambandar restored Poompavai from her ashes and preserved bones. * Birthplace of saint Vaylar, one of the 63 saints * Birthplace of peiazhwar, one of the twelve azhwars, * Saint Arunagirinathar sang the glory of Lord Singaravelan in Thirupugazh. * Birthplace of the great saint and poet Thiruvalluvar whose Thirukural is a classic Tamil Sangam literature consisting of 1330 couplets * On this holy soil, Saint Sambandhar sang the first piece of literature Muttatta Punnayam. FLAG POLE The flagpole is at the west entrance facing Nandi and Shiva Lingam. On the side is the sacrificing platform. The flag pole has been given a new looking with gold plating on top. In the temple, special pujas are performed on auspicious days and Pradosham days. The temple attracts thousands of devotees on the pradosham day when the temple vibrates with Lingashtakam. PUJAS Pujas in this temple are performed as ordained in the Agama Sastra. The temple priests perform pujas on all days including festival days. The temple rituals are performed six times a day. Mylapore`s Ancient Past : Ptolemy, the Creek Geographer (A.D. 90-168) has referred to Mylapore in his books as & lsquo Millarpha,. It was apparently a well-known seaport town with a flourishing trade. It must have also been a place of culture, as Saint, Tiruvalluvar the celebrated author of Thirukural, the World-famous ethical treatise, lived in Mylapore nearly 2,000 years ago. The Saivite Saints of the 7th Century, Saint Sambandar and Saint Appar, have sung about the Shrine in their hymns. Mylapore fell into the hands of the Portuguese in A.D.1566, when the temple suffered demolition. The present temple was rebuilt 300 years ago. There are some fragmentary inscriptions from the old temple, still found in the present Shrine and in St. Thomas Cathedral. One enters the hall then, where Arulmigu Karpagambal is enshrined. In front of the Goddess, outside, is a stone sculpture of a Lion, the mount of the Goddess. (Just as Nandi or the Bull is for Lord). Mylapore temple was patronized by the great Tamil saint Thirugnanasambandar. He sang the first hymn ldquoMatita Punniangalrdquo in praise of Kapaleeswarar and made Mylai famous as a divine worship center. It was here that Sambandar restored Poompavai to life from the bones and ashes preserved by her father Sivanesar with the fond hope that one day she will come back to life. Poompavairsquos father wanted his daughter to be married to a saint. But she died of snakebite and her father preserved the bones and ashes in a pot in ldquoAsthi Kotagai ldquo(The present Ramakrishna mutt temple). Sivanesar handed over the pot to the child saint when he visited Mylai. Sivanesar narrated the painful story and placed the pot before the saint. Samabandar sang 10 verses (pathigam) with the beginning Mattita Punniangalrdquo listing the various festivals of Lord Shiva in the first three lines asking how she can miss them. While singing the 9th padal (lyric) the pot broke into pieces and pretty Poompavai emerged. Sivanesar asked the saint to accept his daughter. Sambandar told him that he had now become her father as he had given her life. Poompavai spent the rest of her life alone, praying to Lord Siva till she attained salvation. Few families of Sivanesar clan are still alive and visiting the temple daily.","other_deities":["Arulmigu Karpagambal","Arulmigu Singaravelar","Narthana Vinayagar","Palani Andavar","Vayilar Nayanar","Arulmigu Arunagiri Nather","Arulmigu Ponnaivananather","Arulmigu Saneeswarar Sannathi","Navagiragam Sannathi","Arulmigu Sundareswarar Sannathi","Arulmigu Jagatheeswarar Sannathi","Arulmigu Annamalaiyar Sannathi","Nandhi Devar"],"pooja_timings":"Ko Pooja (Flower and Kunkumam and Santhanam) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 05:30 am-06:00 am Vaikarai Pooja (Abhishegam and Alangaram) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 06:00 am-07:00 am Kalasandhi pooja (Abhishegam and Alangaram) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 08:00 am-09:30 am Uchikkala Pooja (Abhishegam and Alangaram) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 11:00 am-00:30 am Sayaraksha Pooja (Evening) (Abishegam and Alangaram) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 05:00 am-06:30 am Ardhajama Pooja (Abhishegam and Alangaram) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 09:00 am-09:30 am","alankar_of_deity":null,"sodasha_upcharas":null,"special_features":{"Ratham":null,"Theertham":null,"Sthala Tree":null,"Architecture":null,"Foundation Year":"It is believed that the temple was built by the ruling Pallava Dynasty around 8th century AD","Other Speciality":"This is the 24th Shiva temple in the Thondai Nadu"},"social_activities":{"Danaas":null,"Annadhan":"The Best Donation is Food Donation one Who Gives food,gives Life. The Annadanam scheme, which was started in 2002 at the Kapaleeswarar Temple, has been extended to more than 150 temples in the State recently. On September 11, the scheme was formally launched at the Madhavaperumal Temple, Mylapore Every day nearly 150 persons will be served meals at this temple by noon. One day annadhanam will be Provided for Rs.3750/- Fixed Deposit Rs.37500/- It has been planned to construct a annadana koodam near the temple to make the devotees feel comfortable. The koodam will house the kitchen and the serving area, say officials of HR and CE. In these temples during special occasions vada and payasam are served at present. For instance, at the Kapaleeswarar Temple, it is served on occasions such as Panguni Uthiram, Aadi krithigai and Brahmotsavam. Some like the Ashtalakshmi Temple, Vadapalani Temple, Vadivudai Amman Temple and others serve appalam and payasam on Sundays. Persons providing food are hailed as persons providing live says Purananooru, the Tamil classical from Sangam age that dates back to 2000 years. Myalpore is known for annadanam from early times. Thirugnanasambandar in his hymns on Kapali temple aske Poompavai attital kanathe potheo poompava. (Why did you die without seeing the feeding of many in the temple?) Shows the importance of feeding devotees coming to the temple. Anandanam is provided in 724 temples in Tamil Nadu. Daily Annathanam happened only recently. The feeding of devotees and visitors are greatly benefited by the Annadanam, (free serving of food) scheme initiated by Tamil Nadu Government.. Nearly 150 to 200 people are served food in the afternoon every day.","Marriage":null,"Ear Boring":null,"Head Shave":null,"Social Drives":null,"Other Activities":null,"Education Facilities":null},"prayers_and_benefits":{"Offerings to Deity":"The beautiful golden chariot bedecked with bells, flowers, and jewels can be taken out in procession round the temple. It is a divine experience to see God and Goddess riding in the golden chariot accompanied by devotees. The fee for taking out the golden chariot is Rs.1501/- Those who wish to book the date of the procession in advance can send the fee to the office of the temple.","Stotras and Mantras":null,"Special Vratas and Prayers":null}},"search":{"id":852880,"diety":"Arulmigu Kapaleeswarar","title":"Mylapore Kapaleeshwarar Temple ","country":"India","history":"<p><span>HISTORY OF ARULMIGU KAPALEESWARAR KARPAGAMBAL TEMPLE<br><br>The Kapaleeswarar temple dedicated to Lord Shiva was built around the Seventh Century. The temple stands as a unique example of Dravidian architectural style with its elaborate and intricately carved gopurams, Mandapams and a tank. The temple tank is in the west side, surrounded by four broad streets.<br><br>The inscriptions in the premises of the temple date back to 1250 AD. It is believed that the temple was built by the ruling Pallava Dynasty around 8th century AD, but may have been destroyed by the Portuguese and rebuilt by the Vijayanagar Kings of the Tuluva dynasty (1491-1570 CE).<br><br>Thalamai, research scholar from Greece visited this place 2000 years ago. He had mentioned the name of this place as malliarpa as this was the habitat of beautiful Peacocks. The peacock uttered sounds like ldquo Arpu in Tamil and the place came to be known as Mayil (peacock). It was called Mayil arpu which later colloquially became Mylapore. Goddess Parvathi is worshiped in the temple and has been incarnated as Goddess Karpagambal or the Goddess of the Wish-Yielding Tree.<br><br>Goddess Uma Performed penance here taking the form of a peacock.<br><br>This is the 24th Shiva temple in the Thondai Nadu region praised in Thevaram hymns. Great Saivite Saints, Thirugnana Sambandar, Thirunavukarasar, and Sundarar have sung the glory of Lord Kapaleeswarar in their hymns.<br><br>According to ancient legends and history, this temple is associated with many divine incidents that reflect how the name mylai came to existence. All the highlight the significance and effectiveness of uttering the words Om Nama Shivaya.<br><br>Once, Goddess Uma desired to know the complete interpretation of the five letter mantra Na Ma Shivaya and the splendor of the sacred ash (Vibuthi). Goddess Uma persuaded Shiva to touch teach her. Shiva consented and commenced teaching. However Goddess Uma was distracted by a beautiful peacock and her attention wandered. Siva was infuriated and cursed her to go to sacred Thondai Nadu and perform penance. Goddess Uma worshiped the Shivalinga under the punnai Tree in the temple vicinity. Moved by Goddess Uma utmost devotion, Lord appeared before Her and released Her from the curse and fondly called her Karpagavalli. Goddess Uma requested Lord Shiva to name the place Mylapore and stay back with her to bestow blessings on all the devotes. Accordingly, Mylai became the abode of Kapaleeswarar and Karpagambal.<br><br>There is another legend associated with Mylai being called Kapaleeswaram. Lord Brahama thought that he was as great and equal to Lord Shiva as he too had five heads. Shiva known for his spontaneous reaction decided to teach Brahma a lesson and cut down his ego. Shiva nipped one head and held the skull in his hand. Kapala in Sanskrit means skull. Therefore Lord Shiva was praised as Kapaleeswarar and the place of worship is called Kapaleeswaram.<br><br>The temple was also patronized by the great Tamil saint Thirugnana Sambandar. He sang the first hymn Matita Punnaiangal in praise of Kapaleeswarar and made Myalai famous as a divine worship center. It was here that Sambandar restored Poompavai to life from the bones and ashes preserved by her father Sivanesar with the fond hope that one day she will come back to life. Poompavai's father wanted her daughter to be married to a saint. But she died of snakebite and her father preserved the bones in a pot which he handed over to the child saint when he visited Mylai. Sivansar narrated the painful story and placed the pot before the saint. Sambandar sang (10 verses athigam) with the beginning Mattita Punnai listing the various festivals of Lord Shiva in the first three lines asking how she can miss them. The pot broke to pieces and the pretty Poompavai emerged. Sivanesar asked the saint to accept his daughter. Sambandar told him that he had now become her father as he had given her life again. Poompavai spent the rest of her life alone praying to Lord Shiva till she attained salvation.<br><br>HIGHLIGHTS OF KAPALEESWARAR TEMPLE<br><br>*\tGoddess Uma in the guise of Peacock worshiped Lord Shiva<br>*\tLord Muruga got his Sakthivel from Lord Shiva and Mother Uma<br>*\tLord Brahma got back his job of creation after shedding his pride<br>*\tVedas worshiped Lord Kapaleeswarar and hence Mylai is known as Vedapuri<br>*\tSukaran prayed to Lord Shiva here. Hence Mylai is also called Sukarapuri<br>*\tLord Sri Rama stayed here and performed pujas to Lord Shiva with festivals<br>*\tIn this holy soil, Thirugnana Sambandar restored Poompavai from her ashes and preserved<br>bones.<br>*\tBirthplace of saint Vaylar, one of the 63 saints<br>*\tBirthplace of peiazhwar, one of the twelve azhwars,<br>*\tSaint Arunagirinathar sang the glory of Lord Singaravelan in Thirupugazh.<br>*\tBirthplace of the great saint and poet Thiruvalluvar whose Thirukural is a classic Tamil Sangam<br>literature consisting of 1330 couplets<br>*\tOn this holy soil, Saint Sambandhar sang the first piece of literature Muttatta Punnayam.<br><br>FLAG POLE<br><br>The flagpole is at the west entrance facing Nandi and Shiva Lingam. On the side is the sacrificing platform. The flag pole has been given a new looking with gold plating on top.<br><br>In the temple, special pujas are performed on auspicious days and Pradosham days. The temple attracts thousands of devotees on the pradosham day when the temple vibrates with Lingashtakam.<br><br>PUJAS<br><br>Pujas in this temple are performed as ordained in the Agama Sastra. The temple priests perform pujas on all days including festival days. The temple rituals are performed six times a day.</span></p><p><span><br>Mylapore`s Ancient Past :<br><br>Ptolemy, the Creek Geographer (A.D. 90-168) has referred to Mylapore in his books as &amp; lsquo Millarpha,. It was apparently a well-known seaport town with a flourishing trade. It must have also been a place of culture, as Saint, Tiruvalluvar the celebrated author of Thirukural, the World-famous ethical treatise, lived in Mylapore nearly 2,000 years ago. The Saivite Saints of the 7th Century, Saint Sambandar and Saint Appar, have sung about the Shrine in their hymns.<br><br>Mylapore fell into the hands of the Portuguese in A.D.1566, when the temple suffered demolition. The present temple was rebuilt 300 years ago. There are some fragmentary inscriptions from the old temple, still found in the present Shrine and in St. Thomas Cathedral.<br><br>One enters the hall then, where Arulmigu Karpagambal is enshrined. In front of the Goddess, outside, is a stone sculpture of a Lion, the mount of the Goddess. (Just as Nandi or the Bull is for Lord).&nbsp;</span><span>Mylapore temple was patronized by the great Tamil saint Thirugnanasambandar. He sang the first hymn ldquoMatita Punniangalrdquo in praise of Kapaleeswarar and made Mylai famous as a divine worship center. It was here that Sambandar restored Poompavai to life from the bones and ashes preserved by her father Sivanesar with the fond hope that one day she will come back to life. Poompavairsquos father wanted his daughter to be married to a saint. But she died of snakebite and her father preserved the bones and ashes in a pot in ldquoAsthi Kotagai ldquo(The present Ramakrishna mutt temple). Sivanesar handed over the pot to the child saint when he visited Mylai. Sivanesar narrated the painful story and placed the pot before the saint. Samabandar sang 10 verses (pathigam) with the beginning Mattita Punniangalrdquo listing the various festivals of Lord Shiva in the first three lines asking how she can miss them. While singing the 9th padal (lyric) the pot broke into pieces and pretty Poompavai emerged. Sivanesar asked the saint to accept his daughter. Sambandar told him that he had now become her father as he had given her life. Poompavai spent the rest of her life alone, praying to Lord Siva till she attained salvation. Few families of Sivanesar clan are still alive and visiting the temple daily.</span></p>","locality":"Mylapore","permalink":"kapaleeshwarar-temple-chennai-tamil-nadu-431kfs","ImageLocation":"9f8d06cff2f17b99946a6738f7e844db_1157.jpg","featured_images":34596,"formatted_address":"Sri Karpakambica udanurai Kapaleeswarar temple, Sannadhi Street, Mylapore, Ward 124, Zone 9 Teynampet, Chennai, Chennai District, Tamil Nadu, 600004, India","administrative_level_1":"Chennai District","administrative_level_2":"Tamil Nadu"}}
subtitleArulmigu Kapaleeswarar
addr_cityMylapore
addr_fullSri Karpakambica udanurai Kapaleeswarar temple, Sannadhi Street, Mylapore, Ward 124, Zone 9 Teynampet, Chennai, Chennai District, Tamil Nadu, 600004, India
amenities{"Restroom":true,"Drinking Water":true,"Pooja Item Shops":true,"Restaurants Nearby":true}
festivalsSpring Festival During the Tamil month of panguni, the traditional annual festival takes place when the entire Mylapore comes alive with colorful decoration around the four streets of the temple. The month of corresponds to mid and March and April duration. Kapaleeswarar temple celebrates the nine-day long Panguni Peruvizha (Spring Festival). The festival commences with flag hoisting (Kodi yetram), and includes the temple car run (therotam) and Arupathimoovar festival is named after sixty-three Nayanmars who have attained salvation as ardent devotees of Lord Shiva. CAR FESTIVAL (THEROTAM) During the car festival, kapaleeswarar is depicted as holding a bow while seated. Goddess Karpagambal has a separate car, alongside, Brahma is the driver of the car. The chariot is decorated with flowers and statues. A large crowd of devotees gathered on the day to pull the temple car. Other important occasions during this festival are the Athigara Nandi on the third day, the Rishaba Vahanam at midnight on the fifth day. The gala festival concludes with the Thirukalyanam of Kapaleeswarar and Karpagambal and taken out in a procession on `Kailasa Vaganam`.The Legend Behind The Temple : The name Mylapore is derived from the legend that the Goddess Uma worshiped Siva in the form of a peacock (or mayil in Tamil). We can see a representation of this legend on a stone in a small Shrine under a Punnai tree (Sthala Vriksha) in the Courtyard of the temple.
prasadhas—
source_urlhttps://templesofindia.org/temple-view/kapaleeshwarar-temple-chennai-tamil-nadu-431kfs
updated_at2026-06-27T08:05:24.50051+00:00
arjita_seva—
architectureRaja Gopuram Tower Name - Raja Gopuram Constructor Name - - Height / Width / Length - 40x15x (in Metre) No.of Kalasam - 9 Lightning Arrester - Yes Century - No.of Sudhai Sculptures - Tower Description - This Rajagopuram is 117 feet tall, and has 3800 dolls depicting different themes. The temple is a testimonial for the Vishwakarma sthapathis. There are seven inlays in this gopuram on all four sides. On the east side the Siva Murthangals are depicted as dolls. On the south side Dakshinamurthy (Siva murthangal) in eight different forms can be seen. Siva and Hari leelaigal are also depicted. On the west side the adventure of Hari (Vishnu) and few Nayanmars are seen. On the north side eight thiru kolangals are depicted. Anjaneya swami, Dikshithars, Siva devotees are well arranged. First layer the dolls reflect human lives like Rama, Chandikesvarar, Siva kudumbam and Neelakanta Dikshithar. On the second layer Gnanasambandar is shown. Third layer shows Sundara Murthy Nayanar and Gajari, urthathandavam. Fourth layer are Bhairavas and Dikpalars. Fifth layer ashta murthangal like Narasimhar, Sarabar and Krishna leela are seen. On the fifth layer is also Siva Saiyuja Murthangal. On the sixth, are Siva Hamsa, Rudran, Easwaran, Maheshwaran, Brahma and Vishnu. On the seventh, only Siva Hamsam- Sadasiva Murtham and Karnam (space for lamp). &nbspIn ancient times, the light on top of the gopuraram served like light houses of today as most of the temples are located near the sea shore.There are nine kalasangals on top of the gopuram which depicts the nine different holes (nava dhwaram) in a human body. Gopuram is known as Sushma Lingam meaning the God inside temple is shown. The reason is that if one is unable to go to the temple, they can look at the Gopuram and get the same palan (benefit). The kalasam at the top is known as lsquoSthula lingamrsquo. The tip of the kalasam is sushma lingam. The temple is divided into three parts viz Brahma Bagam, Vishnu Bagam, and top is Siva Bagam. The temple strictly adheres to Ayathi Sastharam of Silpa Shasthra. The sastra stipulates that the Rajagopuram should be 12 times that of the main deity. The rock foundation of the main gopuram reflects the contribution of Pallavas and Vijayanagar Kingdom. The dolls of the gopuram came into existence in the 19th century. Before that it was only long rock pillars. The varagu rice inside the kalasams serves as a lightning arrestor. The kalasam rests on red wood which takes the shock of lightning.The temple is enclosed by a compound wall (mathil) with the main entrance with gopuram in the east.There are two entrances to the temple marked by the gopuram on either side (East and West). The smaller gopuram faces the sacred tank. ARCHITECTURE The notable feature of this structure is the Rajagopuram on the eastern side. It is 20 meter in length, 15 meter wide and 40 meter height. It has 9 kalasams. The temple is also testimonial for the Vishawakarma stthapathis. The main deity is facing West direction. The Sacred and beautiful tank is situated in front of the temple with a nice mandapam adding to its serenity. The water is holy and known as Kapali thirtam. Kapaleeswarar in the form of Lingeswara gives darshan to the to the devotees. Karpagambal sanctum is south facing. Singaravelan Sanctum is located on the Southside Vayalar Nayanar Sannidhi is just opposite to Amman temple. At the right side of the tank entrance is the sanctum of Poompavai and Thirugnanasambandar. In the courtyard of the temple there is the holy punnai tree, one of the oldest trees of Chennai city, also called the `Sthala Vriksham`. On the eastern main entrance, the sannidhi for Narthana Pillayar is located. The other deties including Sani Bhagavan, Annamalaiyar and Nava grahams are spread out.
data_version1
how_to_reach{"Nearest Airport":"Madras","Nearest Bus Station":"Thirumayilai","Nearest Railway Station":"Thirumayilai"}
last_seen_at2026-06-27T10:42:28.414018+00:00
open_timingsMonday, Tuesday, Wednesday, Thursday, Friday : 05:00 am-00:30 am Monday, Tuesday, Wednesday, Thursday, Friday : 04:00 am-09:00 am
page_address,Tamil Nadu,Chennai District,India
sthala_puranHISTORY OF ARULMIGU KAPALEESWARAR KARPAGAMBAL TEMPLE The Kapaleeswarar temple dedicated to Lord Shiva was built around the Seventh Century. The temple stands as a unique example of Dravidian architectural style with its elaborate and intricately carved gopurams, Mandapams and a tank. The temple tank is in the west side, surrounded by four broad streets. The inscriptions in the premises of the temple date back to 1250 AD. It is believed that the temple was built by the ruling Pallava Dynasty around 8th century AD, but may have been destroyed by the Portuguese and rebuilt by the Vijayanagar Kings of the Tuluva dynasty (1491-1570 CE). Thalamai, research scholar from Greece visited this place 2000 years ago. He had mentioned the name of this place as malliarpa as this was the habitat of beautiful Peacocks. The peacock uttered sounds like ldquo Arpu in Tamil and the place came to be known as Mayil (peacock). It was called Mayil arpu which later colloquially became Mylapore. Goddess Parvathi is worshiped in the temple and has been incarnated as Goddess Karpagambal or the Goddess of the Wish-Yielding Tree. Goddess Uma Performed penance here taking the form of a peacock. This is the 24th Shiva temple in the Thondai Nadu region praised in Thevaram hymns. Great Saivite Saints, Thirugnana Sambandar, Thirunavukarasar, and Sundarar have sung the glory of Lord Kapaleeswarar in their hymns. According to ancient legends and history, this temple is associated with many divine incidents that reflect how the name mylai came to existence. All the highlight the significance and effectiveness of uttering the words Om Nama Shivaya. Once, Goddess Uma desired to know the complete interpretation of the five letter mantra Na Ma Shivaya and the splendor of the sacred ash (Vibuthi). Goddess Uma persuaded Shiva to touch teach her. Shiva consented and commenced teaching. However Goddess Uma was distracted by a beautiful peacock and her attention wandered. Siva was infuriated and cursed her to go to sacred Thondai Nadu and perform penance. Goddess Uma worshiped the Shivalinga under the punnai Tree in the temple vicinity. Moved by Goddess Uma utmost devotion, Lord appeared before Her and released Her from the curse and fondly called her Karpagavalli. Goddess Uma requested Lord Shiva to name the place Mylapore and stay back with her to bestow blessings on all the devotes. Accordingly, Mylai became the abode of Kapaleeswarar and Karpagambal. There is another legend associated with Mylai being called Kapaleeswaram. Lord Brahama thought that he was as great and equal to Lord Shiva as he too had five heads. Shiva known for his spontaneous reaction decided to teach Brahma a lesson and cut down his ego. Shiva nipped one head and held the skull in his hand. Kapala in Sanskrit means skull. Therefore Lord Shiva was praised as Kapaleeswarar and the place of worship is called Kapaleeswaram. The temple was also patronized by the great Tamil saint Thirugnana Sambandar. He sang the first hymn Matita Punnaiangal in praise of Kapaleeswarar and made Myalai famous as a divine worship center. It was here that Sambandar restored Poompavai to life from the bones and ashes preserved by her father Sivanesar with the fond hope that one day she will come back to life. Poompavai's father wanted her daughter to be married to a saint. But she died of snakebite and her father preserved the bones in a pot which he handed over to the child saint when he visited Mylai. Sivansar narrated the painful story and placed the pot before the saint. Sambandar sang (10 verses athigam) with the beginning Mattita Punnai listing the various festivals of Lord Shiva in the first three lines asking how she can miss them. The pot broke to pieces and the pretty Poompavai emerged. Sivanesar asked the saint to accept his daughter. Sambandar told him that he had now become her father as he had given her life again. Poompavai spent the rest of her life alone praying to Lord Shiva till she attained salvation. HIGHLIGHTS OF KAPALEESWARAR TEMPLE * Goddess Uma in the guise of Peacock worshiped Lord Shiva * Lord Muruga got his Sakthivel from Lord Shiva and Mother Uma * Lord Brahma got back his job of creation after shedding his pride * Vedas worshiped Lord Kapaleeswarar and hence Mylai is known as Vedapuri * Sukaran prayed to Lord Shiva here. Hence Mylai is also called Sukarapuri * Lord Sri Rama stayed here and performed pujas to Lord Shiva with festivals * In this holy soil, Thirugnana Sambandar restored Poompavai from her ashes and preserved bones. * Birthplace of saint Vaylar, one of the 63 saints * Birthplace of peiazhwar, one of the twelve azhwars, * Saint Arunagirinathar sang the glory of Lord Singaravelan in Thirupugazh. * Birthplace of the great saint and poet Thiruvalluvar whose Thirukural is a classic Tamil Sangam literature consisting of 1330 couplets * On this holy soil, Saint Sambandhar sang the first piece of literature Muttatta Punnayam. FLAG POLE The flagpole is at the west entrance facing Nandi and Shiva Lingam. On the side is the sacrificing platform. The flag pole has been given a new looking with gold plating on top. In the temple, special pujas are performed on auspicious days and Pradosham days. The temple attracts thousands of devotees on the pradosham day when the temple vibrates with Lingashtakam. PUJAS Pujas in this temple are performed as ordained in the Agama Sastra. The temple priests perform pujas on all days including festival days. The temple rituals are performed six times a day. Mylapore`s Ancient Past : Ptolemy, the Creek Geographer (A.D. 90-168) has referred to Mylapore in his books as & lsquo Millarpha,. It was apparently a well-known seaport town with a flourishing trade. It must have also been a place of culture, as Saint, Tiruvalluvar the celebrated author of Thirukural, the World-famous ethical treatise, lived in Mylapore nearly 2,000 years ago. The Saivite Saints of the 7th Century, Saint Sambandar and Saint Appar, have sung about the Shrine in their hymns. Mylapore fell into the hands of the Portuguese in A.D.1566, when the temple suffered demolition. The present temple was rebuilt 300 years ago. There are some fragmentary inscriptions from the old temple, still found in the present Shrine and in St. Thomas Cathedral. One enters the hall then, where Arulmigu Karpagambal is enshrined. In front of the Goddess, outside, is a stone sculpture of a Lion, the mount of the Goddess. (Just as Nandi or the Bull is for Lord). Mylapore temple was patronized by the great Tamil saint Thirugnanasambandar. He sang the first hymn ldquoMatita Punniangalrdquo in praise of Kapaleeswarar and made Mylai famous as a divine worship center. It was here that Sambandar restored Poompavai to life from the bones and ashes preserved by her father Sivanesar with the fond hope that one day she will come back to life. Poompavairsquos father wanted his daughter to be married to a saint. But she died of snakebite and her father preserved the bones and ashes in a pot in ldquoAsthi Kotagai ldquo(The present Ramakrishna mutt temple). Sivanesar handed over the pot to the child saint when he visited Mylai. Sivanesar narrated the painful story and placed the pot before the saint. Samabandar sang 10 verses (pathigam) with the beginning Mattita Punniangalrdquo listing the various festivals of Lord Shiva in the first three lines asking how she can miss them. While singing the 9th padal (lyric) the pot broke into pieces and pretty Poompavai emerged. Sivanesar asked the saint to accept his daughter. Sambandar told him that he had now become her father as he had given her life. Poompavai spent the rest of her life alone, praying to Lord Siva till she attained salvation. Few families of Sivanesar clan are still alive and visiting the temple daily.
addr_districtTamil Nadu
first_seen_at2026-06-27T08:05:24.50051+00:00
other_deities["Arulmigu Karpagambal","Arulmigu Singaravelar","Narthana Vinayagar","Palani Andavar","Vayilar Nayanar","Arulmigu Arunagiri Nather","Arulmigu Ponnaivananather","Arulmigu Saneeswarar Sannathi","Navagiragam Sannathi","Arulmigu Sundareswarar Sannathi","Arulmigu Jagatheeswarar Sannathi","Arulmigu Annamalaiyar Sannathi","Nandhi Devar"]
pooja_timingsKo Pooja (Flower and Kunkumam and Santhanam) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 05:30 am-06:00 am Vaikarai Pooja (Abhishegam and Alangaram) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 06:00 am-07:00 am Kalasandhi pooja (Abhishegam and Alangaram) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 08:00 am-09:30 am Uchikkala Pooja (Abhishegam and Alangaram) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 11:00 am-00:30 am Sayaraksha Pooja (Evening) (Abishegam and Alangaram) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 05:00 am-06:30 am Ardhajama Pooja (Abhishegam and Alangaram) Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 09:00 am-09:30 am
image_location9f8d06cff2f17b99946a6738f7e844db_1157.jpg
featured_images34596
alankar_of_deity—
sodasha_upcharas—
special_features{"Ratham":null,"Theertham":null,"Sthala Tree":null,"Architecture":null,"Foundation Year":"It is believed that the temple was built by the ruling Pallava Dynasty around 8th century AD","Other Speciality":"This is the 24th Shiva temple in the Thondai Nadu"}
social_activities{"Danaas":null,"Annadhan":"The Best Donation is Food Donation one Who Gives food,gives Life. The Annadanam scheme, which was started in 2002 at the Kapaleeswarar Temple, has been extended to more than 150 temples in the State recently. On September 11, the scheme was formally launched at the Madhavaperumal Temple, Mylapore Every day nearly 150 persons will be served meals at this temple by noon. One day annadhanam will be Provided for Rs.3750/- Fixed Deposit Rs.37500/- It has been planned to construct a annadana koodam near the temple to make the devotees feel comfortable. The koodam will house the kitchen and the serving area, say officials of HR and CE. In these temples during special occasions vada and payasam are served at present. For instance, at the Kapaleeswarar Temple, it is served on occasions such as Panguni Uthiram, Aadi krithigai and Brahmotsavam. Some like the Ashtalakshmi Temple, Vadapalani Temple, Vadivudai Amman Temple and others serve appalam and payasam on Sundays. Persons providing food are hailed as persons providing live says Purananooru, the Tamil classical from Sangam age that dates back to 2000 years. Myalpore is known for annadanam from early times. Thirugnanasambandar in his hymns on Kapali temple aske Poompavai attital kanathe potheo poompava. (Why did you die without seeing the feeding of many in the temple?) Shows the importance of feeding devotees coming to the temple. Anandanam is provided in 724 temples in Tamil Nadu. Daily Annathanam happened only recently. The feeding of devotees and visitors are greatly benefited by the Annadanam, (free serving of food) scheme initiated by Tamil Nadu Government.. Nearly 150 to 200 people are served food in the afternoon every day.","Marriage":null,"Ear Boring":null,"Head Shave":null,"Social Drives":null,"Other Activities":null,"Education Facilities":null}
prayers_and_benefits{"Offerings to Deity":"The beautiful golden chariot bedecked with bells, flowers, and jewels can be taken out in procession round the temple. It is a divine experience to see God and Goddess riding in the golden chariot accompanied by devotees. The fee for taking out the golden chariot is Rs.1501/- Those who wish to book the date of the procession in advance can send the fee to the office of the temple.","Stotras and Mantras":null,"Special Vratas and Prayers":null}
id93681
lat13.03376
lon80.26991559999999
nameArulmigu Kapaleeswarar Temple
tags—
deityKapaleeswarar
phone—
stateTamil Nadu
views—
sourcetemplesofindia
contact—
countryIndia
history<p>Mother Uma wanted to know the full meaning of the five lettered Mantra – Na Ma Shi Va Ya – and the glory of the sacred ash.&nbsp; She begged Lord Shiva to teach Her on these topics.&nbsp;&nbsp;</p><p>While Lord was teaching Her, Mother Uma was attracted by the beauty of a peacock dancing before Her.&nbsp; Lord, for Her inattention, cursed Her to become a peacock.&nbsp;&nbsp;</p><p>&nbsp;For relief from the curse, He advised Her to go to Earth and perform penance on Him.&nbsp; Mother Uma worshipped the Shivalinga under the Punnai tree in this place.</p><p>&nbsp;Moved by Her penance, Lord appeared before Her and confirmed Her release from the curse and named Her Karpagavalli.&nbsp; As requested by Mother Karpagavalli, Lord approved the name of the place Mayilai-now Mylapore.</p><p>Lord Shiva in the temple is Swayambumurthi.&nbsp;</p><p>Lord Brahma thought that He was as great and equal as Lord Shiva as He too had five heads as Shiva.&nbsp; To teach Him a lesson and to check His pride. Lord Shiva nipped one head and held the skull in His hand.&nbsp; Kapala in Sanskrit means skull, hence Lord Shiva was praised as Kapaleeshwara and the place KAPALEESHWARAM.</p><p>Vedas worshipped Lord Kapaleeswara, hence the place is known as Vedapuri.&nbsp; It is also known as Shukrapuri as planet Shukra-Venus worshipped Lord here.&nbsp; Lord Sri Rama stayed here, performed pujas to Lord Shiva with festivals.&nbsp;</p><p>The first piece of literature on this holy soil was the song of Saint Tirugnana Sambandar beginning with the line ‘Mattitta Punnayam Kanal’.&nbsp; These are the lines that brought Poompavai, daughter Sivanesar back to life, who died of snake bite while plucking flowers for Shiva Puja.&nbsp;</p><p>After cremating her body, Sivanesar preserved the bones and ashes in a pot.&nbsp; During the visit of Sambandar to the place, as required by the Saint, Sivanesar placed the ash-bone pot before him.</p><p>Sambandar sang a pathigam-10 verses, beginning with the line, ‘Mattitta Punnai’ listing the various festivals of Lord Shiva in the first three lines asking her in the final line, how she could miss the festivals dedicated to Lord Shiva.&nbsp; The pot broke off and Poompavai came alive in her full beautiful form.&nbsp;&nbsp;</p><p>The girl came alive after this song. Poompavai spent the rest of her life as a virgin serving Lord Shiva and attained salvation.</p><p>Before waging His war on demon Surapadma, Lord Muruga performed penance in this temple.&nbsp; Lord Shiva and Mother Uma blessed their Son and gifted the weapon VAEL to conquer the demon.&nbsp; Muruga returned triumphantly as Singaravelan on the demon peacock – demon Surapadma was changed to a peacock vahan of Muruga.&nbsp;&nbsp;</p><p>Indira gave his daughter Deivanai to Lord Muruga in marriage.&nbsp; Iravadham, elephant belonging to Indira, could not bear the separation of Deivanai and chose to stay with her.&nbsp;</p><p>As the divine Karpaga tree offers all wishes to a devotee, Mother Ambica offers all that Her devotees wish, hence praised as Karpakambika.&nbsp;</p><p>&nbsp;Lord Vinayaka&nbsp; is praised&nbsp; in the temple as Nardana Vinayaka-dancing Vinayaka.&nbsp;</p><p>Thalami, a researcher from Greece, visited this place 2000 years ago and had mentioned the name of the place as Malliarpa.&nbsp; This was the habitat of peacocks.&nbsp; As they made sounds – Arpu in Tamil – the place was known as Mayil (peacock) – Arpu, changed as Mayilappu and finally stayed with the name Mylapore.</p><p>Great Saivite Saints Tirugnana Sambandar, Tirunavukkarasar and Sundarar had sung the glory of Lord Kapaleeswara in their Thevaram hymns.&nbsp;&nbsp;</p><p>The commonly held view is that the temple was built in the 7th century CE by the ruling Pallavas. This view is based on references to the temple in the hymns of the Nayanmars (which, however, place it by a sea shore). Thirugnanasambandar's 6th song in Poompavaipathikam and Arunagirinathar's 697th song in Thirumylai Thirupugazh, make clear reference to the Kapaleeswarar temple being located on the seashore in Mylapore.</p><p>&nbsp;The scholarly view that accounts for the discrepancies is that the original temple was built on the shore but was destroyed by the Portuguese, and the current temple (which is 1-1.5 km from the shore) was built by the Vijayanagar kings during the 16th century, using some remains of the old temple.</p><p>&nbsp;There are inscriptions dating back to 12th century inside the temple. The temple's 120 ft gopuram&nbsp; was built during 1906 with stucco figures adorning it. </p><p><br></p>
website—
location{"crs":{"type":"name","properties":{"name":"EPSG:4326"}},"type":"Point","coordinates":[80.26991559999999,13.03376]}
raw_data{"page":{"tags":[],"title":"Arulmigu Kapaleeswarar Temple","views":null,"contact":{},"location":{"lat":13.03376,"lng":80.26991559999999,"address":",Chennai,Tamil Nadu,India","maps_url":"https://www.google.com/maps/dir//13.03376,80.26991559999999/@13.03376,80.26991559999999,18z"},"subtitle":"Kapaleeswarar","amenities":{"Restroom":false,"Drinking Water":false,"Pooja Item Shops":false,"Restaurants Nearby":false},"festivals":"Panguni Peruvizha March - April","permalink":"arulmigu-kapaleeswarar-temple-chennai-tamil-nadu-887and","prasadhas":null,"arjita_seva":null,"architecture":null,"how_to_reach":{"Nearest Airport":null,"Nearest Bus Station":null,"Nearest Railway Station":null},"open_timings":"Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 05:00 am-00:30 am Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 04:00 pm-09:30 pm","sthala_puran":"Mother Uma wanted to know the full meaning of the five lettered Mantra – Na Ma Shi Va Ya – and the glory of the sacred ash. She begged Lord Shiva to teach Her on these topics. While Lord was teaching Her, Mother Uma was attracted by the beauty of a peacock dancing before Her. Lord, for Her inattention, cursed Her to become a peacock. For relief from the curse, He advised Her to go to Earth and perform penance on Him. Mother Uma worshipped the Shivalinga under the Punnai tree in this place. Moved by Her penance, Lord appeared before Her and confirmed Her release from the curse and named Her Karpagavalli. As requested by Mother Karpagavalli, Lord approved the name of the place Mayilai-now Mylapore. Lord Shiva in the temple is Swayambumurthi. Lord Brahma thought that He was as great and equal as Lord Shiva as He too had five heads as Shiva. To teach Him a lesson and to check His pride. Lord Shiva nipped one head and held the skull in His hand. Kapala in Sanskrit means skull, hence Lord Shiva was praised as Kapaleeshwara and the place KAPALEESHWARAM. Vedas worshipped Lord Kapaleeswara, hence the place is known as Vedapuri. It is also known as Shukrapuri as planet Shukra-Venus worshipped Lord here. Lord Sri Rama stayed here, performed pujas to Lord Shiva with festivals. The first piece of literature on this holy soil was the song of Saint Tirugnana Sambandar beginning with the line ‘Mattitta Punnayam Kanal’. These are the lines that brought Poompavai, daughter Sivanesar back to life, who died of snake bite while plucking flowers for Shiva Puja. After cremating her body, Sivanesar preserved the bones and ashes in a pot. During the visit of Sambandar to the place, as required by the Saint, Sivanesar placed the ash-bone pot before him. Sambandar sang a pathigam-10 verses, beginning with the line, ‘Mattitta Punnai’ listing the various festivals of Lord Shiva in the first three lines asking her in the final line, how she could miss the festivals dedicated to Lord Shiva. The pot broke off and Poompavai came alive in her full beautiful form. The girl came alive after this song. Poompavai spent the rest of her life as a virgin serving Lord Shiva and attained salvation. Before waging His war on demon Surapadma, Lord Muruga performed penance in this temple. Lord Shiva and Mother Uma blessed their Son and gifted the weapon VAEL to conquer the demon. Muruga returned triumphantly as Singaravelan on the demon peacock – demon Surapadma was changed to a peacock vahan of Muruga. Indira gave his daughter Deivanai to Lord Muruga in marriage. Iravadham, elephant belonging to Indira, could not bear the separation of Deivanai and chose to stay with her. As the divine Karpaga tree offers all wishes to a devotee, Mother Ambica offers all that Her devotees wish, hence praised as Karpakambika. Lord Vinayaka is praised in the temple as Nardana Vinayaka-dancing Vinayaka. Thalami, a researcher from Greece, visited this place 2000 years ago and had mentioned the name of the place as Malliarpa. This was the habitat of peacocks. As they made sounds – Arpu in Tamil – the place was known as Mayil (peacock) – Arpu, changed as Mayilappu and finally stayed with the name Mylapore. Great Saivite Saints Tirugnana Sambandar, Tirunavukkarasar and Sundarar had sung the glory of Lord Kapaleeswara in their Thevaram hymns. The commonly held view is that the temple was built in the 7th century CE by the ruling Pallavas. This view is based on references to the temple in the hymns of the Nayanmars (which, however, place it by a sea shore). Thirugnanasambandar's 6th song in Poompavaipathikam and Arunagirinathar's 697th song in Thirumylai Thirupugazh, make clear reference to the Kapaleeswarar temple being located on the seashore in Mylapore. The scholarly view that accounts for the discrepancies is that the original temple was built on the shore but was destroyed by the Portuguese, and the current temple (which is 1-1.5 km from the shore) was built by the Vijayanagar kings during the 16th century, using some remains of the old temple. There are inscriptions dating back to 12th century inside the temple. The temple's 120 ft gopuram was built during 1906 with stucco figures adorning it.","other_deities":["Ganapathi","Subrahmanyam","Jagadeeswaran","Saneeswaran","Navgrahams","Punnai Vananathar","Annamalai","Goddess: Karpagambal, Unnamulai, Durgai"],"pooja_timings":null,"alankar_of_deity":null,"sodasha_upcharas":null,"special_features":{"Ratham":null,"Theertham":"Kapali, Kadavul, Vada, Valli, Ganga, Velli, and Rama Theerthams","Sthala Tree":"Punnai Tree","Architecture":"Dravidian architecture","Foundation Year":"1000 - 2000 years old","Other Speciality":"Lord Shiva in the temple is a Swayambumurthi"},"social_activities":{"Danaas":null,"Annadhan":null,"Marriage":null,"Ear Boring":null,"Head Shave":null,"Social Drives":null,"Other Activities":null,"Education Facilities":null},"prayers_and_benefits":{"Offerings to Deity":null,"Stotras and Mantras":null,"Special Vratas and Prayers":null}},"search":{"id":93681,"diety":"Kapaleeswarar","title":"Arulmigu Kapaleeswarar Temple","country":"India","history":"<p>Mother Uma wanted to know the full meaning of the five lettered Mantra – Na Ma Shi Va Ya – and the glory of the sacred ash.&nbsp; She begged Lord Shiva to teach Her on these topics.&nbsp;&nbsp;</p><p>While Lord was teaching Her, Mother Uma was attracted by the beauty of a peacock dancing before Her.&nbsp; Lord, for Her inattention, cursed Her to become a peacock.&nbsp;&nbsp;</p><p>&nbsp;For relief from the curse, He advised Her to go to Earth and perform penance on Him.&nbsp; Mother Uma worshipped the Shivalinga under the Punnai tree in this place.</p><p>&nbsp;Moved by Her penance, Lord appeared before Her and confirmed Her release from the curse and named Her Karpagavalli.&nbsp; As requested by Mother Karpagavalli, Lord approved the name of the place Mayilai-now Mylapore.</p><p>Lord Shiva in the temple is Swayambumurthi.&nbsp;</p><p>Lord Brahma thought that He was as great and equal as Lord Shiva as He too had five heads as Shiva.&nbsp; To teach Him a lesson and to check His pride. Lord Shiva nipped one head and held the skull in His hand.&nbsp; Kapala in Sanskrit means skull, hence Lord Shiva was praised as Kapaleeshwara and the place KAPALEESHWARAM.</p><p>Vedas worshipped Lord Kapaleeswara, hence the place is known as Vedapuri.&nbsp; It is also known as Shukrapuri as planet Shukra-Venus worshipped Lord here.&nbsp; Lord Sri Rama stayed here, performed pujas to Lord Shiva with festivals.&nbsp;</p><p>The first piece of literature on this holy soil was the song of Saint Tirugnana Sambandar beginning with the line ‘Mattitta Punnayam Kanal’.&nbsp; These are the lines that brought Poompavai, daughter Sivanesar back to life, who died of snake bite while plucking flowers for Shiva Puja.&nbsp;</p><p>After cremating her body, Sivanesar preserved the bones and ashes in a pot.&nbsp; During the visit of Sambandar to the place, as required by the Saint, Sivanesar placed the ash-bone pot before him.</p><p>Sambandar sang a pathigam-10 verses, beginning with the line, ‘Mattitta Punnai’ listing the various festivals of Lord Shiva in the first three lines asking her in the final line, how she could miss the festivals dedicated to Lord Shiva.&nbsp; The pot broke off and Poompavai came alive in her full beautiful form.&nbsp;&nbsp;</p><p>The girl came alive after this song. 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subtitleKapaleeswarar
addr_cityMylapore
addr_fullKapaleesvarar Sannadhi Street, Mylapore, Vinayaka Nagar Colony, Mylapore, Chennai, Tamil Nadu 600004, India
amenities{"Restroom":false,"Drinking Water":false,"Pooja Item Shops":false,"Restaurants Nearby":false}
festivalsPanguni Peruvizha March - April
prasadhas—
source_urlhttps://templesofindia.org/temple-view/arulmigu-kapaleeswarar-temple-chennai-tamil-nadu-887and
updated_at2026-06-27T07:49:11.386367+00:00
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last_seen_at2026-06-27T10:45:49.675172+00:00
open_timingsMonday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 05:00 am-00:30 am Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday : 04:00 pm-09:30 pm
page_address,Chennai,Tamil Nadu,India
sthala_puranMother Uma wanted to know the full meaning of the five lettered Mantra – Na Ma Shi Va Ya – and the glory of the sacred ash. She begged Lord Shiva to teach Her on these topics. While Lord was teaching Her, Mother Uma was attracted by the beauty of a peacock dancing before Her. Lord, for Her inattention, cursed Her to become a peacock. For relief from the curse, He advised Her to go to Earth and perform penance on Him. Mother Uma worshipped the Shivalinga under the Punnai tree in this place. Moved by Her penance, Lord appeared before Her and confirmed Her release from the curse and named Her Karpagavalli. As requested by Mother Karpagavalli, Lord approved the name of the place Mayilai-now Mylapore. Lord Shiva in the temple is Swayambumurthi. Lord Brahma thought that He was as great and equal as Lord Shiva as He too had five heads as Shiva. To teach Him a lesson and to check His pride. Lord Shiva nipped one head and held the skull in His hand. Kapala in Sanskrit means skull, hence Lord Shiva was praised as Kapaleeshwara and the place KAPALEESHWARAM. Vedas worshipped Lord Kapaleeswara, hence the place is known as Vedapuri. It is also known as Shukrapuri as planet Shukra-Venus worshipped Lord here. Lord Sri Rama stayed here, performed pujas to Lord Shiva with festivals. The first piece of literature on this holy soil was the song of Saint Tirugnana Sambandar beginning with the line ‘Mattitta Punnayam Kanal’. These are the lines that brought Poompavai, daughter Sivanesar back to life, who died of snake bite while plucking flowers for Shiva Puja. After cremating her body, Sivanesar preserved the bones and ashes in a pot. During the visit of Sambandar to the place, as required by the Saint, Sivanesar placed the ash-bone pot before him. Sambandar sang a pathigam-10 verses, beginning with the line, ‘Mattitta Punnai’ listing the various festivals of Lord Shiva in the first three lines asking her in the final line, how she could miss the festivals dedicated to Lord Shiva. The pot broke off and Poompavai came alive in her full beautiful form. The girl came alive after this song. Poompavai spent the rest of her life as a virgin serving Lord Shiva and attained salvation. Before waging His war on demon Surapadma, Lord Muruga performed penance in this temple. Lord Shiva and Mother Uma blessed their Son and gifted the weapon VAEL to conquer the demon. Muruga returned triumphantly as Singaravelan on the demon peacock – demon Surapadma was changed to a peacock vahan of Muruga. Indira gave his daughter Deivanai to Lord Muruga in marriage. Iravadham, elephant belonging to Indira, could not bear the separation of Deivanai and chose to stay with her. As the divine Karpaga tree offers all wishes to a devotee, Mother Ambica offers all that Her devotees wish, hence praised as Karpakambika. Lord Vinayaka is praised in the temple as Nardana Vinayaka-dancing Vinayaka. Thalami, a researcher from Greece, visited this place 2000 years ago and had mentioned the name of the place as Malliarpa. This was the habitat of peacocks. As they made sounds – Arpu in Tamil – the place was known as Mayil (peacock) – Arpu, changed as Mayilappu and finally stayed with the name Mylapore. Great Saivite Saints Tirugnana Sambandar, Tirunavukkarasar and Sundarar had sung the glory of Lord Kapaleeswara in their Thevaram hymns. The commonly held view is that the temple was built in the 7th century CE by the ruling Pallavas. This view is based on references to the temple in the hymns of the Nayanmars (which, however, place it by a sea shore). Thirugnanasambandar's 6th song in Poompavaipathikam and Arunagirinathar's 697th song in Thirumylai Thirupugazh, make clear reference to the Kapaleeswarar temple being located on the seashore in Mylapore. The scholarly view that accounts for the discrepancies is that the original temple was built on the shore but was destroyed by the Portuguese, and the current temple (which is 1-1.5 km from the shore) was built by the Vijayanagar kings during the 16th century, using some remains of the old temple. There are inscriptions dating back to 12th century inside the temple. The temple's 120 ft gopuram was built during 1906 with stucco figures adorning it.
addr_districtChennai
first_seen_at2026-06-27T07:49:11.386367+00:00
other_deities["Ganapathi","Subrahmanyam","Jagadeeswaran","Saneeswaran","Navgrahams","Punnai Vananathar","Annamalai","Goddess: Karpagambal, Unnamulai, Durgai"]
pooja_timings—
image_locationf4219ca3c491bdd357fb325e2a101864_219.png
featured_images668
alankar_of_deity—
sodasha_upcharas—
special_features{"Ratham":null,"Theertham":"Kapali, Kadavul, Vada, Valli, Ganga, Velli, and Rama Theerthams","Sthala Tree":"Punnai Tree","Architecture":"Dravidian architecture","Foundation Year":"1000 - 2000 years old","Other Speciality":"Lord Shiva in the temple is a Swayambumurthi"}
social_activities{"Danaas":null,"Annadhan":null,"Marriage":null,"Ear Boring":null,"Head Shave":null,"Social Drives":null,"Other Activities":null,"Education Facilities":null}
prayers_and_benefits{"Offerings to Deity":null,"Stotras and Mantras":null,"Special Vratas and Prayers":null}

wikidata · temples_source_wikidata · 3 rows

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